महाभारतः mahābhārataḥ - book-5, chapter-11, verse-4

तमब्रुवन्पुनः सर्वे देवाः सर्षिपुरोगमाः ।
अस्माकं तपसा युक्तः पाहि राज्यं त्रिविष्टपे ॥४॥

4. tamabruvanpunaḥ sarve devāḥ sarṣipurogamāḥ ,
asmākaṁ tapasā yuktaḥ pāhi rājyaṁ triviṣṭape.

4. tam abruvan punaḥ sarve devāḥ sa-ṛṣipurōgamāḥ
asmākam tapasā yuktaḥ pāhi rājyam triviṣṭape

4. Again, all the gods, led by the sages, said to him, "Endowed with the power of our asceticism (tapas), protect the kingdom in heaven (triviṣṭapa)."

Words meanings summery:

• तम् (tam) - To him (Nahuṣa) (him, that (masculine accusative singular))

• अब्रुवन् (abruvan) - they said, they spoke

• पुनः (punaḥ) - again, further, moreover

• सर्वे (sarve) - all, everyone

• देवाः (devāḥ) - gods, deities

• स-ऋषिपुर्ओगमाः (sa-ṛṣipurōgamāḥ) - led by sages, with sages as leaders

• अस्माकम् (asmākam) - our, of us

• तपसा (tapasā) - by asceticism, by penance, by spiritual heat (tapas)

• युक्तः (yuktaḥ) - endowed with (our tapas) (endowed with, joined, engaged, fit)

• पाहि (pāhi) - protect, guard

• राज्यम् (rājyam) - kingdom, reign

• त्रिविष्टपे (triviṣṭape) - in heaven, in the celestial realm (triviṣṭapa)

Words meanings and morphology

तम् (tam) - To him (Nahuṣa) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अब्रुवन् (abruvan) - they said, they spoke

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Imperfect Active

root brū, imperfect form with augment 'a'

Root: brū (class 2)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

Note: The 'r' becomes ḥ before a consonant or at end of phrase.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity

स-ऋषिपुर्ओगमाः (sa-ṛṣipurōgamāḥ) - led by sages, with sages as leaders

(adjective)

Nominative, masculine, plural of sarṣipurōgama

sarṣipurōgama - having sages as their leaders, led by sages

Compound type : bahuvrīhi (sa+ṛṣi+purōgama)

• sa – with, together with
  indeclinable
• ṛṣi – sage, seer
  noun (masculine)
• purōgama – going before, leading, leader
  noun (masculine)
  Derived from puras (before) and root gam (to go)
  Root: gam (class 1)

Note: Qualifies devāḥ.

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

तपसा (tapasā) - by asceticism, by penance, by spiritual heat (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, austerity, penance, asceticism, spiritual power (tapas)

Root: tap (class 1)

युक्तः (yuktaḥ) - endowed with (our tapas) (endowed with, joined, engaged, fit)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, united, endowed with, engaged in, appropriate, fit; practitioner of yoga (yoga)

Past Passive Participle

root yuj, PPP form

Root: yuj (class 7)

Note: Qualifies (implied) Nahuṣa.

पाहि (pāhi) - protect, guard

(verb)

2nd person , singular, active, imperative (loṭ) of pā

Imperative Active

root pā, imperative form, 2nd person singular

Root: pā (class 2)

Note: Addressed to Nahuṣa.

राज्यम् (rājyam) - kingdom, reign

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

Note: Object of 'pāhi'.

त्रिविष्टपे (triviṣṭape) - in heaven, in the celestial realm (triviṣṭapa)

(noun)

Locative, masculine, singular of triviṣṭapa

triviṣṭapa - heaven, abode of the gods (triviṣṭapa)

Note: Another name for Svarga-loka.