महाभारतः mahābhārataḥ - book-3, chapter-35, verse-11

वयं चैवं भ्रातरः सर्व एव त्वया जिताः कालमपास्य भोगान् ।
वसेम इत्याह पुरा स राजा मध्ये कुरूणां स मयोक्तस्तथेति ॥११॥

11. vayaṁ caivaṁ bhrātaraḥ sarva eva; tvayā jitāḥ kālamapāsya bhogān ,
vasema ityāha purā sa rājā; madhye kurūṇāṁ sa mayoktastatheti.

11. vayam ca evam bhrātaraḥ sarvaḥ eva
tvayā jitāḥ kālam apāsya bhogān
| vasema iti āha purā sa rājā
madhye kurūṇām sa mayā uktaḥ tathā iti

11. And thus, 'we all the brothers, having been defeated by you, would live for a period, renouncing enjoyments.' Thus, that king (Yudhiṣṭhira) declared previously in the assembly of the Kurus. 'So be it,' he was told by me.

Words meanings summery:

• वयम् (vayam) - we

• च (ca) - and, also

• एवम् (evam) - thus, in this manner

• भ्रातरः (bhrātaraḥ) - brothers

• सर्वः (sarvaḥ) - all, every

• एव (eva) - indeed, only, just

• त्वया (tvayā) - by you

• जिताः (jitāḥ) - conquered, defeated

• कालम् (kālam) - time, period

• अपास्य (apāsya) - having thrown off, having abandoned, having renounced

• भोगान् (bhogān) - enjoyments, possessions

• वसेम (vasema) - we would live, we would dwell

• इति (iti) - thus, so, in this way (quotation marker)

• आह (āha) - he said, he spoke

• पुरा (purā) - formerly, in ancient times

• स (sa) - that, he

• राजा (rājā) - that king (Yudhiṣṭhira) (king)

• मध्ये (madhye) - in the middle, among

• कुरूणाम् (kurūṇām) - of the Kurus

• स (sa) - that, he

• मया (mayā) - by me

• उक्तः (uktaḥ) - spoken, said, told

• तथा (tathā) - so be it (as an affirmation) (thus, so, in that manner)

• इति (iti) - thus, so, in this way (quotation marker)

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we, us, our

च (ca) - and, also

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

सर्वः (sarvaḥ) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

जिताः (jitāḥ) - conquered, defeated

(adjective)

Nominative, masculine, plural of jita

jita - conquered, defeated, won, restrained

Past Passive Participle

Derived from root ji (to conquer, to win)

Root: ji (class 1)

कालम् (kālam) - time, period

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

Note: Accusative of duration.

अपास्य (apāsya) - having thrown off, having abandoned, having renounced

(indeclinable)

absolutive

Derived from root as (to throw) with prefix apa-

Prefix: apa

Root: as (class 4)

भोगान् (bhogān) - enjoyments, possessions

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, possession, experience, wealth

वसेम (vasema) - we would live, we would dwell

(verb)

1st person , plural, active, optative (liṅ) of vas

Root: vas (class 1)

इति (iti) - thus, so, in this way (quotation marker)

(indeclinable)

आह (āha) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Root: ah (class 2)

पुरा (purā) - formerly, in ancient times

(indeclinable)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

राजा (rājā) - that king (Yudhiṣṭhira) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

मध्ये (madhye) - in the middle, among

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, midst

Note: Used adverbially to mean 'among'.

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - we, us, our

उक्तः (uktaḥ) - spoken, said, told

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, declared

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

तथा (tathā) - so be it (as an affirmation) (thus, so, in that manner)

(indeclinable)

इति (iti) - thus, so, in this way (quotation marker)

(indeclinable)