महाभारतः mahābhārataḥ - book-5, chapter-191, verse-20

जानतापि नरेन्द्रेण ख्यापनार्थं परस्य वै ।
प्रकाशं चोदिता देवी प्रत्युवाच महीपतिम् ॥२०॥

20. jānatāpi narendreṇa khyāpanārthaṁ parasya vai ,
prakāśaṁ coditā devī pratyuvāca mahīpatim.

20. jānatā api narendreṇa khyāpanārthaṃ parasya
vai prakāśaṃ coditā devī pratyuvāca mahīpatim

20. narendreṇa jānatā api,
parasya khyāpanārthaṃ prakāśaṃ coditā devī vai mahīpatim pratyuvāca.

20. Even though the king (Drupada) knew, the queen, urged by him to publicly reveal the truth to the other party (King Hiranyavarman), replied to her husband, the king.

Words meanings summery:

• जानता (jānatā) - by the knowing one, by the one who knows

• अपि (api) - even, also, too

• नरेन्द्रेण (narendreṇa) - by King Drupada (by the king, by the lord of men)

• ख्यापनार्थं (khyāpanārthaṁ) - for the purpose of making known, in order to reveal

• परस्य (parasya) - of the other party (King Hiranyavarman) (of the other, of the opponent, of the stranger)

• वै (vai) - indeed, certainly, verily

• प्रकाशं (prakāśaṁ) - openly, publicly, clearly

• चोदिता (coditā) - urged, instructed, impelled

• देवी (devī) - the queen (Shikhandi's mother) (queen, goddess, lady)

• प्रत्युवाच (pratyuvāca) - replied, answered

• महीपतिम् (mahīpatim) - to King Drupada, her husband (to the king, to the lord of the earth)

Words meanings and morphology

जानता (jānatā) - by the knowing one, by the one who knows

(adjective)

Instrumental, masculine, singular of jānat

jānat - knowing, perceiving

Present Active Participle

Derived from root jñā (to know) in active voice, present tense

Root: jñā (class 9)

अपि (api) - even, also, too

(indeclinable)

नरेन्द्रेण (narendreṇa) - by King Drupada (by the king, by the lord of men)

(noun)

Instrumental, masculine, singular of narendra

narendra - king, lord of men

Compound type : tatpurusha (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – lord, chief, Indra (the god)
  noun (masculine)

Note: Refers to King Drupada.

ख्यापनार्थं (khyāpanārthaṁ) - for the purpose of making known, in order to reveal

(indeclinable)

Compound formed from khyāpana (making known) and artha (purpose)

Compound type : tatpurusha (khyāpana+artha)

• khyāpana – making known, proclamation
  noun (neuter)
  Causative verbal noun
  Derived from root khyā (to be known, to proclaim) with causative suffix -p and noun suffix -ana
  Root: khyā (class 2)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Accusative singular used adverbially.

परस्य (parasya) - of the other party (King Hiranyavarman) (of the other, of the opponent, of the stranger)

(adjective)

Genitive, masculine, singular of para

para - other, stranger, enemy, supreme

Note: Refers to King Hiranyavarman, whose daughter was married to Shikhandi.

वै (vai) - indeed, certainly, verily

(indeclinable)

प्रकाशं (prakāśaṁ) - openly, publicly, clearly

(noun)

Accusative, neuter, singular of prakāśa

prakāśa - light, manifestation, clear, open

Prefix: pra

Root: kāś (class 1)

Note: Used adverbially here.

चोदिता (coditā) - urged, instructed, impelled

(adjective)

Nominative, feminine, singular of codita

codita - urged, impelled, instructed

Past Passive Participle

Derived from root cud (to urge, impel)

Root: cud (class 10)

Note: Modifies 'devī'.

देवी (devī) - the queen (Shikhandi's mother) (queen, goddess, lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (lit) of prativac

Perfect tense, 3rd person singular

Prefix prati + root vac (to speak)

Prefix: prati

Root: vac (class 2)

महीपतिम् (mahīpatim) - to King Drupada, her husband (to the king, to the lord of the earth)

(noun)

Accusative, masculine, singular of mahīpati

mahīpati - king, lord of the earth

Compound type : tatpurusha (mahī+pati)

• mahī – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Refers to King Drupada.