महाभारतः mahābhārataḥ - book-5, chapter-11, verse-19

नोक्तपूर्वं च भगवन्मृषा ते किंचिदीश्वर ।
तस्मादेतद्भवेत्सत्यं त्वयोक्तं द्विजसत्तम ॥१९॥

19. noktapūrvaṁ ca bhagavanmṛṣā te kiṁcidīśvara ,
tasmādetadbhavetsatyaṁ tvayoktaṁ dvijasattama.

19. na uktapūrvam ca bhagavan mṛṣā te kiñcit īśvara
tasmāt etat bhavet satyam tvayā uktam dvijasattama

19. And, O Lord (bhagavan), nothing you have previously said, O master (īśvara), has ever been false. Therefore, what you have spoken, O best of Brahmins (dvijasattama), must become true.

Words meanings summery:

• न (na) - not, no

• उक्तपूर्वम् (uktapūrvam) - previously said, spoken before

• च (ca) - and, also

• भगवन् (bhagavan) - Referring to Bṛhaspati with reverence (bhagavan). (O Lord, O divine one)

• मृषा (mṛṣā) - falsely, untruly, in vain

• ते (te) - Here, implying 'by you' (instrumental sense) as the agent of 'spoken'. (by you, for you, of you)

• किञ्चित् (kiñcit) - anything, something

• ईश्वर (īśvara) - Referring to Bṛhaspati (īśvara). (O Lord, O master, O controller)

• तस्मात् (tasmāt) - therefore, from that

• एतत् (etat) - Refers to the statement spoken by Bṛhaspati about Indrāṇī's married bliss. (this)

• भवेत् (bhavet) - Expresses a wish or strong possibility that it must become true. (may it be, it should be, it would be)

• सत्यम् (satyam) - true, truth

• त्वया (tvayā) - Refers to Bṛhaspati. (by you)

• उक्तम् (uktam) - Refers to the words spoken by Bṛhaspati. (said, spoken)

• द्विजसत्तम (dvijasattama) - Referring to Bṛhaspati (dvijasattama). (O best of Brahmins, O excellent twice-born)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

उक्तपूर्वम् (uktapūrvam) - previously said, spoken before

(adjective)

neuter, singular of uktapūrva

uktapūrva - previously said, spoken before

Compound.

Compound type : karmadhāraya (ukta+pūrva)

• ukta – said, spoken
  adjective
  Past Passive Participle
  From root `vac` (to speak).
  Root: vac (class 2)
• pūrva – former, previous
  adjective (masculine)

Note: Adverbial usage possible, meaning 'what was said previously'.

च (ca) - and, also

(indeclinable)

Conjunction.

भगवन् (bhagavan) - Referring to Bṛhaspati with reverence (bhagavan). (O Lord, O divine one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, venerable, Lord

From root `bhaj` (to share/partake) + `vat` suffix.

Root: bhaj (class 1)

मृषा (mṛṣā) - falsely, untruly, in vain

(indeclinable)

Adverb.

ते (te) - Here, implying 'by you' (instrumental sense) as the agent of 'spoken'. (by you, for you, of you)

(pronoun)

singular of te

yuṣmad - you

Enclitic form of `yuṣmad`.

Note: Functions as the agent in a passive construction (`uktapūrvam`).

किञ्चित् (kiñcit) - anything, something

(pronoun)

neuter, singular of kiṃcid

kiṁcid - anything, something, whatever

From `kim` (what) + `cit` (particle).

Note: In context 'nothing (kiñcit na) has been said falsely by you'.

ईश्वर (īśvara) - Referring to Bṛhaspati (īśvara). (O Lord, O master, O controller)

(noun)

Vocative, masculine, singular of īśvara

īśvara - lord, master, ruler, god

From root `īś` (to rule, to be master of) + `vara` suffix.

Root: īś (class 2)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of `tad`.

एतत् (etat) - Refers to the statement spoken by Bṛhaspati about Indrāṇī's married bliss. (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Base for proximate demonstrative pronoun.

Note: Subject of `bhavet`.

भवेत् (bhavet) - Expresses a wish or strong possibility that it must become true. (may it be, it should be, it would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative, 3rd person singular.

Root: bhū (class 1)

सत्यम् (satyam) - true, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth

From `sat` (being, existing).

Root: as (class 2)

त्वया (tvayā) - Refers to Bṛhaspati. (by you)

(pronoun)

Instrumental, singular of tvayā

yuṣmad - you

Base for 2nd person pronoun.

Note: Agent of `uktam`.

उक्तम् (uktam) - Refers to the words spoken by Bṛhaspati. (said, spoken)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, mentioned

Past Passive Participle

From root `vac` (to speak).

Root: vac (class 2)

Note: Used substantively or as adjective for `etat`.

द्विजसत्तम (dvijasattama) - Referring to Bṛhaspati (dvijasattama). (O best of Brahmins, O excellent twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best of Brahmins, excellent twice-born

Compound. `sattama` is a superlative suffix meaning 'best'.

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
  From `dvi` (twice) + `jan` (born).
  Root: jan (class 4)
• sattama – best, excellent, foremost
  adjective (masculine)
  Superlative suffix `tama` added to `sat` (good/existing).
  Root: as (class 2)