महाभारतः mahābhārataḥ - book-5, chapter-116, verse-13

मूल्येनापि समं कुर्यां तवाहं द्विजसत्तम ।
पौरजानपदार्थं तु ममार्थो नात्मभोगतः ॥१३॥

13. mūlyenāpi samaṁ kuryāṁ tavāhaṁ dvijasattama ,
paurajānapadārthaṁ tu mamārtho nātmabhogataḥ.

13. mūlyena api samam kuryām tava aham dvijasattama
paurajānapada artham tu mama arthaḥ na ātma-bhogataḥ

13. O best among brahmins, I would indeed make (my offer) equal to your demand by its full value. However, my resources (artha) are for the sake of the city dwellers and country people, not for my own self-enjoyment.

Words meanings summery:

• मूल्येन (mūlyena) - by value, by price

• अपि (api) - even, also, too

• समम् (samam) - equal (to), the same

• कुर्याम् (kuryām) - I would make, I would do

• तव (tava) - your, to you

• अहम् (aham) - I

• द्विजसत्तम (dvijasattama) - O best among brahmins

• पौरजानपद (paurajānapada) - of city dwellers and country people, pertaining to citizens and countrymen

• अर्थम् (artham) - here, 'for the sake of' when combined with paurajānapada, or 'wealth' when combined with mama (for the sake of, for the purpose of, purpose, meaning, wealth)

• तु (tu) - but, however, indeed

• मम (mama) - my, of me

• अर्थः (arthaḥ) - my wealth, my resources (purpose, wealth, resources)

• न (na) - not, no

• आत्म-भोगतः (ātma-bhogataḥ) - from self-enjoyment, for personal gratification

Words meanings and morphology

मूल्येन (mūlyena) - by value, by price

(noun)

Instrumental, neuter, singular of mūlya

mūlya - value, price, worth, capital

अपि (api) - even, also, too

(indeclinable)

समम् (samam) - equal (to), the same

(adjective)

Accusative, neuter, singular of sama

sama - equal, same, similar, uniform, tranquil

कुर्याम् (kuryām) - I would make, I would do

(verb)

1st person , singular, active, optative (vidhiliṅ) of kṛ

Root: kṛ (class 8)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

द्विजसत्तम (dvijasattama) - O best among brahmins

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born, chief of brahmins

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
• sattama – best, most excellent, pre-eminent
  adjective

पौरजानपद (paurajānapada) - of city dwellers and country people, pertaining to citizens and countrymen

(noun)

masculine, singular of paurajānapada

paurajānapada - citizens and country dwellers, urban and rural population

Compound type : dvandva (paura+jānapada)

• paura – citizen, urban dweller
  noun (masculine)
• jānapada – country dweller, inhabitant of a country
  noun (masculine)

Note: Used here as part of a compound with 'artham' indicating 'for the sake of'.

अर्थम् (artham) - here, 'for the sake of' when combined with paurajānapada, or 'wealth' when combined with mama (for the sake of, for the purpose of, purpose, meaning, wealth)

(indeclinable)

Note: Used adverbially (accusative singular neuter) to mean 'for the sake of'.

तु (tu) - but, however, indeed

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अर्थः (arthaḥ) - my wealth, my resources (purpose, wealth, resources)

(noun)

Nominative, masculine, singular of artha

artha - purpose, aim, object, wealth, meaning, affair

न (na) - not, no

(indeclinable)

आत्म-भोगतः (ātma-bhogataḥ) - from self-enjoyment, for personal gratification

(indeclinable)

Compound type : tatpuruṣa (ātman+bhoga)

• ātman – self, soul, spirit, essence
  noun (masculine)
• bhoga – enjoyment, pleasure, possession, experience
  noun (masculine)
  Root: bhuj (class 7)

Note: The ablative suffix -taḥ (तस्) is added to the nominal stem.