महाभारतः mahābhārataḥ - book-5, chapter-137, verse-6

यस्य लोके समो नास्ति कश्चिदन्यो धनुर्धरः ।
मत्प्रसादात्स बीभत्सुः श्रेयानन्यैर्धनुर्धरैः ॥६॥

6. yasya loke samo nāsti kaścidanyo dhanurdharaḥ ,
matprasādātsa bībhatsuḥ śreyānanyairdhanurdharaiḥ.

6. yasya loke samaḥ na asti kaścit anyaḥ dhanurdharaḥ
matprasādāt saḥ bībhatsuḥ śreyān anyaiḥ dhanurdharaiḥ

6. yasya loke samaḥ anyaḥ kaścit dhanurdharaḥ na asti;
matprasādāt saḥ bībhatsuḥ anyaiḥ dhanurdharaiḥ śreyān (bhavati)

6. There is no other archer in the world who is his equal. By my grace, that Bibhatsu (Arjuna) is superior to all other archers.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• लोके (loke) - in the world, in the universe, among people

• समः (samaḥ) - equal, similar, same

• न (na) - not, no

• अस्ति (asti) - is, exists

• कश्चित् (kaścit) - someone, anyone, a certain

• अन्यः (anyaḥ) - other, another, different

• धनुर्धरः (dhanurdharaḥ) - archer, bow-bearer

• मत्प्रसादात् (matprasādāt) - by my grace, due to my favor

• सः (saḥ) - that Bibhatsu (Arjuna) (he, that)

• बीभत्सुः (bībhatsuḥ) - Arjuna (referred to by his name Bibhatsu) (Bibhatsu (one of Arjuna's names), hateful, disgusted)

• श्रेयान् (śreyān) - superior, better, more excellent

• अन्यैः (anyaiḥ) - than other archers (by others, than others)

• धनुर्धरैः (dhanurdharaiḥ) - by archers, than archers

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

लोके (loke) - in the world, in the universe, among people

(noun)

Locative, masculine, singular of loka

loka - world, universe, people

समः (samaḥ) - equal, similar, same

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, same

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Present Tense, Parasmaipada, 3rd person singular.

कश्चित् (kaścit) - someone, anyone, a certain

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain (indefinite pronoun)

अन्यः (anyaḥ) - other, another, different

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

धनुर्धरः (dhanurdharaḥ) - archer, bow-bearer

(noun)

Nominative, masculine, singular of dhanurdhara

dhanurdhara - bow-bearer, archer

Compound type : tatpurusha (dhanus+dhara)

• dhanus – bow
  noun (neuter)
• dhara – bearing, holding, wearing
  adjective (masculine)
  Root: dhṛ (class 1)

मत्प्रसादात् (matprasādāt) - by my grace, due to my favor

(noun)

Ablative, masculine, singular of matprasāda

matprasāda - my grace, my favor

Compound type : tatpurusha (mad+prasāda)

• mad – my, me (from asmad)
  pronoun
• prasāda – grace, favor, clearness, calmness
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

सः (saḥ) - that Bibhatsu (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बीभत्सुः (bībhatsuḥ) - Arjuna (referred to by his name Bibhatsu) (Bibhatsu (one of Arjuna's names), hateful, disgusted)

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - Bibhatsu (one of Arjuna's names, meaning 'loathing [sin]' or 'dreadful'), hateful, disgusting

Desiderative nominal derivative

From root bādh (to torment, distress) via desiderative form.

Root: bādh (class 1)

श्रेयान् (śreyān) - superior, better, more excellent

(adjective)

Nominative, masculine, singular of śreyas

śreyas - superior, better, more excellent (comparative of praśasya/śrī)

अन्यैः (anyaiḥ) - than other archers (by others, than others)

(adjective)

Instrumental, masculine, plural of anya

anya - other, another, different

Note: Instrumental used for comparison with 'śreyān'.

धनुर्धरैः (dhanurdharaiḥ) - by archers, than archers

(noun)

Instrumental, masculine, plural of dhanurdhara

dhanurdhara - bow-bearer, archer

Compound type : tatpurusha (dhanus+dhara)

• dhanus – bow
  noun (neuter)
• dhara – bearing, holding, wearing
  adjective (masculine)
  Root: dhṛ (class 1)

Note: Instrumental used for comparison.