महाभारतः mahābhārataḥ - book-5, chapter-11, verse-21

द्रक्ष्यसे देवराजानमिन्द्रं शीघ्रमिहागतम् ।
न भेतव्यं च नहुषात्सत्यमेतद्ब्रवीमि ते ।
समानयिष्ये शक्रेण नचिराद्भवतीमहम् ॥२१॥

21. drakṣyase devarājānamindraṁ śīghramihāgatam ,
na bhetavyaṁ ca nahuṣātsatyametadbravīmi te ,
samānayiṣye śakreṇa nacirādbhavatīmaham.

21. drakṣyase devarājānam indram śīghram
iha āgatam na bhetavyam ca nahuṣāt
satyam etat bravīmi te samānayiṣye
śakreṇa na cirāt bhavatīm aham

21. You will soon see Indra, the king of the gods, arrived here. You should not be afraid of Nahuṣa; I tell you this truth. I will reunite you with Indra (Śakra) without delay.

Words meanings summery:

• द्रक्ष्यसे (drakṣyase) - you will see

• देवराजानम् (devarājānam) - king of the gods

• इन्द्रम् (indram) - Indra

• शीघ्रम् (śīghram) - quickly, swiftly

• इह (iha) - here, in this place

• आगतम् (āgatam) - arrived, come

• न (na) - not, no

• भेतव्यम् (bhetavyam) - you should be afraid (from Nahuṣa) (should be feared, to be feared)

• च (ca) - and, also

• नहुषात् (nahuṣāt) - from Nahuṣa

• सत्यम् (satyam) - truth, truly

• एतत् (etat) - this, that

• ब्रवीमि (bravīmi) - I speak, I say

• ते (te) - to you, your

• समानयिष्ये (samānayiṣye) - I will reunite, I will bring together

• शक्रेण (śakreṇa) - with Śakra (Indra)

• न (na) - not

• चिरात् (cirāt) - without delay, soon (after a long time, delayed)

• भवतीम् (bhavatīm) - Indrāṇī (the female addressee) (you (feminine))

• अहम् (aham) - I

Words meanings and morphology

द्रक्ष्यसे (drakṣyase) - you will see

(verb)

2nd person , singular, middle, future (lṛṭ) of dṛś

Future tense, middle voice

Root dṛś (class 1, P), Future tense (lṛṭ), Middle voice (ātmanepada) formation, 2nd person singular.

Root: dṛś (class 1)

देवराजानम् (devarājānam) - king of the gods

(noun)

Accusative, masculine, singular of devarāja

devarāja - king of gods, Indra

Masculine accusative singular. Tatpuruṣa compound.

Compound type : tatpuruṣa (deva+rājan)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

इन्द्रम् (indram) - Indra

(proper noun)

Accusative, masculine, singular of indra

indra - Indra (name of the king of gods, chief of the devas)

Masculine accusative singular.

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Neuter accusative singular, used adverbially.

Note: Adverbial usage.

इह (iha) - here, in this place

(indeclinable)

Adverb of place.

आगतम् (āgatam) - arrived, come

(adjective)

Accusative, masculine, singular of āgata

āgata - arrived, come, approached, obtained

Past Passive Participle

Derived from root gam (to go) with prefix ā (towards). Masculine accusative singular, agreeing with indram.

Prefix: ā

Root: gam (class 1)

Note: Past Passive Participle, declined like a noun.

न (na) - not, no

(indeclinable)

Negation particle.

भेतव्यम् (bhetavyam) - you should be afraid (from Nahuṣa) (should be feared, to be feared)

(adjective)

Nominative, neuter, singular of bhetavya

bhetavya - that which should be feared, worthy of fear

Gerundive (Nomen Faciendum)

Derived from root bhī (to fear) with suffix -tavya. Neuter nominative/accusative singular.

Root: bhī (class 3)

Note: Gerundive, used in an impersonal construction.

च (ca) - and, also

(indeclinable)

Conjunction.

नहुषात् (nahuṣāt) - from Nahuṣa

(proper noun)

Ablative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (name of a king)

Masculine ablative singular.

सत्यम् (satyam) - truth, truly

(noun)

Accusative, neuter, singular of satya

satya - true, real, existing; truth, reality

Neuter accusative singular. Can also be an adjective 'true'.

Root: as (class 2)

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Neuter nominative/accusative singular of etad.

Note: Demonstrative pronoun.

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (laṭ) of brū

Present tense, active voice

Root brū (class 2, P), Present tense (laṭ), Active voice (parasmaipada) formation, 1st person singular.

Root: brū (class 2)

ते (te) - to you, your

(pronoun)

Dative, singular of tvad

tvad - you

Dative singular of tvad (you). Enclitic form.

समानयिष्ये (samānayiṣye) - I will reunite, I will bring together

(verb)

1st person , singular, middle, future (lṛṭ) of sam-ā-nī

Future tense, middle voice, causative

Root nī (class 1, P) with prefixes sam (together) and ā (towards), causative (-ayi), Future tense (lṛṭ), Middle voice (ātmanepada) formation, 1st person singular.

Prefixes: sam+ā

Root: nī (class 1)

Note: Causative future, middle voice.

शक्रेण (śakreṇa) - with Śakra (Indra)

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Śakra (an epithet of Indra, meaning 'powerful')

Masculine instrumental singular.

Root: śak (class 5)

न (na) - not

(indeclinable)

Negation particle.

चिरात् (cirāt) - without delay, soon (after a long time, delayed)

(indeclinable)

Ablative singular of cira, used adverbially.

Note: Used adverbially.

भवतीम् (bhavatīm) - Indrāṇī (the female addressee) (you (feminine))

(pronoun)

Accusative, feminine, singular of bhavatī

bhavatī - you (polite address, feminine), lady, madam

Feminine form of bhavat (you, lit. 'being'). Accusative singular.

Root: bhū (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

Nominative singular of asmad.