महाभारतः
mahābhārataḥ
-
book-3, chapter-5, verse-10
येषां योद्धा सव्यसाची कृतास्त्रो धनुर्येषां गाण्डिवं लोकसारम् ।
येषां भीमो बाहुशाली च योद्धा तेषां लोके किं नु न प्राप्यमस्ति ॥१०॥
येषां भीमो बाहुशाली च योद्धा तेषां लोके किं नु न प्राप्यमस्ति ॥१०॥
10. yeṣāṁ yoddhā savyasācī kṛtāstro; dhanuryeṣāṁ gāṇḍivaṁ lokasāram ,
yeṣāṁ bhīmo bāhuśālī ca yoddhā; teṣāṁ loke kiṁ nu na prāpyamasti.
yeṣāṁ bhīmo bāhuśālī ca yoddhā; teṣāṁ loke kiṁ nu na prāpyamasti.
10.
yeṣām yoddhā savyasācī kṛta-astraḥ
dhanuḥ yeṣām gāṇḍīvam loka-sāram
| yeṣām bhīmaḥ bāhuśālī ca yoddhā
teṣām loke kim nu na prāpyam asti
dhanuḥ yeṣām gāṇḍīvam loka-sāram
| yeṣām bhīmaḥ bāhuśālī ca yoddhā
teṣām loke kim nu na prāpyam asti
10.
For whom Savyasācī (Arjuna) is the warrior, skilled in arms; whose bow is Gāṇḍīva, the very essence of the world; and for whom Bhīma, mighty-armed, is also a warrior—what, indeed, is unattainable for them in this world?
Words meanings summery:
(Scroll down for elaborated words morphology)
- येषाम् (yeṣām) - of the Pāṇḍavas (whose, of whom)
- योद्धा (yoddhā) - warrior, fighter
- सव्यसाची (savyasācī) - Epithet for Arjuna, literally 'ambidextrous' or 'who can shoot with the left hand' (Savyasācī (Arjuna))
- कृत-अस्त्रः (kṛta-astraḥ) - skilled in weapons, accomplished in arms
- धनुः (dhanuḥ) - bow
- येषाम् (yeṣām) - of the Pāṇḍavas (whose, of whom)
- गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (Arjuna's bow)
- लोक-सारम् (loka-sāram) - the essence of the world, most excellent in the world
- येषाम् (yeṣām) - of the Pāṇḍavas (whose, of whom)
- भीमः (bhīmaḥ) - Bhīma
- बाहुशाली (bāhuśālī) - strong-armed, mighty-armed
- च (ca) - and, also
- योद्धा (yoddhā) - warrior, fighter
- तेषाम् (teṣām) - for the Pāṇḍavas (for them, to them)
- लोके (loke) - in the world
- किम् (kim) - what, what indeed
- नु (nu) - indeed, certainly
- न (na) - not, no
- प्राप्यम् (prāpyam) - attainable, to be obtained
- अस्ति (asti) - is, exists
Words meanings and morphology
येषाम् (yeṣām) - of the Pāṇḍavas (whose, of whom)
(pronoun)
Genitive, masculine, plural of yad
yad - who, which, what
योद्धा (yoddhā) - warrior, fighter
(noun)
Nominative, masculine, singular of yoddhṛ
yoddhṛ - warrior, fighter, combatant
Agent Noun
From root yudh (to fight) + suffix -tṛ
Root: yudh (class 4)
सव्यसाची (savyasācī) - Epithet for Arjuna, literally 'ambidextrous' or 'who can shoot with the left hand' (Savyasācī (Arjuna))
(proper noun)
Nominative, masculine, singular of savyasācin
savyasācin - Savyasācī (name of Arjuna), ambidextrous archer
कृत-अस्त्रः (kṛta-astraḥ) - skilled in weapons, accomplished in arms
(adjective)
Nominative, masculine, singular of kṛta-astra
kṛta-astra - skilled in weapons, one who has accomplished (mastered) weapons
Compound type : Bahuvrīhi (kṛta+astra)
- kṛta – done, made, accomplished
participle (neuter)
Past Passive Participle
From root kṛ (to do)
Root: kṛ (class 8) - astra – weapon, missile
noun (neuter)
धनुः (dhanuḥ) - bow
(noun)
Nominative, neuter, singular of dhanus
dhanus - bow
Note: Can also be accusative singular neuter.
येषाम् (yeṣām) - of the Pāṇḍavas (whose, of whom)
(pronoun)
Genitive, masculine, plural of yad
yad - who, which, what
गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (Arjuna's bow)
(proper noun)
Nominative, neuter, singular of gāṇḍīva
gāṇḍīva - Gāṇḍīva (the name of Arjuna's bow)
Note: Can also be accusative singular neuter.
लोक-सारम् (loka-sāram) - the essence of the world, most excellent in the world
(noun)
Nominative, neuter, singular of loka-sāra
loka-sāra - the essence of the world, best in the world, excellent
Compound type : Tatpuruṣa (loka+sāra)
- loka – world, people, universe
noun (masculine) - sāra – essence, pith, core, strength, value
noun (masculine)
Note: Can also be accusative singular neuter.
येषाम् (yeṣām) - of the Pāṇḍavas (whose, of whom)
(pronoun)
Genitive, masculine, plural of yad
yad - who, which, what
भीमः (bhīmaḥ) - Bhīma
(proper noun)
Nominative, masculine, singular of bhīma
bhīma - Bhīma (name of the second Pāṇḍava brother)
बाहुशाली (bāhuśālī) - strong-armed, mighty-armed
(adjective)
Nominative, masculine, singular of bāhuśālin
bāhuśālin - strong-armed, mighty-armed, powerful
From bāhu (arm) + śālin (possessing)
च (ca) - and, also
(indeclinable)
Conjunction
योद्धा (yoddhā) - warrior, fighter
(noun)
Nominative, masculine, singular of yoddhṛ
yoddhṛ - warrior, fighter, combatant
Agent Noun
From root yudh (to fight) + suffix -tṛ
Root: yudh (class 4)
तेषाम् (teṣām) - for the Pāṇḍavas (for them, to them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Note: Here functioning as dative of advantage.
लोके (loke) - in the world
(noun)
Locative, masculine, singular of loka
loka - world, people, universe
किम् (kim) - what, what indeed
(pronoun)
Nominative, neuter, singular of ka
ka - who, what, which
Note: Can also be accusative singular neuter.
नु (nu) - indeed, certainly
(indeclinable)
Emphatic or interrogative particle
न (na) - not, no
(indeclinable)
Negative particle
प्राप्यम् (prāpyam) - attainable, to be obtained
(adjective)
Nominative, neuter, singular of prāpya
prāpya - to be obtained, attainable, reachable
Gerundive (Potential Passive Participle)
From root āp (to obtain) with prefix pra
Prefix: pra
Root: āp (class 5)
Note: Can also be accusative singular neuter.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)