महाभारतः mahābhārataḥ - book-5, chapter-137, verse-2

तं वै विमनसं दृष्ट्वा संप्रेक्ष्यान्योन्यमन्तिकात् ।
पुनरेवोत्तरं वाक्यमुक्तवन्तौ नरर्षभौ ॥२॥

2. taṁ vai vimanasaṁ dṛṣṭvā saṁprekṣyānyonyamantikāt ,
punarevottaraṁ vākyamuktavantau nararṣabhau.

2. tam vai vimanasaṃ dṛṣṭvā saṃprekṣya anyonyam antikāt
| punar eva uttaram vākyam uktavantau nara-ṛṣabhau

2. tam vimanasaṃ dṛṣṭvā vai antikāt anyonyam saṃprekṣya
punar eva uttaram vākyam nara-ṛṣabhau uktavantau

2. Seeing him indeed disheartened, and having exchanged glances from nearby, the two best among men (Bhīṣma and Droṇa) again spoke the following words.

Words meanings summery:

• तम् (tam) - him, that

• वै (vai) - indeed, truly (particle of emphasis)

• विमनसं (vimanasaṁ) - disheartened, dispirited, distraught

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• संप्रेक्ष्य (saṁprekṣya) - having exchanged glances (having looked at, having considered)

• अन्योन्यम् (anyonyam) - each other, mutually

• अन्तिकात् (antikāt) - from near, closely, nearby

• पुनर् (punar) - again, once more

• एव (eva) - indeed, only, just

• उत्तरम् (uttaram) - next, subsequent, later, northern

• वाक्यम् (vākyam) - word, statement, speech

• उक्तवन्तौ (uktavantau) - the two who spoke, having spoken (dual)

• नर-ऋषभौ (nara-ṛṣabhau) - Bhīṣma and Droṇa (the two best among men, chief of men)

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, truly (particle of emphasis)

(indeclinable)

विमनसं (vimanasaṁ) - disheartened, dispirited, distraught

(adjective)

Accusative, masculine, singular of vimanas

vimanas - disheartened, dispirited, distraught, sad

Compound type : bahuvrihi (vi+manas)

• vi – apart, away, without
  indeclinable
• manas – mind, intellect, heart
  noun (neuter)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive/gerund

Absolutive form of root 'dṛś' (to see).

Root: dṛś (class 1)

संप्रेक्ष्य (saṁprekṣya) - having exchanged glances (having looked at, having considered)

(indeclinable)

absolutive/gerund

Absolutive form of root 'īkṣ' (to see) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: īkṣ (class 1)

अन्योन्यम् (anyonyam) - each other, mutually

(pronoun)

Accusative, singular of anyonyam

anyonyam - each other, mutually, reciprocally

अन्तिकात् (antikāt) - from near, closely, nearby

(indeclinable)

Ablative ending '-āt' added to 'antika' (near).

पुनर् (punar) - again, once more

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

उत्तरम् (uttaram) - next, subsequent, later, northern

(adjective)

Accusative, neuter, singular of uttara

uttara - upper, subsequent, later, northern, answer

वाक्यम् (vākyam) - word, statement, speech

(noun)

Accusative, neuter, singular of vākya

vākya - word, sentence, statement, speech

उक्तवन्तौ (uktavantau) - the two who spoke, having spoken (dual)

(adjective)

Nominative, masculine, dual of uktavat

uktavat - having spoken, having said

past active participle

Past active participle derived from root 'vac' (to speak).

Root: vac (class 2)

नर-ऋषभौ (nara-ṛṣabhau) - Bhīṣma and Droṇa (the two best among men, chief of men)

(noun)

Nominative, masculine, dual of nara-ṛṣabha

nara-ṛṣabha - best among men, chief of men

Compound type : tatpurusha (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, chief, excellent, best
  noun (masculine)