महाभारतः mahābhārataḥ - book-5, chapter-137, verse-8

वार्यमाणोऽपि पापेभ्यः पापात्मा पापमिच्छति ।
चोद्यमानोऽपि पापेन शुभात्मा शुभमिच्छति ॥८॥

8. vāryamāṇo'pi pāpebhyaḥ pāpātmā pāpamicchati ,
codyamāno'pi pāpena śubhātmā śubhamicchati.

8. vāryamāṇaḥ api pāpebhyaḥ pāpātmā pāpam icchati
codyamāṇaḥ api pāpena śubhātmā śubham icchati

8. pāpātmā pāpebhyaḥ vāryamāṇaḥ api pāpam icchati.
śubhātmā pāpena codyamāṇaḥ api śubham icchati.

8. Even when being restrained from sinful acts, a wicked soul (pāpātmā) desires only evil. Similarly, even when being urged towards evil, a virtuous soul (śubhātmā) desires only good.

Words meanings summery:

• वार्यमाणः (vāryamāṇaḥ) - being restrained, being prevented

• अपि (api) - even, also, even if

• पापेभ्यः (pāpebhyaḥ) - from sins, from wicked deeds

• पापात्मा (pāpātmā) - a wicked soul, one with a sinful nature

• पापम् (pāpam) - sin, evil

• इच्छति (icchati) - desires, wishes, wants

• चोद्यमाणः (codyamāṇaḥ) - being urged, being impelled, being instigated

• अपि (api) - even, also, even if

• पापेन (pāpena) - by sin, by evil

• शुभात्मा (śubhātmā) - a pure soul, one with a good nature

• शुभम् (śubham) - good, auspiciousness, virtue

• इच्छति (icchati) - desires, wishes, wants

Words meanings and morphology

वार्यमाणः (vāryamāṇaḥ) - being restrained, being prevented

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being restrained, being prevented (present passive participle of vṛ)

Present Passive Participle

Present passive participle of root vṛ (class 9).

Root: vṛ (class 9)

अपि (api) - even, also, even if

(indeclinable)

पापेभ्यः (pāpebhyaḥ) - from sins, from wicked deeds

(noun)

Ablative, neuter, plural of pāpa

pāpa - sin, evil, wicked

पापात्मा (pāpātmā) - a wicked soul, one with a sinful nature

(noun)

Nominative, masculine, singular of pāpātman

pāpātman - a wicked soul, one with a sinful nature

Compound type : karmadhāraya (pāpa+ātman)

• pāpa – sin, evil, wicked
  noun (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

पापम् (pāpam) - sin, evil

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, wicked

इच्छति (icchati) - desires, wishes, wants

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

Note: Present Tense, Parasmaipada, 3rd person singular.

चोद्यमाणः (codyamāṇaḥ) - being urged, being impelled, being instigated

(adjective)

Nominative, masculine, singular of codyamāṇa

codyamāṇa - being urged, being impelled, being instigated (present passive participle of cud)

Present Passive Participle

Present passive participle of root cud (class 10, causative form).

Root: cud (class 10)

अपि (api) - even, also, even if

(indeclinable)

पापेन (pāpena) - by sin, by evil

(noun)

Instrumental, neuter, singular of pāpa

pāpa - sin, evil, wicked

शुभात्मा (śubhātmā) - a pure soul, one with a good nature

(noun)

Nominative, masculine, singular of śubhātman

śubhātman - a pure soul, one with a good nature

Compound type : karmadhāraya (śubha+ātman)

• śubha – auspicious, good, pure, beautiful
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

शुभम् (śubham) - good, auspiciousness, virtue

(noun)

Accusative, neuter, singular of śubha

śubha - good, auspicious, pure, beautiful

इच्छति (icchati) - desires, wishes, wants

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

Note: Present Tense, Parasmaipada, 3rd person singular.