महाभारतः mahābhārataḥ - book-5, chapter-11, verse-8

सुदुर्लभं वरं लब्ध्वा प्राप्य राज्यं त्रिविष्टपे ।
धर्मात्मा सततं भूत्वा कामात्मा समपद्यत ॥८॥

8. sudurlabhaṁ varaṁ labdhvā prāpya rājyaṁ triviṣṭape ,
dharmātmā satataṁ bhūtvā kāmātmā samapadyata.

8. sudurlabham varam labdhvā prāpya rājyam triviṣṭape
dharmātmā satatam bhūtvā kāmātmā samapadyata

8. After obtaining a very rare boon and acquiring a kingdom in heaven, he, who had always embodied righteousness (dharmātmā), then became filled with desire (kāmātmā).

Words meanings summery:

• सुदुर्लभम् (sudurlabham) - very difficult to obtain, very rare, extremely inaccessible

• वरम् (varam) - boon, blessing, excellent thing

• लब्ध्वा (labdhvā) - having obtained, having acquired

• प्राप्य (prāpya) - having obtained, having reached, having attained

• राज्यम् (rājyam) - kingdom, sovereignty, rule

• त्रिविष्टपे (triviṣṭape) - in heaven, in the celestial abode

• धर्मात्मा (dharmātmā) - righteous soul, one whose nature is righteousness

• सततम् (satatam) - always, continuously, perpetually

• भूत्वा (bhūtvā) - having become, having been

• कामात्मा (kāmātmā) - one whose nature is desire, desirous, lustful

• समपद्यत (samapadyata) - he became, he attained, he arrived at

Words meanings and morphology

सुदुर्लभम् (sudurlabham) - very difficult to obtain, very rare, extremely inaccessible

(adjective)

Accusative, neuter, singular of sudurlabha

sudurlabha - very difficult to obtain, very rare, extremely inaccessible or hard to get

Compound of 'su' (very, intensely) and 'durlabha' (difficult to obtain). 'durlabha' is derived from 'dur-' (difficult) and √labh (to obtain).

Compound type : pravrāditatpuruṣa (su+durlabha)

• su – good, well, very, intensely
  indeclinable
• durlabha – difficult to obtain, rare
  adjective (masculine)
  Derived from 'dur-' (difficult) and √labh (to obtain).
  Prefix: dur
  Root: labh (class 1)

Note: Agrees with 'varam'.

वरम् (varam) - boon, blessing, excellent thing

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, choice, excellent, best, desirable

Derived from √vṛ (to choose, to wish).

Root: vṛ (class 1)

Note: Object of 'labdhvā'.

लब्ध्वा (labdhvā) - having obtained, having acquired

(indeclinable)

Absolutive (Gerund)

Absolutive form of √labh (to obtain).

Root: labh (class 1)

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive (Gerund)

Absolutive form of √āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

राज्यम् (rājyam) - kingdom, sovereignty, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule, dominion

Derived from 'rājan' (king) with the suffix '-ya'.

Note: Object of 'prāpya'.

त्रिविष्टपे (triviṣṭape) - in heaven, in the celestial abode

(noun)

Locative, masculine, singular of triviṣṭapa

triviṣṭapa - heaven, the celestial abode, svarga

धर्मात्मा (dharmātmā) - righteous soul, one whose nature is righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, one whose nature is righteousness, virtuous, pious

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, righteousness, duty, moral order
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature, consciousness
  noun (masculine)

Note: Refers to the subject's previous character.

सततम् (satatam) - always, continuously, perpetually

(indeclinable)

Note: Adverbial usage.

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (Gerund)

Absolutive form of √bhū.

Root: bhū (class 1)

कामात्मा (kāmātmā) - one whose nature is desire, desirous, lustful

(noun)

Nominative, masculine, singular of kāmātman

kāmātman - one whose nature is desire, desirous, lustful, voluptuous

Compound type : bahuvrīhi (kāma+ātman)

• kāma – desire, wish, love, pleasure, lust
  noun (masculine)
  Derived from √kam (to desire).
  Root: kam (class 1)
• ātman – self, soul, spirit, essential nature, consciousness
  noun (masculine)

Note: Predicate nominative with 'samapadyata', indicating a change in nature.

समपद्यत (samapadyata) - he became, he attained, he arrived at

(verb)

3rd person , singular, middle, past imperfect (laṅ) of samapad

Imperfect Tense, Middle Voice

3rd person singular imperfect tense, middle voice of √pad (to go, to move) with prefixes sam- and ā.

Prefixes: sam+ā

Root: pad (class 4)