महाभारतः mahābhārataḥ - book-5, chapter-195, verse-13

यद्युगान्ते पशुपतिः सर्वभूतानि संहरन् ।
प्रयुङ्क्ते पुरुषव्याघ्र तदिदं मयि वर्तते ॥१३॥

13. yadyugānte paśupatiḥ sarvabhūtāni saṁharan ,
prayuṅkte puruṣavyāghra tadidaṁ mayi vartate.

13. yat yugānte paśupatiḥ sarvabhūtāni saṃharan
prayuṅkte puruṣavyāghra tat idam mayi vartate

13. puruṣavyāghra yat paśupatiḥ yugānte sarvabhūtāni
saṃharan prayuṅkte tat idam mayi vartate

13. O tiger among men (puruṣavyāghra), if Paśupati (Śiva) employs this [weapon] at the end of an eon, annihilating all beings, then that very power now resides within me.

Words meanings summery:

• यत् (yat) - if (if, that which)

• युगान्ते (yugānte) - at the end of an eon (at the end of an age/eon/world period)

• पशुपतिः (paśupatiḥ) - Paśupati (Śiva) (lord of animals, an epithet of Śiva)

• सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

• संहरन् (saṁharan) - while annihilating (destroying, annihilating, withdrawing)

• प्रयुङ्क्ते (prayuṅkte) - he employs (he employs, uses, applies, throws)

• पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (puruṣavyāghra) (O tiger among men, O best of men)

• तत् (tat) - that very power (that, it)

• इदम् (idam) - this (power/weapon) (this, this here)

• मयि (mayi) - within me (in me, on me, regarding me)

• वर्तते (vartate) - it resides (it exists, it is, it resides, it is present)

Words meanings and morphology

यत् (yat) - if (if, that which)

(indeclinable)

Conjunction.

Note: Introduces a conditional clause.

युगान्ते (yugānte) - at the end of an eon (at the end of an age/eon/world period)

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age, end of a yuga, destruction of the world

Tatpuruṣa compound of 'yuga' (age/eon) and 'anta' (end).

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, eon, period of time, yoke
  noun (masculine)
  Root: yuj (class 7)
• anta – end, limit, destruction
  noun (masculine)
  Root: ant

पशुपतिः (paśupatiḥ) - Paśupati (Śiva) (lord of animals, an epithet of Śiva)

(proper noun)

Nominative, masculine, singular of paśupati

paśupati - lord of animals, an epithet of Śiva, guardian of souls

Tatpuruṣa compound of 'paśu' (animal) and 'pati' (lord).

Compound type : tatpuruṣa (paśu+pati)

• paśu – animal, cattle, sacrificial animal
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)
  Root: pā (class 2)

Note: Subject of 'prayuṅkte'.

सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Karmadhāraya compound of 'sarva' (all) and 'bhūta' (beings).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (neuter)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)

Note: Object of 'saṃharan'.

संहरन् (saṁharan) - while annihilating (destroying, annihilating, withdrawing)

(adjective)

Nominative, masculine, singular of saṃhṛ

saṁhṛ - to destroy, withdraw, collect, kill, annihilate

Present Active Participle

Nominative singular masculine from root 'hṛ' with prefix 'sam'.

Prefix: sam

Root: hṛ (class 1)

प्रयुङ्क्ते (prayuṅkte) - he employs (he employs, uses, applies, throws)

(verb)

3rd person , singular, active, present (laṭ) of pra + yuj

Present Active

3rd person singular, Present Indicative, Ātmanepada. Root 'yuj' with prefix 'pra'.

Prefix: pra

Root: yuj (class 7)

पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (puruṣavyāghra) (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men, excellent man

Tatpuruṣa compound, acting as a simile: 'puruṣaḥ vyāghraḥ iva' (man like a tiger).

Compound type : karmadhāraya (puruṣa+vyāghra)

• puruṣa – man, male, person, spirit (puruṣa)
  noun (masculine)
  Root: pṛ
• vyāghra – tiger
  noun (masculine)
  From 'vi' + 'ā' + 'ghrā' (to smell, or seize).
  Prefixes: vi+ā
  Root: ghrā (class 1)

Note: Addresses Arjuna.

तत् (tat) - that very power (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

इदम् (idam) - this (power/weapon) (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here (demonstrative pronoun)

Note: Refers to the power or weapon. Often paired with 'tat' for emphasis.

मयि (mayi) - within me (in me, on me, regarding me)

(pronoun)

Locative, singular of asmad

asmad - I (first person pronoun)

वर्तते (vartate) - it resides (it exists, it is, it resides, it is present)

(verb)

3rd person , singular, active, present (laṭ) of vṛt

Present Active

3rd person singular, Present Indicative, Ātmanepada.

Root: vṛt (class 1)