महाभारतः mahābhārataḥ - book-5, chapter-117, verse-18

जातमात्रं सुतं तं च विश्वामित्रो महाद्युतिः ।
संयोज्यार्थैस्तथा धर्मैरश्वैस्तैः समयोजयत् ॥१८॥

18. jātamātraṁ sutaṁ taṁ ca viśvāmitro mahādyutiḥ ,
saṁyojyārthaistathā dharmairaśvaistaiḥ samayojayat.

18. jātamātram sutam tam ca viśvāmitraḥ mahādyutiḥ saṃyojya
arthaiḥ tathā dharmaiḥ aśvaiḥ taiḥ samayojayat

18. The greatly radiant Viśvāmitra also endowed that son, as soon as he was born, with wealth, with righteous conduct (dharma), and with those very horses.

Words meanings summery:

• जातमात्रम् (jātamātram) - as soon as born, merely born

• सुतम् (sutam) - son

• तम् (tam) - him, that

• च (ca) - and, also

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra

• महाद्युतिः (mahādyutiḥ) - greatly radiant, very brilliant

• संयोज्य (saṁyojya) - having endowed, having joined, having connected

• अर्थैः (arthaiḥ) - with wealth, with purposes, with objects of desire

• तथा (tathā) - and, thus, similarly

• धर्मैः (dharmaiḥ) - with righteous conduct, with natural laws (dharma)

• अश्वैः (aśvaiḥ) - with horses

• तैः (taiḥ) - with those horses already mentioned in the narrative (with those (same))

• समयोजयत् (samayojayat) - he provided, he endowed, he connected

Words meanings and morphology

जातमात्रम् (jātamātram) - as soon as born, merely born

(adjective)

Accusative, masculine, singular of jātamātra

jātamātra - merely born, just born

Compound of jāta (PPP of jan) and mātra (suffix meaning 'only' or 'just')

Compound type : karmadhāraya (jāta+mātra)

• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  From root jan-
  Root: jan (class 4)
• mātra – only, merely, of the measure of
  indeclinable (neuter)
  Suffix indicating 'only' or 'just'

Note: Qualifies 'sutam'

सुतम् (sutam) - son

(noun)

Accusative, masculine, singular of suta

suta - son, born

Past Passive Participle

From root sū- (to give birth), often used as a noun

Root: sū (class 2)

Note: Object of 'samayojayat'

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'sutam'

च (ca) - and, also

(indeclinable)

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (a famous sage)

Note: Subject of the sentence

महाद्युतिः (mahādyutiḥ) - greatly radiant, very brilliant

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - of great splendor, very brilliant

Compound of mahā (great) and dyuti (splendor, brilliance)

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, mighty
  adjective (feminine)
  Used as the first part of compounds, stem of mahat
• dyuti – splendor, brilliance, light
  noun (feminine)
  From root dyut- (to shine)
  Root: dyut (class 1)

Note: Qualifies 'viśvāmitraḥ'

संयोज्य (saṁyojya) - having endowed, having joined, having connected

(indeclinable)

Gerund (absolutive)

From root yuj- (to join) with prefix sam-. Causative stem 'yojaya-'.

Prefix: sam

Root: yuj (class 7)

Note: Implies an action completed before the main verb 'samayojayat'

अर्थैः (arthaiḥ) - with wealth, with purposes, with objects of desire

(noun)

Instrumental, masculine, plural of artha

artha - aim, purpose, meaning, wealth, object

Note: Indicates the means or accompaniment

तथा (tathā) - and, thus, similarly

(indeclinable)

Note: Connects the list of things

धर्मैः (dharmaiḥ) - with righteous conduct, with natural laws (dharma)

(noun)

Instrumental, masculine, plural of dharma

dharma - righteousness, natural law, duty, virtue, intrinsic nature, constitution

From root dhṛ- (to uphold, support)

Root: dhṛ (class 1)

Note: Instrumental plural

अश्वैः (aśvaiḥ) - with horses

(noun)

Instrumental, masculine, plural of aśva

aśva - horse

Note: Instrumental plural

तैः (taiḥ) - with those horses already mentioned in the narrative (with those (same))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those, he, she, it

Note: Refers to the horses mentioned in the preceding narrative (obtained by Madhavī)

समयोजयत् (samayojayat) - he provided, he endowed, he connected

(verb)

3rd person , singular, active, past imperfect (laṅ) of samayuj

Causative imperfect

From root yuj (7th class, yujati/yunakti) with prefix sam-. Causative stem 'yojaya-'. Imperfect active 3rd singular.

Prefix: sam

Root: yuj (class 7)

Note: 'viśvāmitraḥ' is the subject