महाभारतः mahābhārataḥ - book-5, chapter-116, verse-4

अस्यां भवानवाप्तार्थो भविता प्रेत्य चेह च ।
सोमार्कप्रतिसंकाशौ जनयित्वा सुतौ नृप ॥४॥

4. asyāṁ bhavānavāptārtho bhavitā pretya ceha ca ,
somārkapratisaṁkāśau janayitvā sutau nṛpa.

4. asyām bhavān avāptārthaḥ bhavitā pretya ca iha
ca somārkapratisaṃkāśau janayitvā sutau nṛpa

4. O King, by begetting two sons who will resemble the moon and the sun, you will achieve your purpose both in this world and in the afterlife.

Words meanings summery:

• अस्याम् (asyām) - in her, through her

• भवान् (bhavān) - your honor, sir, you

• अवाप्तार्थः (avāptārthaḥ) - one who has attained his purpose, fulfilled

• भविता (bhavitā) - will be, shall be

• प्रेत्य (pretya) - after death, having died, in the afterlife

• च (ca) - and

• इह (iha) - here, in this world

• च (ca) - and

• सोमार्कप्रतिसंकाशौ (somārkapratisaṁkāśau) - resembling the moon and the sun

• जनयित्वा (janayitvā) - having begotten, having given birth to

• सुतौ (sutau) - two sons

• नृप (nṛpa) - O king

Words meanings and morphology

अस्याम् (asyām) - in her, through her

(pronoun)

Locative, feminine, singular of idam

idam - this, she, he, it

Note: Refers to the daughter ('kanyā') from the previous verse.

भवान् (bhavān) - your honor, sir, you

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you, being, existing

Present Active Participle

From √bhū (to be, become).

Root: bhū (class 1)

Note: A polite form of address for 'you'.

अवाप्तार्थः (avāptārthaḥ) - one who has attained his purpose, fulfilled

(adjective)

Nominative, masculine, singular of avāptārtha

avāptārtha - having attained one's object or purpose

Compound type : bahuvrīhi (avāpta+artha)

• avāpta – obtained, attained, gained
  adjective (masculine)
  Past Passive Participle
  From √āp with prefix ava-.
  Prefix: ava
  Root: āp (class 5)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Qualifies 'bhavān'.

भविता (bhavitā) - will be, shall be

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future Active

From √bhū (to be, become), 3rd person singular.

Root: bhū (class 1)

प्रेत्य (pretya) - after death, having died, in the afterlife

(indeclinable)

Absolutive/Gerund

From √i with prefix pra-. Formed with -ya suffix (lyap, as it's prefixed).

Prefix: pra

Root: i (class 2)

Note: Compound with upasarga 'pra' + root 'i'.

च (ca) - and

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and

(indeclinable)

सोमार्कप्रतिसंकाशौ (somārkapratisaṁkāśau) - resembling the moon and the sun

(adjective)

Accusative, masculine, dual of somārkapratisaṃkāśa

somārkapratisaṁkāśa - resembling the moon and the sun

Compound type : tatpuruṣa (soma+arka+pratisaṃkāśa)

• soma – moon, Soma (deity/plant)
  noun (masculine)
• arka – sun, ray
  noun (masculine)
• pratisaṃkāśa – resembling, like
  adjective (masculine)
  Prefixes: prati+sam

Note: Qualifies 'sutau'.

जनयित्वा (janayitvā) - having begotten, having given birth to

(indeclinable)

Absolutive/Gerund

Causative stem janay- + suffix -itvā. From √jan.

Root: jan (class 4)

Note: Causative form.

सुतौ (sutau) - two sons

(noun)

Accusative, masculine, dual of suta

suta - son, born

Past Passive Participle

From √sū (to bring forth, beget).

Root: sū (class 2)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From √pā (to protect).
  Root: pā (class 2)