महाभारतः mahābhārataḥ - book-3, chapter-5, verse-13

अजातशत्रुर्हि विमुक्तरागो धर्मेणेमां पृथिवीं शास्तु राजन् ।
ततो राजन्पार्थिवाः सर्व एव वैश्या इवास्मानुपतिष्ठन्तु सद्यः ॥१३॥

13. ajātaśatrurhi vimuktarāgo; dharmeṇemāṁ pṛthivīṁ śāstu rājan ,
tato rājanpārthivāḥ sarva eva; vaiśyā ivāsmānupatiṣṭhantu sadyaḥ.

13. ajātaśatruḥ hi vimuktarāgaḥ dharmeṇa
imām pṛthivīm śāstu rājan
tataḥ rājan pārthivāḥ sarve eva
vaiśyā iva asmān upatiṣṭhantu sadyaḥ

13. Indeed, let Ajātaśatru (Yudhiṣṭhira), who is free from attachment, rule this earth according to natural law (dharma), O King. Then, O King, let all other kings immediately serve us like Vaiśyas (members of the merchant and agricultural class).

Words meanings summery:

• अजातशत्रुः (ajātaśatruḥ) - Yudhiṣṭhira (a name meaning "one whose enemies are unborn") (one whose enemies are unborn, Yudhiṣṭhira)

• हि (hi) - indeed (indeed, for, because)

• विमुक्तरागः (vimuktarāgaḥ) - who is free from attachment (freed from passion/attachment)

• धर्मेण (dharmeṇa) - according to natural law (dharma) (by dharma, according to dharma, righteously)

• इमाम् (imām) - this (earth) (this (feminine accusative))

• पृथिवीम् (pṛthivīm) - the earth (earth, ground)

• शास्तु (śāstu) - let him rule (let him rule, let him govern)

• राजन् (rājan) - O King (vocative, addressing Dhṛtarāṣṭra) (O King)

• ततः (tataḥ) - then (indicating consequence) (then, thence, from that)

• राजन् (rājan) - O King (vocative, addressing Dhṛtarāṣṭra) (O King)

• पार्थिवाः (pārthivāḥ) - all other kings (kings, earth-born, rulers)

• सर्वे (sarve) - all (kings) (all, every)

• एव (eva) - (emphatic, reinforcing "all") (indeed, only, certainly)

• वैश्या (vaiśyā) - Vaiśyas (as a class that serves) (Vaiśyas (members of the merchant and agricultural class))

• इव (iva) - like (like, as, as if)

• अस्मान् (asmān) - us (referring to the speaker and Pāṇḍavas) (us, to us)

• उपतिष्ठन्तु (upatiṣṭhantu) - let them serve (let them serve, let them attend, let them stand near)

• सद्यः (sadyaḥ) - immediately (immediately, at once, instantly)

Words meanings and morphology

अजातशत्रुः (ajātaśatruḥ) - Yudhiṣṭhira (a name meaning "one whose enemies are unborn") (one whose enemies are unborn, Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are unborn, having no enemies; epithet of Yudhiṣṭhira

Compound type : bahuvrīhi (ajāta+śatru)

• ajāta – unborn, not born
  adjective
  Past Passive Participle (with negative prefix)
  From negative prefix a- + √jan (to be born)
  Prefix: a
  Root: jan (class 4)
• śatru – enemy, foe
  noun (masculine)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

विमुक्तरागः (vimuktarāgaḥ) - who is free from attachment (freed from passion/attachment)

(adjective)

Nominative, masculine, singular of vimuktarāga

vimuktarāga - freed from passion, devoid of attachment, dispassionate

Compound type : bahuvrīhi (vimukta+rāga)

• vimukta – released, liberated, free from
  adjective
  Past Passive Participle
  From prefix vi- + √muc (to release)
  Prefix: vi
  Root: muc (class 6)
• rāga – color, passion, attachment, affection
  noun (masculine)
  From √rañj (to color, dye)
  Root: rañj (class 1)

Note: Modifies 'ajātaśatruḥ'.

धर्मेण (dharmeṇa) - according to natural law (dharma) (by dharma, according to dharma, righteously)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, custom

From √dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Instrumental case indicates the means or manner of ruling.

इमाम् (imām) - this (earth) (this (feminine accusative))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Modifies 'pṛthivīm'.

पृथिवीम् (pṛthivīm) - the earth (earth, ground)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

Note: Object of 'śāstu'.

शास्तु (śāstu) - let him rule (let him rule, let him govern)

(verb)

3rd person , singular, active, imperative (loṭ) of śās

Imperative tense

Root: śās (class 2)

राजन् (rājan) - O King (vocative, addressing Dhṛtarāṣṭra) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

ततः (tataḥ) - then (indicating consequence) (then, thence, from that)

(indeclinable)

राजन् (rājan) - O King (vocative, addressing Dhṛtarāṣṭra) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

पार्थिवाः (pārthivāḥ) - all other kings (kings, earth-born, rulers)

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - earthly, royal, king, ruler

From pṛthivī (earth)

Note: Subject of 'upatiṣṭhantu'.

सर्वे (sarve) - all (kings) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Modifies 'pārthivāḥ'.

एव (eva) - (emphatic, reinforcing "all") (indeed, only, certainly)

(indeclinable)

वैश्या (vaiśyā) - Vaiśyas (as a class that serves) (Vaiśyas (members of the merchant and agricultural class))

(noun)

Nominative, masculine, plural of vaiśya

vaiśya - a man of the third class (merchant, agriculturist), a Vaiśya

From viś (settlement, community)

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Indicates comparison.

अस्मान् (asmān) - us (referring to the speaker and Pāṇḍavas) (us, to us)

(pronoun)

Accusative, plural of asmad

asmad - we, us

Note: Object of 'upatiṣṭhantu'.

उपतिष्ठन्तु (upatiṣṭhantu) - let them serve (let them serve, let them attend, let them stand near)

(verb)

3rd person , plural, middle, imperative (loṭ) of sthā

Imperative tense, middle voice

Prefix: upa

Root: sthā (class 1)

सद्यः (sadyaḥ) - immediately (immediately, at once, instantly)

(indeclinable)