महाभारतः mahābhārataḥ - book-5, chapter-11, verse-13

एवं हि क्रीडतस्तस्य नहुषस्य महात्मनः ।
संप्राप्ता दर्शनं देवी शक्रस्य महिषी प्रिया ॥१३॥

13. evaṁ hi krīḍatastasya nahuṣasya mahātmanaḥ ,
saṁprāptā darśanaṁ devī śakrasya mahiṣī priyā.

13. evam hi krīḍataḥ tasya nahuṣasya mahātmanaḥ
samprāptā darśanam devī śakrasya mahiṣī priyā

13. While that great-souled Nahuṣa was thus sporting, Śakra's dear queen, the goddess, came into his view.

Words meanings summery:

• एवम् (evam) - thus, in this manner, indeed

• हि (hi) - indeed, surely, because, for

• क्रीडतः (krīḍataḥ) - of him playing/sporting

• तस्य (tasya) - of him, of that

• नहुषस्य (nahuṣasya) - of Nahuṣa

• महात्मनः (mahātmanaḥ) - of the great-souled, of the noble

• सम्प्राप्ता (samprāptā) - came into view (reached, attained, arrived)

• दर्शनम् (darśanam) - view (into which she came) (sight, vision, view, audience)

• देवी (devī) - the goddess (Indrāṇī) (goddess, divine lady)

• शक्रस्य (śakrasya) - of Śakra, of Indra

• महिषी (mahiṣī) - the queen of Indra (Indrāṇī) (queen, principal wife)

• प्रिया (priyā) - dear, beloved, favorite

Words meanings and morphology

एवम् (evam) - thus, in this manner, indeed

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

क्रीडतः (krīḍataḥ) - of him playing/sporting

(adjective)

Genitive, masculine, singular of krīḍat

krīḍat - playing, sporting

Present Active Participle

From root krīḍ (खेलने) + śatṛ pratyaya

Root: krīḍ (class 1)

Note: Refers to Nahuṣa

तस्य (tasya) - of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Nahuṣa

नहुषस्य (nahuṣasya) - of Nahuṣa

(proper noun)

Genitive, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king)

महात्मनः (mahātmanaḥ) - of the great-souled, of the noble

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies Nahuṣa

सम्प्राप्ता (samprāptā) - came into view (reached, attained, arrived)

(adjective)

Nominative, feminine, singular of samprāpta

samprāpta - attained, reached, arrived, obtained

Past Passive Participle

From root āp (to obtain, reach) with upasargas sam and pra

Prefixes: sam+pra

Root: āp (class 5)

Note: Modifies devī mahiṣī priyā

दर्शनम् (darśanam) - view (into which she came) (sight, vision, view, audience)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, sight, vision, audience

From root dṛś (to see)

Root: dṛś (class 1)

Note: Object of samprāptā

देवी (devī) - the goddess (Indrāṇī) (goddess, divine lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine lady, queen

शक्रस्य (śakrasya) - of Śakra, of Indra

(proper noun)

Genitive, masculine, singular of śakra

śakra - Śakra, Indra (king of gods)

Note: Possessive of mahiṣī

महिषी (mahiṣī) - the queen of Indra (Indrāṇī) (queen, principal wife)

(noun)

Nominative, feminine, singular of mahiṣī

mahiṣī - queen, principal wife, empress

Note: Subject of the sentence

प्रिया (priyā) - dear, beloved, favorite

(adjective)

Nominative, feminine, singular of priya

priya - dear, beloved, favorite, pleasing

Note: Qualifies mahiṣī