महाभारतः mahābhārataḥ - book-5, chapter-191, verse-15

इति निश्चित्य तत्त्वेन समित्रः सबलानुगः ।
वञ्चितोऽस्मीति मन्वानो मां किलोद्धर्तुमिच्छति ॥१५॥

15. iti niścitya tattvena samitraḥ sabalānugaḥ ,
vañcito'smīti manvāno māṁ kiloddhartumicchati.

15. iti niścitya tattvena samitraḥ sabalānugaḥ vañcitaḥ
asmi iti manvānaḥ mām kila uddhartum icchati

15. iti tattvena niścitya samitraḥ sabalānugaḥ [saḥ hiraṇyavarmā]
vañcitaḥ asmi iti manvānaḥ kila mām uddhartum icchati

15. Thus having truly ascertained the situation, he (Hiraṇyavarmā), accompanied by his friends and followers, thinking 'I have been deceived,' indeed desires to destroy me.

Words meanings summery:

• इति (iti) - thus, so

• निश्चित्य (niścitya) - having ascertained, having decided, having resolved

• तत्त्वेन (tattvena) - truly, in reality, in truth

• समित्रः (samitraḥ) - accompanied by friends, with friends

• सबलानुगः (sabalānugaḥ) - accompanied by followers or an army

• वञ्चितः (vañcitaḥ) - deceived, cheated, deluded

• अस्मि (asmi) - I am

• इति (iti) - thus, so (marks direct speech or thought)

• मन्वानः (manvānaḥ) - thinking, considering, believing

• माम् (mām) - me

• किल (kila) - indeed, it is said, supposedly

• उद्धर्तुम् (uddhartum) - to destroy, to uproot (to lift up, to raise, to destroy, to uproot)

• इच्छति (icchati) - he wishes, he desires, he wants

Words meanings and morphology

इति (iti) - thus, so

(indeclinable)

निश्चित्य (niścitya) - having ascertained, having decided, having resolved

(indeclinable)

Absolutive (Gerund)

Derived from root 'ci' with prefix 'niś'.

Prefix: niś

Root: ci (class 5)

तत्त्वेन (tattvena) - truly, in reality, in truth

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, principle, essence

समित्रः (samitraḥ) - accompanied by friends, with friends

(adjective)

Nominative, masculine, singular of samitra

samitra - accompanied by friends, with friends

Compound type : bahuvrīhi (sa+mitra)

• sa – with, accompanied by
  indeclinable
• mitra – friend, companion
  noun (masculine)

सबलानुगः (sabalānugaḥ) - accompanied by followers or an army

(adjective)

Nominative, masculine, singular of sabalānuga

sabalānuga - accompanied by followers or an army

Compound type : bahuvrīhi (sa+bala+anuga)

• sa – with, accompanied by
  indeclinable
• bala – force, strength, army
  noun (neuter)
• anuga – following, follower, attendant
  noun (masculine)
  Prefix: anu
  Root: gam (class 1)

वञ्चितः (vañcitaḥ) - deceived, cheated, deluded

(adjective)

Nominative, masculine, singular of vañcita

vañcita - deceived, cheated, deluded

Past Passive Participle

Derived from root 'vañc'.

Root: vañc (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense

1st person singular, present active indicative.

Root: as (class 2)

इति (iti) - thus, so (marks direct speech or thought)

(indeclinable)

मन्वानः (manvānaḥ) - thinking, considering, believing

(adjective)

Nominative, masculine, singular of manvāna

manvāna - thinking, considering, believing

Present Middle Participle

Derived from root 'man'.

Root: man (class 4)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

किल (kila) - indeed, it is said, supposedly

(indeclinable)

उद्धर्तुम् (uddhartum) - to destroy, to uproot (to lift up, to raise, to destroy, to uproot)

(indeclinable)

Infinitive

Infinitive form of root 'dhṛ' with prefix 'ud'.

Prefix: ud

Root: dhṛ (class 1)

इच्छति (icchati) - he wishes, he desires, he wants

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present Tense

3rd person singular, present active indicative. (Desiderative root 'iṣ' derived from 'iṣ').

Root: iṣ (class 6)