महाभारतः mahābhārataḥ - book-5, chapter-20, verse-13

तेषां च वृत्तमाज्ञाय वृत्तं दुर्योधनस्य च ।
अनुनेतुमिहार्हन्ति धृतराष्ट्रं सुहृज्जनाः ॥१३॥

13. teṣāṁ ca vṛttamājñāya vṛttaṁ duryodhanasya ca ,
anunetumihārhanti dhṛtarāṣṭraṁ suhṛjjanāḥ.

13. teṣām ca vṛttam ājñāya vṛttam duryodhanasya ca
| anunetum iha arhanti dhṛtarāṣṭram suhṛjjanāḥ

13. And having understood the conduct of both them (the Pandavas) and Duryodhana, the well-wishers here ought to persuade Dhritarashtra.

Words meanings summery:

• तेषाम् (teṣām) - of the Pandavas (of them, their)

• च (ca) - and, also

• वृत्तम् (vṛttam) - conduct (conduct, behavior, occurrence, story)

• आज्ञाय (ājñāya) - having understood (having known, having understood, having perceived)

• वृत्तम् (vṛttam) - conduct (conduct, behavior, occurrence, story)

• दुर्योधनस्य (duryodhanasya) - of Duryodhana

• च (ca) - and, also

• अनुनेतुम् (anunetum) - to persuade (to conciliate, to persuade, to appease)

• इह (iha) - here, in this matter (here, in this world, in this matter)

• अर्हन्ति (arhanti) - they ought (they ought, they are able, they deserve)

• धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhritarashtra

• सुहृज्जनाः (suhṛjjanāḥ) - well-wishers (friends, well-wishers, good-hearted people)

Words meanings and morphology

तेषाम् (teṣām) - of the Pandavas (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those, he, she, it

Note: Possessive, referring to the Pandavas.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

वृत्तम् (vṛttam) - conduct (conduct, behavior, occurrence, story)

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - conduct, behavior, event, story, circle, verse

Past Passive Participle

Derived from root `vṛt` (to turn, to be) with suffix `-ta`.

Root: vṛt (class 1)

Note: Object of `ājñāya`.

आज्ञाय (ājñāya) - having understood (having known, having understood, having perceived)

(indeclinable)

absolutive

Derived from root `jñā` (9th class) with prefix `ā` and absolutive suffix `-ya`.

Prefix: ā

Root: jñā (class 9)

Note: Used with two objects (`vṛttam...vṛttam`).

वृत्तम् (vṛttam) - conduct (conduct, behavior, occurrence, story)

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - conduct, behavior, event, story, circle, verse

Past Passive Participle

Derived from root `vṛt` (to turn, to be) with suffix `-ta`.

Root: vṛt (class 1)

Note: Object of `ājñāya`.

दुर्योधनस्य (duryodhanasya) - of Duryodhana

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (name of a Kuru prince)

Note: Possessive, qualifying `vṛttam`.

च (ca) - and, also

(indeclinable)

Note: Conjunction. Pairs with the earlier `ca` to mean "both...and".

अनुनेतुम् (anunetum) - to persuade (to conciliate, to persuade, to appease)

(indeclinable)

infinitive

Infinitive form of root `nī` (1st class) with prefix `anu`.

Prefix: anu

Root: nī (class 1)

Note: Expresses purpose, "in order to persuade".

इह (iha) - here, in this matter (here, in this world, in this matter)

(indeclinable)

Note: Locative adverb.

अर्हन्ति (arhanti) - they ought (they ought, they are able, they deserve)

(verb)

3rd person , plural, active, present indicative (laṭ) of arh

Present active 3rd person plural of root `arh` (1st class).

Root: arh (class 1)

Note: Verb governing the infinitive `anunetum`.

धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhritarashtra

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king)

Note: Object of the infinitive `anunetum`.

सुहृज्जनाः (suhṛjjanāḥ) - well-wishers (friends, well-wishers, good-hearted people)

(noun)

Nominative, masculine, plural of suhṛjjana

suhṛjjana - friend, well-wisher, good-hearted person

Compound type : tatpuruṣa (suhṛt+jana)

• suhṛt – friend, well-wisher (lit. good-hearted)
  noun (masculine)
• jana – person, people, man
  noun (masculine)

Note: Subject of `arhanti`.