महाभारतः
mahābhārataḥ
-
book-5, chapter-20, verse-20
बहुलत्वं च सेनानां विक्रमं च किरीटिनः ।
बुद्धिमत्तां च कृष्णस्य बुद्ध्वा युध्येत को नरः ॥२०॥
बुद्धिमत्तां च कृष्णस्य बुद्ध्वा युध्येत को नरः ॥२०॥
20. bahulatvaṁ ca senānāṁ vikramaṁ ca kirīṭinaḥ ,
buddhimattāṁ ca kṛṣṇasya buddhvā yudhyeta ko naraḥ.
buddhimattāṁ ca kṛṣṇasya buddhvā yudhyeta ko naraḥ.
20.
bahulatvam ca senānām vikramam ca kirīṭinaḥ
buddhimattām ca kṛṣṇasya buddhvā yudhyeta kaḥ naraḥ
buddhimattām ca kṛṣṇasya buddhvā yudhyeta kaḥ naraḥ
20.
What man would fight, after understanding the vastness of the armies, the valor of Arjuna (the crowned one), and the intelligence of Krishna?
Words meanings summery:
(Scroll down for elaborated words morphology)
- बहुलत्वम् (bahulatvam) - multitude, abundance, vastness
- च (ca) - and, also
- सेनानाम् (senānām) - of armies, of hosts
- विक्रमम् (vikramam) - valor, prowess, might
- च (ca) - and, also
- किरीटिनः (kirīṭinaḥ) - of Arjuna, who is known as 'the crowned one' (of the crowned one, of Arjuna)
- बुद्धिमत्ताम् (buddhimattām) - intelligence, wisdom, sagacity
- च (ca) - and, also
- कृष्णस्य (kṛṣṇasya) - of Krishna
- बुद्ध्वा (buddhvā) - having understood, having known, realizing
- युध्येत (yudhyeta) - would fight, should fight
- कः (kaḥ) - who, what
- नरः (naraḥ) - man, person
Words meanings and morphology
बहुलत्वम् (bahulatvam) - multitude, abundance, vastness
(noun)
Accusative, neuter, singular of bahulatva
bahulatva - multitude, abundance, vastness, numerousness
Derived from bahula (abundant) + -tva (abstract noun suffix).
Note: Can also be nominative singular neuter, but accusative fits the context better as the object of 'buddhvā'.
च (ca) - and, also
(indeclinable)
सेनानाम् (senānām) - of armies, of hosts
(noun)
Genitive, feminine, plural of senā
senā - army, host, troop, military force
विक्रमम् (vikramam) - valor, prowess, might
(noun)
Accusative, masculine, singular of vikrama
vikrama - valor, prowess, might, courage, heroic step
From root kram (to step, go) with upasarga vi (apart, intensely).
Prefix: vi
Root: kram (class 1)
च (ca) - and, also
(indeclinable)
किरीटिनः (kirīṭinaḥ) - of Arjuna, who is known as 'the crowned one' (of the crowned one, of Arjuna)
(noun)
Genitive, masculine, singular of kirīṭin
kirīṭin - wearing a diadem, crowned; (as a noun) a crowned person, Arjuna
Derived from kirīṭa (diadem, crown) + -in (possessive suffix).
Note: Refers to Arjuna.
बुद्धिमत्ताम् (buddhimattām) - intelligence, wisdom, sagacity
(noun)
Accusative, feminine, singular of buddhimattā
buddhimattā - intelligence, wisdom, sagacity, cleverness
Derived from buddhimat (intelligent) + -tā (abstract noun suffix).
Root: budh (class 1)
च (ca) - and, also
(indeclinable)
कृष्णस्य (kṛṣṇasya) - of Krishna
(proper noun)
Genitive, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (name of a deity and epic character), dark, black
Root: kṛṣ
बुद्ध्वा (buddhvā) - having understood, having known, realizing
(indeclinable)
absolutive
Absolutive (krt suffix -tvā) of the root budh (to know, understand).
Root: budh (class 1)
युध्येत (yudhyeta) - would fight, should fight
(verb)
3rd person , singular, middle, optative (vidhiliṅ) of yudh
Optative Mood, Ātmanepada
3rd person singular, optative mood, ātmanepada of the root yudh (to fight).
Root: yudh (class 4)
कः (kaḥ) - who, what
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which (interrogative pronoun)
नरः (naraḥ) - man, person
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
Root: nṛ