महाभारतः mahābhārataḥ - book-3, chapter-53, verse-3

हंसानां वचनं यत्तत्तन्मां दहति पार्थिव ।
त्वत्कृते हि मया वीर राजानः संनिपातिताः ॥३॥

3. haṁsānāṁ vacanaṁ yattattanmāṁ dahati pārthiva ,
tvatkṛte hi mayā vīra rājānaḥ saṁnipātitāḥ.

3. haṃsānām vacanam yat tat tat mām dahati pārthiva
tvatkṛte hi mayā vīra rājānaḥ saṃnipātitāḥ

3. Those words of the swans burn me, O King (pārthiva). Indeed, O hero (vīra), it was for your sake that I assembled the kings.

Words meanings summery:

• हंसानाम् (haṁsānām) - of the swans, of the geese

• वचनम् (vacanam) - word, speech, saying

• यत् (yat) - which, what, that which

• तत् (tat) - that, this

• तत् (tat) - that, this

• माम् (mām) - me

• दहति (dahati) - burns, consumes, torments

• पार्थिव (pārthiva) - O king, O ruler, O son of the earth

• त्वत्कृते (tvatkṛte) - for your sake, on your account

• हि (hi) - indeed, surely, because

• मया (mayā) - by me

• वीर (vīra) - O hero, O brave one

• राजानः (rājānaḥ) - kings

• संनिपातिताः (saṁnipātitāḥ) - assembled, gathered, caused to meet

Words meanings and morphology

हंसानाम् (haṁsānām) - of the swans, of the geese

(noun)

Genitive, masculine, plural of haṃsa

haṁsa - a swan, a goose; a specific mythical bird; the soul (ātman) in philosophical contexts

वचनम् (vacanam) - word, speech, saying

(noun)

Nominative, neuter, singular of vacana

vacana - speaking, saying, a word, speech, a statement, instruction

Derived from root √vac (to speak).

Root: vac (class 2)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which; whoever, whatever

Note: Used as a relative pronoun, referring to 'vacanam'.

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this; he, she, it; the Absolute (brahman)

Note: Used as a demonstrative pronoun, referring to 'vacanam'.

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this; he, she, it; the Absolute (brahman)

Note: Emphatic repetition, referring to 'vacanam'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, ego (ahaṅkāra)

दहति (dahati) - burns, consumes, torments

(verb)

3rd person , singular, active, present (laṭ) of dah

Root: dah (class 1)

पार्थिव (pārthiva) - O king, O ruler, O son of the earth

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - relating to the earth, earthly; a king, a ruler, a prince; a son of the earth (often refers to a king)

Derived from pṛthivī (earth).

त्वत्कृते (tvatkṛte) - for your sake, on your account

(indeclinable)

Locative singular of tvatkṛta, used as an indeclinable adverbial expression. Compound of 'tvat' (your) and 'kṛte' (for the sake of).

Compound type : tatpuruṣa (tvat+kṛta)

• tvat – you, your
  pronoun
  Ablative/Genitive form of yuşmad.
• kṛta – done, made; purpose, sake (when used in locative like kṛte)
  adjective (neuter)
  Past Passive Participle
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)

Note: Acts adverbially.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego (ahaṅkāra)

Note: Agent in passive construction ('saṃnipātitāḥ').

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - a hero, a brave man, a champion

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - a king, a ruler, a sovereign

Note: Subject of the passive verb 'saṃnipātitāḥ'.

संनिपातिताः (saṁnipātitāḥ) - assembled, gathered, caused to meet

(adjective)

Nominative, masculine, plural of saṃnipātita

saṁnipātita - brought together, assembled, caused to fall together, convened

Past Passive Participle

Derived from the causative of √pat (to fall) with prefixes saṃ- and ni-. Causative stem is 'pāti', past participle is 'pātita'.

Prefixes: sam+ni

Root: pat (class 1)

Note: Refers to 'rājānaḥ'.