महाभारतः mahābhārataḥ - book-5, chapter-134, verse-8

अस्ति नः कोशनिचयो महानविदितस्तव ।
तमहं वेद नान्यस्तमुपसंपादयामि ते ॥८॥

8. asti naḥ kośanicayo mahānaviditastava ,
tamahaṁ veda nānyastamupasaṁpādayāmi te.

8. asti naḥ kośanicayaḥ mahān aviditaḥ tava
tam aham veda na anyaḥ tam upasaṃpādayāmi te

8. tava aviditaḥ naḥ mahān kośanicayaḥ asti
aham tam veda na anyaḥ tam te upasaṃpādayāmi

8. We have a great collection of wealth, unknown to you. I know it, and no one else (knows it). I will procure it for you.

Words meanings summery:

• अस्ति (asti) - is, exists

• नः (naḥ) - to us, our, for us

• कोशनिचयः (kośanicayaḥ) - treasury, accumulation of wealth, collection of treasure

• महान् (mahān) - great, large, extensive, mighty

• अविदितः (aviditaḥ) - unknown, unnoticed, unperceived

• तव (tava) - your, of you

• तम् (tam) - that treasury (that, him, it)

• अहम् (aham) - I

• वेद (veda) - I know, I understand

• न (na) - not, no, nor

• अन्यः (anyaḥ) - another, other, different

• तम् (tam) - that treasury (that, him, it)

• उपसंपादयामि (upasaṁpādayāmi) - I will procure, I will provide, I will furnish

• ते (te) - to you, for you, your

Words meanings and morphology

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

From √as (to be)

Root: as (class 2)

नः (naḥ) - to us, our, for us

(pronoun)

Dative, plural of aham

aham - I, me

Note: Used here in the sense of 'for us' (dative of possession).

कोशनिचयः (kośanicayaḥ) - treasury, accumulation of wealth, collection of treasure

(noun)

Nominative, masculine, singular of kośanicaya

kośanicaya - treasury, collection of wealth, hoard of treasure

Compound of kośa (treasure, treasury) and nicaya (accumulation, collection).

Compound type : tatpuruṣa (kośa+nicaya)

• kośa – treasure, treasury, store, sheath, bud
  noun (masculine)
• nicaya – accumulation, collection, heap, store
  noun (masculine)
  From ni-√ci (to collect, pile up)
  Prefix: ni
  Root: ci (class 5)

Note: Subject of 'asti'.

महान् (mahān) - great, large, extensive, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, extensive, mighty, noble

Present active participle of √mah (to be great)

Root: mah (class 1)

Note: Agrees with 'kośanicayaḥ'.

अविदितः (aviditaḥ) - unknown, unnoticed, unperceived

(adjective)

Nominative, masculine, singular of avidita

avidita - unknown, unnoticed, unperceived

Past Passive Participle (Negative)

Negative compound (nañ-tatpuruṣa) of vidita (known). From a-√vid (to know).

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, non-, un-
  indeclinable
• vidita – known, understood, perceived
  adjective
  Past Passive Participle
  From √vid (to know)
  Root: vid (class 2)

Note: Agrees with 'kośanicayaḥ'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

तम् (tam) - that treasury (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, it

Note: Refers to 'kośanicayaḥ'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, me

वेद (veda) - I know, I understand

(verb)

1st person , singular, active, present (lit) of vid

Present tense (Perfect-like in form, but present in meaning)

From √vid (to know), often considered a class 2 or class 7 verb, but 'veda' is a special perfect-like form used in present meaning.

Root: vid (class 2)

न (na) - not, no, nor

(indeclinable)

अन्यः (anyaḥ) - another, other, different

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different, distinct

तम् (tam) - that treasury (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, it

Note: Refers to 'kośanicayaḥ'.

उपसंपादयामि (upasaṁpādayāmi) - I will procure, I will provide, I will furnish

(verb)

1st person , singular, active, present (laṭ) of upasaṃpaday

Present tense (Causative)

From upa-sam-√pad (to go, fall, obtain), causative form.

Prefixes: upa+sam

Root: pad (class 4)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Here expressing 'for you'.