महाभारतः mahābhārataḥ - book-5, chapter-11, verse-5

परस्परभयं घोरमस्माकं हि न संशयः ।
अभिषिच्यस्व राजेन्द्र भव राजा त्रिविष्टपे ॥५॥

5. parasparabhayaṁ ghoramasmākaṁ hi na saṁśayaḥ ,
abhiṣicyasva rājendra bhava rājā triviṣṭape.

5. parasparabhayam ghoram asmākam hi na saṃśayaḥ
abhiṣicyasva rājendra bhava rājā triviṣṭape

5. Indeed, there is no doubt about the terrible mutual fear that exists among us. O king of kings, consecrate yourself and become the ruler of heaven.

Words meanings summery:

• परस्परभयम् (parasparabhayam) - mutual fear

• घोरम् (ghoram) - terrible, dreadful, fierce

• अस्माकम् (asmākam) - of us, our, among us

• हि (hi) - indeed, certainly, because, for

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• अभिषिच्यस्व (abhiṣicyasva) - consecrate yourself, get yourself sprinkled

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• भव (bhava) - become, be, exist

• राजा (rājā) - king, ruler

• त्रिविष्टपे (triviṣṭape) - in heaven, in the celestial abode

Words meanings and morphology

परस्परभयम् (parasparabhayam) - mutual fear

(noun)

Nominative, neuter, singular of parasparabhaya

parasparabhaya - mutual fear, reciprocal dread

Compound type : tatpuruṣa (paraspara+bhaya)

• paraspara – mutual, reciprocal
  adjective (masculine)
• bhaya – fear, dread, apprehension
  noun (neuter)
  Derived from √bhī (to fear).
  Root: bhī (class 3)

Note: Functions as a predicate nominative.

घोरम् (ghoram) - terrible, dreadful, fierce

(adjective)

Nominative, neuter, singular of ghora

ghora - terrible, dreadful, fierce, intense, formidable

Note: Agrees with 'parasparabhayam'.

अस्माकम् (asmākam) - of us, our, among us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Indicates possession or relationship, 'among us'.

हि (hi) - indeed, certainly, because, for

(indeclinable)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, suspicion

Derived from √śī (to lie, to sleep) with prefix saṃ.

Root: śī (class 2)

Note: Subject of the negative clause 'na saṃśayaḥ' (there is no doubt).

अभिषिच्यस्व (abhiṣicyasva) - consecrate yourself, get yourself sprinkled

(verb)

2nd person , singular, middle, imperative (loṭ) of abhiṣic

Imperative, Middle Voice

2nd person singular imperative, middle voice of √ṣic (to sprinkle) with prefix abhi.

Prefix: abhi

Root: ṣic (class 6)

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, Indra among kings, chief of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler, sovereign
  noun (masculine)
• indra – Indra (name of a deity), lord, chief, best
  noun (masculine)

भव (bhava) - become, be, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, Active Voice

2nd person singular imperative, active voice of √bhū.

Root: bhū (class 1)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Predicate nominative agreeing with the implied subject 'you' of 'bhava'.

त्रिविष्टपे (triviṣṭape) - in heaven, in the celestial abode

(noun)

Locative, masculine, singular of triviṣṭapa

triviṣṭapa - heaven, the celestial abode, svarga