महाभारतः mahābhārataḥ - book-5, chapter-117, verse-9

इमामश्वशताभ्यां वै द्वाभ्यां तस्मै निवेदय ।
विश्वामित्राय धर्मात्मन्षड्भिरश्वशतैः सह ।
ततोऽसि गतसंमोहः कृतकृत्यो द्विजर्षभ ॥९॥

9. imāmaśvaśatābhyāṁ vai dvābhyāṁ tasmai nivedaya ,
viśvāmitrāya dharmātmanṣaḍbhiraśvaśataiḥ saha ,
tato'si gatasaṁmohaḥ kṛtakṛtyo dvijarṣabha.

9. imām aśvaśatābhyām vai dvābhyām tasmai
nivedaya viśvāmitrāya dharmātman
ṣaḍbhiḥ aśvaśataiḥ saha tataḥ asi
gatasaṃmohaḥ kṛtakṛtyaḥ dvijarṣabha

9. O righteous one (dharmātman), present this (girl) to Viśvāmitra along with two hundred horses and six hundred horses. Then, O best of the twice-born (dvijāti), you will be free from delusion and your task will be accomplished.

Words meanings summery:

• इमाम् (imām) - this (girl, implied from context of the larger narrative) (this (feminine))

• अश्वशताभ्याम् (aśvaśatābhyām) - with two hundreds of horses (200 horses) (with two hundreds of horses)

• वै (vai) - indeed (indeed, certainly)

• द्वाभ्याम् (dvābhyām) - with two (hundreds, referring to `aśvaśatābhyām`) (with two)

• तस्मै (tasmai) - to him (Viśvāmitra) (to him)

• निवेदय (nivedaya) - present (the girl) (present, inform, offer (imperative))

• विश्वामित्राय (viśvāmitrāya) - to the sage Viśvāmitra (to Vishvamitra)

• धर्मात्मन् (dharmātman) - O righteous one, addressing Gālava (O righteous one, O virtuous soul)

• षड्भिः (ṣaḍbhiḥ) - with six (by six, with six)

• अश्वशतैः (aśvaśataiḥ) - with hundreds of horses (600 horses) (with hundreds of horses)

• सह (saha) - along with (with, together with)

• ततः (tataḥ) - then (then, thereafter, from that)

• असि (asi) - you are

• गतसंमोहः (gatasaṁmohaḥ) - one whose delusion is gone, free from confusion (one whose delusion is gone)

• कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished his task (one who has accomplished his task, one whose duty is fulfilled)

• द्विजर्षभ (dvijarṣabha) - O best of the dvijāti, vocative address (O best of the twice-born (brahmins))

Words meanings and morphology

इमाम् (imām) - this (girl, implied from context of the larger narrative) (this (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Note: Refers to the daughter of Gadhi.

अश्वशताभ्याम् (aśvaśatābhyām) - with two hundreds of horses (200 horses) (with two hundreds of horses)

(noun)

Instrumental, neuter, dual of aśvaśata

aśvaśata - a hundred horses

Compound type : tatpurusha (aśva+śata)

• aśva – horse
  noun (masculine)
• śata – hundred
  noun (neuter)

Note: Denotes 200 horses.

वै (vai) - indeed (indeed, certainly)

(indeclinable)

Note: Emphatic.

द्वाभ्याम् (dvābhyām) - with two (hundreds, referring to `aśvaśatābhyām`) (with two)

(numeral)

Note: This reiterates the 'two' from `aśvaśatābhyām`, confirming 200 horses.

तस्मै (tasmai) - to him (Viśvāmitra) (to him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, him

Note: Refers to Viśvāmitra.

निवेदय (nivedaya) - present (the girl) (present, inform, offer (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of nivedaya

causative

imperative, 2nd person singular, active voice; causative of root vid

Prefix: ni

Root: vid (class 6)

विश्वामित्राय (viśvāmitrāya) - to the sage Viśvāmitra (to Vishvamitra)

(proper noun)

Dative, masculine, singular of viśvāmitra

viśvāmitra - name of a celebrated Vedic sage

Note: Clarifies `tasmai`.

धर्मात्मन् (dharmātman) - O righteous one, addressing Gālava (O righteous one, O virtuous soul)

(noun)

Vocative, masculine, singular of dharmātman

dharmātman - righteous, virtuous, having a righteous (dharma) nature

Compound type : bahuvrihi (dharma+ātman)

• dharma – righteousness, duty, natural law
  noun (masculine)
• ātman – self, soul, spirit, nature
  noun (masculine)

Note: Addressing Galava.

षड्भिः (ṣaḍbhiḥ) - with six (by six, with six)

(numeral)

Note: Agrees with `aśvaśataiḥ`.

अश्वशतैः (aśvaśataiḥ) - with hundreds of horses (600 horses) (with hundreds of horses)

(noun)

Instrumental, neuter, plural of aśvaśata

aśvaśata - a hundred horses

Compound type : tatpurusha (aśva+śata)

• aśva – horse
  noun (masculine)
• śata – hundred
  noun (neuter)

Note: Denotes 600 horses.

सह (saha) - along with (with, together with)

(indeclinable)

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Verb for "you" (implied Galava).

गतसंमोहः (gatasaṁmohaḥ) - one whose delusion is gone, free from confusion (one whose delusion is gone)

(adjective)

Nominative, masculine, singular of gatasaṃmoha

gatasaṁmoha - whose delusion or bewilderment is gone

Compound type : bahuvrihi (gata+saṃmoha)

• gata – gone, departed
  adjective (neuter)
  Past Passive Participle
  formed from root gam with suffix -kta
  Root: gam (class 1)
• saṃmoha – delusion, confusion, bewilderment
  noun (masculine)
  Prefix: sam

Note: Describes Galava.

कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished his task (one who has accomplished his task, one whose duty is fulfilled)

(adjective)

Nominative, masculine, singular of kṛtakṛtya

kṛtakṛtya - one whose duty is done, having accomplished one's object

Compound type : bahuvrihi (kṛta+kṛtya)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  formed from root kṛ with suffix -kta
  Root: kṛ (class 8)
• kṛtya – duty, action, what is to be done
  noun (neuter)
  Gerundive
  formed from root kṛ with suffix -ya
  Root: kṛ (class 8)

Note: Describes Galava.

द्विजर्षभ (dvijarṣabha) - O best of the dvijāti, vocative address (O best of the twice-born (brahmins))

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - best of the twice-born, excellent brahmin

compound: dvija (twice-born) + ṛṣabha (bull, chief, best)

Compound type : tatpurusha (dvija+ṛṣabha)

• dvija – twice-born, brahmin
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: Addressing Galava.