महाभारतः mahābhārataḥ - book-5, chapter-137, verse-16

दत्तं हुतमधीतं च ब्राह्मणास्तर्पिता धनैः ।
आवयोर्गतमायुश्च कृतकृत्यौ च विद्धि नौ ॥१६॥

16. dattaṁ hutamadhītaṁ ca brāhmaṇāstarpitā dhanaiḥ ,
āvayorgatamāyuśca kṛtakṛtyau ca viddhi nau.

16. dattam hutam adhītam ca brāhmaṇāḥ tarpitāḥ dhanaiḥ
āvayoḥ gatam āyuḥ ca kṛtakṛtyau ca viddhi nau

16. (he) dattam hutam adhītam ca (kṛtam),
dhanaiḥ brāhmaṇāḥ tarpitāḥ ca (iti),
āvayoḥ āyuḥ gatam ca (iti),
nau kṛtakṛtyau ca viddhi

16. Know that both of us have performed sacrifices (huta), given charity (datta), studied (adhīta), and pleased Brahmins with wealth; thus, our lives have passed, and we have accomplished our duties.

Words meanings summery:

• दत्तम् (dattam) - given, bestowed, granted

• हुतम् (hutam) - offered (in sacrifice), sacrificed

• अधीतम् (adhītam) - studied, learned

• च (ca) - and

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• तर्पिताः (tarpitāḥ) - satisfied, pleased, propitiated

• धनैः (dhanaiḥ) - with wealth, by riches

• आवयोः (āvayoḥ) - of us two, of both of us

• गतम् (gatam) - gone, passed, departed

• आयुः (āyuḥ) - life, duration of life, vital power

• च (ca) - and

• कृतकृत्यौ (kṛtakṛtyau) - having accomplished one's duties, fulfilled

• च (ca) - and

• विद्धि (viddhi) - know, understand, realize

• नौ (nau) - us two, both of us

Words meanings and morphology

दत्तम् (dattam) - given, bestowed, granted

(participle)

Nominative, neuter, singular of datta

datta - given, granted, presented, bestowed

Past Passive Participle

Derived from root dā (to give).

Root: dā (class 3)

हुतम् (hutam) - offered (in sacrifice), sacrificed

(participle)

Nominative, neuter, singular of huta

huta - offered in fire, sacrificed, burnt offering

Past Passive Participle

Derived from root hu (to offer, sacrifice).

Root: hu (class 3)

अधीतम् (adhītam) - studied, learned

(participle)

Nominative, neuter, singular of adhīta

adhīta - studied, read, learned

Past Passive Participle

Derived from root i (to go, know) with prefix adhi (to study).

Prefix: adhi

Root: i (class 2)

च (ca) - and

(indeclinable)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly caste

तर्पिताः (tarpitāḥ) - satisfied, pleased, propitiated

(participle)

Nominative, masculine, plural of tarpita

tarpita - satisfied, appeased, refreshed

Past Passive Participle (causative)

Derived from the causative stem of root tṛp (to be satisfied).

Root: tṛp (class 1)

धनैः (dhanaiḥ) - with wealth, by riches

(noun)

Instrumental, neuter, plural of dhana

dhana - wealth, riches, property, money

आवयोः (āvayoḥ) - of us two, of both of us

(pronoun)

Genitive, dual of asmad

asmad - I, we (first person pronoun)

गतम् (gatam) - gone, passed, departed

(participle)

Nominative, neuter, singular of gata

gata - gone, arrived, passed, reached

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

आयुः (āyuḥ) - life, duration of life, vital power

(noun)

Nominative, neuter, singular of āyus

āyus - life, span of life, vital power, age

च (ca) - and

(indeclinable)

कृतकृत्यौ (kṛtakṛtyau) - having accomplished one's duties, fulfilled

(adjective)

Nominative, masculine, dual of kṛtakṛtya

kṛtakṛtya - one who has accomplished his object, one who has fulfilled his duty

Compound type : bahuvrīhi (kṛta+kṛtya)

• kṛta – done, made, performed
  participle (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)
• kṛtya – duty, deed, action (what is to be done)
  noun (neuter)
  Gerundive
  Gerundive (future passive participle) derived from root kṛ (to do, make).
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Second person singular imperative of root vid.

Root: vid (class 2)

नौ (nau) - us two, both of us

(pronoun)

Accusative, dual of asmad

asmad - I, we (first person pronoun)