महाभारतः mahābhārataḥ - book-3, chapter-53, verse-7

विप्रियं ह्याचरन्मर्त्यो देवानां मृत्युमृच्छति ।
त्राहि मामनवद्याङ्गि वरयस्व सुरोत्तमान् ॥७॥

7. vipriyaṁ hyācaranmartyo devānāṁ mṛtyumṛcchati ,
trāhi māmanavadyāṅgi varayasva surottamān.

7. vipriyam hi ācaran martyaḥ devānām mṛtyum ṛcchati
trāhi mām anavadyāṅgi varayasva surottamān

7. Indeed, a mortal who acts offensively towards the gods incurs death. O flawlessly beautiful one, protect me and choose the best among the gods.

Words meanings summery:

• विप्रियम् (vipriyam) - disagreeable, unpleasant, offensive

• हि (hi) - indeed (indeed, surely, because, for)

• आचरन् (ācaran) - acting (behaving, performing, practicing)

• मर्त्यः (martyaḥ) - a mortal man (mortal, human being, man)

• देवानाम् (devānām) - of the gods

• मृत्युम् (mṛtyum) - death

• ऋच्छति (ṛcchati) - incurs (obtains, reaches, incurs, goes)

• त्राहि (trāhi) - protect (protect, save)

• माम् (mām) - me

• अनवद्याङ्गि (anavadyāṅgi) - O flawlessly beautiful one (O flawless-limbed one, O one whose body is without fault)

• वरयस्व (varayasva) - choose (choose, select, ask for a boon)

• सुरोत्तमान् (surottamān) - the best among the gods (the best of gods, chief gods)

Words meanings and morphology

विप्रियम् (vipriyam) - disagreeable, unpleasant, offensive

(adjective)

Accusative, neuter, singular of vipriya

vipriya - disagreeable, unpleasant, offensive

From vi + priya (dear).

Prefix: vi

Root: prī (class 9)

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

आचरन् (ācaran) - acting (behaving, performing, practicing)

(participle)

Nominative, masculine, singular of ācarat

ācarat - performing, behaving, practicing

Present Active Participle

From verb root `car` (to move, to do) with prefix `ā`.

Prefix: ā

Root: car (class 1)

मर्त्यः (martyaḥ) - a mortal man (mortal, human being, man)

(noun)

Nominative, masculine, singular of martya

martya - mortal, human being, man

From root `mṛ` (to die).

Root: mṛ (class 1)

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity

Root: div (class 1)

मृत्युम् (mṛtyum) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death

Root: mṛ (class 1)

ऋच्छति (ṛcchati) - incurs (obtains, reaches, incurs, goes)

(verb)

3rd person , singular, active, present (laṭ) of ṛcchati

Present tense, third person singular. From root `ṛch`.

Root: ṛch (class 6)

त्राहि (trāhi) - protect (protect, save)

(verb)

2nd person , singular, active, imperative (loṭ) of trāhi

Imperative, second person singular. From root `trā`.

Root: trā (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

First person pronoun.

अनवद्याङ्गि (anavadyāṅgi) - O flawlessly beautiful one (O flawless-limbed one, O one whose body is without fault)

(adjective)

Vocative, feminine, singular of anavadyāṅgī

anavadyāṅgī - having flawless limbs, beautiful

Derived from `anavadyāṅga` (masculine/neuter) in feminine form.

Compound type : bahuvrīhi (anavadya+aṅga)

• anavadya – blameless, faultless
  adjective (neuter)
  Gerundive (karmaṇi kṛtya)
  Negation 'an' + 'avadya' (blamable). Root 'vad' with prefix 'a' forming 'avadya'.
  Prefix: a
  Root: vad (class 1)
• aṅga – limb, body, part
  noun (neuter)

Note: Used as an address to Damayantī.

वरयस्व (varayasva) - choose (choose, select, ask for a boon)

(verb)

2nd person , singular, middle, imperative (loṭ) of varayasva

Imperative, second person singular, middle voice. From root `vṛ` (causal form `varaya`).

Root: vṛ (class 9)

सुरोत्तमान् (surottamān) - the best among the gods (the best of gods, chief gods)

(noun)

Accusative, masculine, plural of surottama

surottama - best of gods

Compound type : tatpurusha (sura+uttama)

• sura – god, deity
  noun (masculine)
• uttama – best, highest, excellent
  adjective (masculine)
  Superlative of `ut`.