महाभारतः mahābhārataḥ - book-5, chapter-20, verse-7

प्राणान्तिकैरप्युपायैः प्रयतद्भिरनेकशः ।
शेषवन्तो न शकिता नयितुं यमसादनम् ॥७॥

7. prāṇāntikairapyupāyaiḥ prayatadbhiranekaśaḥ ,
śeṣavanto na śakitā nayituṁ yamasādanam.

7. prāṇāntikaiḥ api upāyaiḥ prayatadbhiḥ anekaśaḥ
śeṣavantaḥ na śakitāḥ nayitum yamasādanam

7. Despite numerous, life-threatening attempts made by those striving, the survivors (Pandavas) could not be sent to the abode of Yama (god of death).

Words meanings summery:

• प्राणान्तिकैः (prāṇāntikaiḥ) - by those endangering life, by fatal ones

• अपि (api) - even, also

• उपायैः (upāyaiḥ) - by means, by stratagems

• प्रयतद्भिः (prayatadbhiḥ) - by the Kauravas who were striving to harm the Pandavas (by those striving, by those attempting)

• अनेकशः (anekaśaḥ) - repeatedly, in many ways

• शेषवन्तः (śeṣavantaḥ) - the surviving Pandavas (the survivors, those remaining)

• न (na) - not

• शकिताः (śakitāḥ) - could not be (sent to Yama's abode) (were able (passive construction), could be)

• नयितुम् (nayitum) - to send, to conduct (to lead, to take)

• यमसादनम् (yamasādanam) - to the abode of Yama, to the realm of death

Words meanings and morphology

प्राणान्तिकैः (prāṇāntikaiḥ) - by those endangering life, by fatal ones

(adjective)

Instrumental, masculine, plural of prāṇāntika

prāṇāntika - fatal, deadly, endangering life, leading to the end of life

Compound type : tatpurusha (prāṇa+antika)

• prāṇa – breath, life, vital air
  noun (masculine)
• antika – end, vicinity, death
  noun (neuter)

Note: Agrees with 'upāyaiḥ'.

अपि (api) - even, also

(indeclinable)

उपायैः (upāyaiḥ) - by means, by stratagems

(noun)

Instrumental, masculine, plural of upāya

upāya - means, method, stratagem, device, approach

Derived from root i- ('to go') with prefix upa-.

Prefix: upa

Root: i (class 2)

प्रयतद्भिः (prayatadbhiḥ) - by the Kauravas who were striving to harm the Pandavas (by those striving, by those attempting)

(adjective)

Instrumental, masculine, plural of prayatat

prayatat - striving, endeavoring, making an effort, attempting

Present Active Participle

Derived from the root yat- ('to strive') with the prefix pra-.

Prefix: pra

Root: yat (class 1)

Note: Functions as the agent of the action, referring to those who employed the 'upāyaiḥ'.

अनेकशः (anekaśaḥ) - repeatedly, in many ways

(indeclinable)

Derived from aneka ('many') with the suffix -śas indicating distribution or manner.

शेषवन्तः (śeṣavantaḥ) - the surviving Pandavas (the survivors, those remaining)

(adjective)

Nominative, masculine, plural of śeṣavat

śeṣavat - possessing a remainder, remaining, surviving

Derived from śeṣa ('remainder') with the possessive suffix -vat.

Note: Refers to the Pandavas.

न (na) - not

(indeclinable)

शकिताः (śakitāḥ) - could not be (sent to Yama's abode) (were able (passive construction), could be)

(adjective)

Nominative, masculine, plural of śakita

śakita - enabled, made capable, empowered (past passive participle of √śak)

Past Passive Participle

Derived from the root śak- ('to be able'). Often used impersonally or with a passive sense of ability.

Root: śak (class 5)

Note: Agrees with 'śeṣavantaḥ'.

नयितुम् (nayitum) - to send, to conduct (to lead, to take)

(verb)

infinitive of nayitum

Infinitive

Infinitive form of the root nī- ('to lead').

Root: nī (class 1)

यमसादनम् (yamasādanam) - to the abode of Yama, to the realm of death

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama (the god of death), the realm of death

Compound type : tatpurusha (yama+sādana)

• yama – Yama (the god of death and justice)
  proper noun (masculine)
• sādana – abode, seat, dwelling
  noun (neuter)
  Derived from root sad- ('to sit').
  Root: sad (class 1)

Note: Object of the infinitive 'nayitum'.