महाभारतः mahābhārataḥ - book-3, chapter-86, verse-24

त्रैलोक्यं पुण्डरीकाक्षो देवदेवः सनातनः ।
आस्ते हरिरचिन्त्यात्मा तत्रैव मधुसूदनः ॥२४॥

24. trailokyaṁ puṇḍarīkākṣo devadevaḥ sanātanaḥ ,
āste hariracintyātmā tatraiva madhusūdanaḥ.

24. trailokyam puṇḍarīkākṣaḥ devadevaḥ sanātanaḥ
āste hariḥ acintyātmā tatra eva madhusūdanaḥ

24. The lotus-eyed (puṇḍarīkākṣa), the God of gods (devadeva), the eternal (sanātana) Hari, whose self (ātman) is inconceivable, even that Madhusūdana, exists throughout the three worlds, indeed everywhere.

Words meanings summery:

• त्रैलोक्यम् (trailokyam) - the three worlds

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - lotus-eyed

• देवदेवः (devadevaḥ) - God of gods

• सनातनः (sanātanaḥ) - eternal, perpetual, ancient

• आस्ते (āste) - sits, dwells, exists

• हरिः (hariḥ) - Hari (an epithet of Viṣṇu/Kṛṣṇa)

• अचिन्त्यात्मा (acintyātmā) - whose self is inconceivable

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just

• मधुसूदनः (madhusūdanaḥ) - Madhusūdana (slayer of the demon Madhu)

Words meanings and morphology

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and hell)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - lotus-eyed

(adjective)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Viṣṇu/Kṛṣṇa)

Compound type : bahuvrihi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

देवदेवः (devadevaḥ) - God of gods

(noun)

Nominative, masculine, singular of devadeva

devadeva - God of gods (an epithet of Viṣṇu/Śiva)

Compound type : tatpurusha (deva+deva)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

सनातनः (sanātanaḥ) - eternal, perpetual, ancient

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

आस्ते (āste) - sits, dwells, exists

(verb)

3rd person , singular, middle, present (Laṭ) of ās

Root: ās (class 2)

हरिः (hariḥ) - Hari (an epithet of Viṣṇu/Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (name of Viṣṇu/Kṛṣṇa), remover, tawny, yellow

अचिन्त्यात्मा (acintyātmā) - whose self is inconceivable

(noun)

Nominative, masculine, singular of acintyātman

acintyātman - one whose self (ātman) is inconceivable, having an inconceivable nature

Compound type : bahuvrihi (acintya+ātman)

• acintya – inconceivable, unimaginable, inexplicable
  adjective
  Gerundive
  From negation 'a-' + root 'cit' (to think) + '-ya' (gerundive suffix)
  Root: cit (class 1)
• ātman – self, soul, spirit, individual soul, supreme soul
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

मधुसूदनः (madhusūdanaḥ) - Madhusūdana (slayer of the demon Madhu)

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - Madhusūdana (an epithet of Viṣṇu/Kṛṣṇa), slayer of the demon Madhu

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, demon Madhu
  noun (neuter)
• sūdana – slayer, destroyer
  noun (masculine)
  Root: sūd (class 10)