महाभारतः mahābhārataḥ - book-3, chapter-53, verse-4

यदि चेद्भजमानां मां प्रत्याख्यास्यसि मानद ।
विषमग्निं जलं रज्जुमास्थास्ये तव कारणात् ॥४॥

4. yadi cedbhajamānāṁ māṁ pratyākhyāsyasi mānada ,
viṣamagniṁ jalaṁ rajjumāsthāsye tava kāraṇāt.

4. yadi cet bhajamānām mām pratyākhyāsyasi mānada
viṣam agnim jalam rajjum āsthāsye tava kāraṇāt

4. If you reject me, who am devoted to you, O honorable one (mānada), then I shall resort to poison, fire, water, or a rope because of you.

Words meanings summery:

• यदि (yadi) - if

• चेत् (cet) - if, whether

• भजमानाम् (bhajamānām) - devoted, worshipping, serving

• माम् (mām) - me

• प्रत्याख्यास्यसि (pratyākhyāsyasi) - you will reject, you will refuse

• मानद (mānada) - O giver of honor, O honorable one

• विषम् (viṣam) - poison

• अग्निम् (agnim) - fire

• जलम् (jalam) - water

• रज्जुम् (rajjum) - rope, cord

• आस्थास्ये (āsthāsye) - I shall resort to, I shall take up, I shall employ

• तव (tava) - your, of you

• कारणात् (kāraṇāt) - because of, on account of

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

Note: Forms a conditional clause with 'cet'.

चेत् (cet) - if, whether

(indeclinable)

Note: Often used with 'yadi' to emphasize the condition.

भजमानाम् (bhajamānām) - devoted, worshipping, serving

(adjective)

Accusative, feminine, singular of bhajamāna

bhajamāna - worshipping, honoring, loving, serving, participating in

Present Active Participle (Ātmanepada)

Derived from root √bhaj (to divide, obtain, possess, enjoy, serve, worship).

Root: bhaj (class 1)

Note: Modifies 'mām'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, ego (ahaṅkāra)

Note: Object of 'pratyākhyāsyasi'.

प्रत्याख्यास्यसि (pratyākhyāsyasi) - you will reject, you will refuse

(verb)

2nd person , singular, active, future (lṛṭ) of pratyākhyā

Derived from root √khyā (to tell, relate, perceive) with prefixes prati- and ā-.

Prefixes: prati+ā

Root: khyā (class 2)

मानद (mānada) - O giver of honor, O honorable one

(noun)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestowing respect; honorable, respectful

Compound of māna (honor, respect) and da (giver, from √dā to give).

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride, measure
  noun (masculine)
• da – giver, bestower
  adjective (masculine)
  Agent noun derived from root √dā (to give).
  Root: dā (class 3)

Note: Addressing Nala.

विषम् (viṣam) - poison

(noun)

Accusative, neuter, singular of viṣa

viṣa - poison, venom; water

Note: Object of 'āsthāsye'.

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, the god of fire, ritual fire

Note: Object of 'āsthāsye'.

जलम् (jalam) - water

(noun)

Accusative, neuter, singular of jala

jala - water, fluid, elixir

Note: Object of 'āsthāsye'.

रज्जुम् (rajjum) - rope, cord

(noun)

Accusative, feminine, singular of rajju

rajju - rope, cord, string

Note: Object of 'āsthāsye'.

आस्थास्ये (āsthāsye) - I shall resort to, I shall take up, I shall employ

(verb)

1st person , singular, middle, future (lṛṭ) of āsthā

Derived from root √sthā (to stand) with prefix ā-.

Prefix: ā

Root: sthā (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun.

कारणात् (kāraṇāt) - because of, on account of

(indeclinable)

Note: Used adverbially.