महाभारतः mahābhārataḥ - book-5, chapter-134, verse-14

अतृप्यन्नमृतस्येव कृच्छ्राल्लब्धस्य बान्धवात् ।
उद्यच्छाम्येष शत्रूणां नियमाय जयाय च ॥१४॥

14. atṛpyannamṛtasyeva kṛcchrāllabdhasya bāndhavāt ,
udyacchāmyeṣa śatrūṇāṁ niyamāya jayāya ca.

14. atṛpyan amṛtasya iva kṛcchrāt labdhasya bāndhavāt
udyacchāmi eṣa śatrūṇām niyamāya jayāya ca

14. atṛpyan amṛtasya iva kṛcchrāt labdhasya bāndhavāt,
eṣa śatrūṇām niyamāya ca jayāya udyacchāmi.

14. As one who remains unsatiated even after receiving something as precious as nectar obtained with great difficulty from a kinsman, I now strive for the control and victory over my enemies.

Words meanings summery:

• अतृप्यन् (atṛpyan) - unsatisfied, unfulfilled, not satiated

• अमृतस्य (amṛtasya) - of nectar, of immortality, of ambrosia

• इव (iva) - like, as, as if

• कृच्छ्रात् (kṛcchrāt) - from difficulty, with difficulty, by hardship

• लब्धस्य (labdhasya) - of that which was obtained, of the acquired

• बान्धवात् (bāndhavāt) - from a relative, from a kinsman, from a friend

• उद्यच्छामि (udyacchāmi) - I strive, I endeavor, I prepare, I raise up

• एष (eṣa) - Refers to the speaker ("I"). (this (masculine nominative singular), this one)

• शत्रूणाम् (śatrūṇām) - of enemies

• नियमाय (niyamāya) - For the subjugation or control of the enemies. (for control, for regulation, for subjugation, for restraint)

• जयाय (jayāya) - for victory, for conquest

• च (ca) - and

Words meanings and morphology

अतृप्यन् (atṛpyan) - unsatisfied, unfulfilled, not satiated

(participle)

Nominative, masculine, singular of atṛpyat

atṛpyat - not satisfying, not becoming satisfied, not satiating

Present Active Participle

Formed from the root tṛp (class 4P) with prefix a- (negation) in the present tense, active voice. The participle stem is tṛpyat.

Prefix: a

Root: tṛp (class 4)

Note: Acts as an adjective describing the implied subject (I).

अमृतस्य (amṛtasya) - of nectar, of immortality, of ambrosia

(noun)

Genitive, neuter, singular of amṛta

amṛta - nectar, ambrosia, immortality; not dead, immortal

Past Passive Participle

Formed from the root mṛ (to die) with the negative prefix a-.

Prefix: a

Root: mṛ

इव (iva) - like, as, as if

(indeclinable)

कृच्छ्रात् (kṛcchrāt) - from difficulty, with difficulty, by hardship

(noun)

Ablative, neuter, singular of kṛcchra

kṛcchra - difficulty, distress, hardship, pain

लब्धस्य (labdhasya) - of that which was obtained, of the acquired

(participle)

Genitive, neuter, singular of labdha

labdha - obtained, acquired, gained, received

Past Passive Participle

Formed from the root labh (to obtain)

Root: labh (class 1)

Note: Adjective modifying the implied 'thing' (nectar).

बान्धवात् (bāndhavāt) - from a relative, from a kinsman, from a friend

(noun)

Ablative, masculine, singular of bāndhava

bāndhava - a kinsman, relative, friend, connection

From bandhu (relative) with aṇ suffix.

उद्यच्छामि (udyacchāmi) - I strive, I endeavor, I prepare, I raise up

(verb)

1st person , singular, active, present (laṭ) of udyacch

Present tense, 1st person singular

From root yam (to restrain, to hold) with upasargas ud and ā. The root undergoes samprasarana and modification: ud-ā-yam -> ud-yacch.

Prefixes: ud+ā

Root: yam (class 1)

एष (eṣa) - Refers to the speaker ("I"). (this (masculine nominative singular), this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

Demonstrative pronoun.

Note: Grammatically refers to a masculine subject, hence "I" (the speaker, typically a male warrior in such contexts).

शत्रूणाम् (śatrūṇām) - of enemies

(noun)

Genitive, masculine, plural of śatru

śatru - enemy, foe, rival

नियमाय (niyamāya) - For the subjugation or control of the enemies. (for control, for regulation, for subjugation, for restraint)

(noun)

Dative, masculine, singular of niyama

niyama - control, restraint, rule, discipline, subjugation

From root yam (to restrain) with prefix ni.

Prefix: ni

Root: yam (class 1)

जयाय (jayāya) - for victory, for conquest

(noun)

Dative, masculine, singular of jaya

jaya - victory, conquest, triumph

From root ji (to conquer).

Root: ji (class 1)

च (ca) - and

(indeclinable)

Note: Connects niyamāya and jayāya.