महाभारतः mahābhārataḥ - book-5, chapter-11, verse-6

देवदानवयक्षाणामृषीणां रक्षसां तथा ।
पितृगन्धर्वभूतानां चक्षुर्विषयवर्तिनाम् ।
तेज आदास्यसे पश्यन्बलवांश्च भविष्यसि ॥६॥

6. devadānavayakṣāṇāmṛṣīṇāṁ rakṣasāṁ tathā ,
pitṛgandharvabhūtānāṁ cakṣurviṣayavartinām ,
teja ādāsyase paśyanbalavāṁśca bhaviṣyasi.

6. devadānavayakṣāṇām ṛṣīṇām rakṣasām
tathā pitṛgandharvabhūtānām
cakṣuḥviṣayavartinām tejaḥ
ādāsyase paśyan balavān ca bhaviṣyasi

6. You will take away the glory of the gods, dānavas, yakṣas, sages (ṛṣis), rākṣasas, and also of the ancestors (pitṛs), gandharvas, and all beings within the range of your vision. By seeing them, you will become powerful.

Words meanings summery:

• देवदानवयक्षाणाम् (devadānavayakṣāṇām) - of gods, dānavas, and yakṣas

• ऋषीणाम् (ṛṣīṇām) - of sages, seers

• रक्षसाम् (rakṣasām) - of rākṣasas, demons

• तथा (tathā) - and, also, thus

• पितृगन्धर्वभूतानाम् (pitṛgandharvabhūtānām) - of ancestors, gandharvas, and beings

• चक्षुःविषयवर्तिनाम् (cakṣuḥviṣayavartinām) - of those existing within the range of sight, visible beings

• तेजः (tejaḥ) - glory, splendor, power, vitality

• आदास्यसे (ādāsyase) - you will take away, you will appropriate

• पश्यन् (paśyan) - seeing, while seeing

• बलवान् (balavān) - powerful, strong, mighty

• च (ca) - and

• भविष्यसि (bhaviṣyasi) - you will become, you will be

Words meanings and morphology

देवदानवयक्षाणाम् (devadānavayakṣāṇām) - of gods, dānavas, and yakṣas

(noun)

Genitive, masculine, plural of devadānavayakṣa

devadānavayakṣa - gods, dānavas, and yakṣas

Compound type : dvandva (deva+dānava+yakṣa)

• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 1)
• dānava – a class of demons, offspring of Danu
  noun (masculine)
• yakṣa – a class of semi-divine beings, guardians of wealth
  noun (masculine)

ऋषीणाम् (ṛṣīṇām) - of sages, seers

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, a Vedic hymn composer

रक्षसाम् (rakṣasām) - of rākṣasas, demons

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - rākṣasa, demon, evil spirit, monster

Root: rakṣ (class 1)

तथा (tathā) - and, also, thus

(indeclinable)

पितृगन्धर्वभूतानाम् (pitṛgandharvabhūtānām) - of ancestors, gandharvas, and beings

(noun)

Genitive, masculine, plural of pitṛgandharvabhūta

pitṛgandharvabhūta - ancestors, gandharvas, and beings

Compound type : dvandva (pitṛ+gandharva+bhūta)

• pitṛ – father, ancestor, forefather
  noun (masculine)
• gandharva – celestial musician, a class of demi-gods
  noun (masculine)
• bhūta – being, creature, element, ghost, past
  noun (neuter)
  Past Passive Participle
  Derived from √bhū (to be, to become), here used as a noun meaning 'being'.
  Root: bhū (class 1)

चक्षुःविषयवर्तिनाम् (cakṣuḥviṣayavartinām) - of those existing within the range of sight, visible beings

(adjective)

Genitive, masculine, plural of cakṣuḥviṣayavartin

cakṣuḥviṣayavartin - existing within the range of sight, visible, perceptible by the eye

Compound type : tatpuruṣa (cakṣus+viṣaya+vartin)

• cakṣus – eye, sight, vision
  noun (neuter)
• viṣaya – object, sphere, range, domain, scope
  noun (masculine)
• vartin – abiding, existing, being, dwelling
  adjective (masculine)
  Agent Noun / Adjective
  Derived from √vṛt (to exist, to be, to turn) with -in suffix.
  Root: vṛt (class 1)

Note: Agrees with the preceding list of entities in the genitive plural.

तेजः (tejaḥ) - glory, splendor, power, vitality

(noun)

Accusative, neuter, singular of tejas

tejas - glory, splendor, light, power, energy, virility, radiance

Note: Object of 'ādāsyase'.

आदास्यसे (ādāsyase) - you will take away, you will appropriate

(verb)

2nd person , singular, middle, future (lṛṭ) of ādā

Future Tense, Middle Voice

2nd person singular future tense, middle voice of √dā (to give, to take) with prefix ā.

Prefix: ā

Root: dā (class 3)

पश्यन् (paśyan) - seeing, while seeing

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing, looking

Present Active Participle

Present active participle of √dṛś (to see), with the root replaced by paśya- in the present stem.

Root: dṛś (class 1)

Note: Modifies the implied subject 'you', used adverbially.

बलवान् (balavān) - powerful, strong, mighty

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty, endowed with strength

Possessive adjective formed with the suffix -vat from 'bala' (strength).

Note: Predicate adjective with 'bhaviṣyasi'.

च (ca) - and

(indeclinable)

भविष्यसि (bhaviṣyasi) - you will become, you will be

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future Tense, Active Voice

2nd person singular future tense, active voice of √bhū.

Root: bhū (class 1)