महाभारतः mahābhārataḥ - book-5, chapter-134, verse-6

प्रभावं पौरुषं बुद्धिं जिज्ञासन्त्या मया तव ।
उल्लपन्त्या समाश्वासं बलवानिव दुर्बलम् ॥६॥

6. prabhāvaṁ pauruṣaṁ buddhiṁ jijñāsantyā mayā tava ,
ullapantyā samāśvāsaṁ balavāniva durbalam.

6. prabhāvam pauruṣam buddhim jijñāsantyā mayā
tava ullapantyā samāśvāsam balavān iva durbalam

6. mayā tava prabhāvam pauruṣam buddhim jijñāsantyā
balavān iva durbalam samāśvāsam ullapantyā

6. By me, desiring to comprehend your influence, valor (pauruṣa), and intellect, and offering consolation, just as a strong person does to a weak one.

Words meanings summery:

• प्रभावम् (prabhāvam) - influence, power, might, glory

• पौरुषम् (pauruṣam) - manliness, valor, virility, human effort

• बुद्धिम् (buddhim) - intellect, understanding, intelligence, wisdom

• जिज्ञासन्त्या (jijñāsantyā) - by the one desiring to know, by the inquisitive one

• मया (mayā) - by me

• तव (tava) - your, of you

• उल्लपन्त्या (ullapantyā) - by the one speaking, by the one conversing/consoling

• समाश्वासम् (samāśvāsam) - consolation, comfort, encouragement

• बलवान् (balavān) - a strong one, powerful

• इव (iva) - like, as, as it were

• दुर्बलम् (durbalam) - a weak person, weak

Words meanings and morphology

प्रभावम् (prabhāvam) - influence, power, might, glory

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - influence, power, dignity, majesty, might

Derived from pra-bhū (to be powerful, to be prominent)

Prefix: pra

Root: bhū (class 1)

पौरुषम् (pauruṣam) - manliness, valor, virility, human effort

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, virility, heroic might, human effort, valor

Derived from puruṣa

बुद्धिम् (buddhim) - intellect, understanding, intelligence, wisdom

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, intelligence, perception, wisdom

From √budh (to know, perceive)

Root: budh (class 1)

जिज्ञासन्त्या (jijñāsantyā) - by the one desiring to know, by the inquisitive one

(adjective)

Instrumental, feminine, singular of jijñāsat

jijñāsat - desiring to know/understand/learn

Present Active Participle (Desiderative)

From desiderative stem of √jñā (to know)

Root: jñā (class 9)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

उल्लपन्त्या (ullapantyā) - by the one speaking, by the one conversing/consoling

(adjective)

Instrumental, feminine, singular of ullapat

ullapat - speaking, conversing, consoling, lamenting

Present Active Participle

From ud-√lap (to speak up, converse, console)

Prefix: ud

Root: lap (class 1)

समाश्वासम् (samāśvāsam) - consolation, comfort, encouragement

(noun)

Accusative, masculine, singular of samāśvāsa

samāśvāsa - consolation, comfort, encouragement, tranquilizing

From sam-ā-√śvas (to breathe, to be comforted)

Prefixes: sam+ā

Root: śvas (class 2)

Note: Object of 'ullapantyā'.

बलवान् (balavān) - a strong one, powerful

(adjective)

Nominative, masculine, singular of balavat

balavat - strong, powerful, mighty

Possessive adjective from bala (strength)

इव (iva) - like, as, as it were

(indeclinable)

दुर्बलम् (durbalam) - a weak person, weak

(noun)

Accusative, masculine, singular of durbala

durbala - weak, feeble, powerless

Compound: dur (bad, difficult) + bala (strength)

Compound type : karmadhāraya (dur+bala)

• dur – bad, ill, difficult
  indeclinable
• bala – strength, power, force
  noun (neuter)