महाभारतः mahābhārataḥ - book-3, chapter-53, verse-10

त्वं चैव हि नरश्रेष्ठ देवाश्चाग्निपुरोगमाः ।
आयान्तु सहिताः सर्वे मम यत्र स्वयंवरः ॥१०॥

10. tvaṁ caiva hi naraśreṣṭha devāścāgnipurogamāḥ ,
āyāntu sahitāḥ sarve mama yatra svayaṁvaraḥ.

10. tvam ca eva hi naraśreṣṭha devāḥ ca agnipuroramāḥ
āyāntu sahitāḥ sarve mama yatra svayaṃvaraḥ

10. And indeed, O best of men, you and all the gods, led by Agni, should come together to my self-choice ceremony (svayaṃvara).

Words meanings summery:

• त्वम् (tvam) - you

• च (ca) - and

• एव (eva) - indeed (indeed, just, only, exactly)

• हि (hi) - indeed (indeed, surely, because, for)

• नरश्रेष्ठ (naraśreṣṭha) - O best of men

• देवाः (devāḥ) - gods

• च (ca) - and

• अग्निपुरोरमाः (agnipuroramāḥ) - led by Agni (led by Agni, with Agni as the foremost)

• आयान्तु (āyāntu) - should come (let them come, they should come)

• सहिताः (sahitāḥ) - together (accompanied, together, along with)

• सर्वे (sarve) - all (all, every)

• मम (mama) - my (my, of me)

• यत्र (yatra) - where (where, in which place)

• स्वयंवरः (svayaṁvaraḥ) - self-choice ceremony (svayaṃvara) (self-choice ceremony)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Nominative singular of second person pronoun.

Note: Subject of `āyāntu`.

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - indeed (indeed, just, only, exactly)

(indeclinable)

Emphatic particle.

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Note: Adds emphasis.

नरश्रेष्ठ (naraśreṣṭha) - O best of men

(adjective)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best of men, chief of men

Compound of `nara` and `śreṣṭha`.

Compound type : tatpurusha (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of `praśasya` (praiseworthy).

Note: Addressed to Nala.

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

Root: div (class 1)

Note: Subject of `āyāntu`.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects `tvam` and `devāḥ`.

अग्निपुरोरमाः (agnipuroramāḥ) - led by Agni (led by Agni, with Agni as the foremost)

(adjective)

Nominative, masculine, plural of agnipurorama

agnipurorama - having Agni as the chief, led by Agni

Compound of `agni` and `purorama` (foremost, leader).

Compound type : bahuvrīhi (agni+purorama)

• agni – fire, god of fire
  proper noun (masculine)
• purorama – going before, leading, foremost
  adjective (masculine)
  Compound of `puras` (before) and `gama` (going). `puras` becomes `puror` before `gama` in sandhi.
  Root: gam (class 1)

आयान्तु (āyāntu) - should come (let them come, they should come)

(verb)

3rd person , plural, active, imperative (loṭ) of āyāntu

Imperative mood, third person plural of `i` (to go) with prefix `ā`.

Prefix: ā

Root: i (class 2)

सहिताः (sahitāḥ) - together (accompanied, together, along with)

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, together, connected with

Past Passive Participle

From `sa` (with) + root `dhā` (to place) + `ita` (suffix).

Prefix: sa

Root: dhā (class 3)

Note: Qualifies `tvam`, `devāḥ`.

सर्वे (sarve) - all (all, every)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Universal pronoun/adjective.

Note: Qualifies `tvam` and `devāḥ`.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

Genitive singular of first person pronoun.

Note: Possessive for `svayaṃvaraḥ`.

यत्र (yatra) - where (where, in which place)

(indeclinable)

Locative adverb.

स्वयंवरः (svayaṁvaraḥ) - self-choice ceremony (svayaṃvara) (self-choice ceremony)

(noun)

Nominative, masculine, singular of svayaṃvara

svayaṁvara - a public assembly for a princess to choose a husband for herself; self-choice

Compound of `svayam` (by oneself) and `vara` (choice, selection).

Compound type : tatpurusha (svayam+vara)

• svayam – by oneself, personally
  indeclinable
• vara – choice, selection, husband, boon
  noun (masculine)
  From root `vṛ` (to choose).
  Root: vṛ (class 9)

Note: Subject of implied `asti` (is).