महाभारतः mahābhārataḥ - book-3, chapter-35, verse-10

चरैश्चेन्नोऽविदितः कालमेतं युक्तो राजन्मोहयित्वा मदीयान् ।
ब्रवीमि सत्यं कुरुसंसदीह तवैव ता भारत पञ्च नद्यः ॥१०॥

10. caraiścenno'viditaḥ kālametaṁ; yukto rājanmohayitvā madīyān ,
bravīmi satyaṁ kurusaṁsadīha; tavaiva tā bhārata pañca nadyaḥ.

10. caraiḥ cet naḥ aviditaḥ kālam etam
yuktaḥ rājan mohayitvā madīyān
| bravīmi satyam kurusaṃsadi iha
tava eva tāḥ bhārata pañca nadyaḥ

10. O King, if you (and your brothers) remain undiscovered by our spies for this period, having skillfully deluded my people (the Kaurava spies), I declare this truth here in the Kuru assembly: those five rivers (Pañcanada), O Bharata, will truly be yours.

Words meanings summery:

• चरैः (caraiḥ) - by spies, by wanderers

• चेत् (cet) - if

• नः (naḥ) - to us (Pāṇḍavas, i.e., us being unknown) (us, to us, our)

• अविदितः (aviditaḥ) - unknown, not known

• कालम् (kālam) - time, period

• एतम् (etam) - this

• युक्तः (yuktaḥ) - skillful (in hiding and evading detection) (joined, engaged, fit, skillful)

• राजन् (rājan) - O king (referring to Yudhiṣṭhira) (king, ruler)

• मोहयित्वा (mohayitvā) - having skillfully deluded (the spies) (having deluded, having bewildered, having caused to err)

• मदीयान् (madīyān) - my (the speaker's) people, i.e., the Kaurava spies (my people, those belonging to me)

• ब्रवीमि (bravīmi) - I speak, I say

• सत्यम् (satyam) - truth, truly

• कुरुसंसदि (kurusaṁsadi) - in the assembly of the Kurus

• इह (iha) - here, in this world

• तव (tava) - your, of you

• एव (eva) - indeed, only, just

• ताः (tāḥ) - those (rivers) (those (feminine nominative plural))

• भारत (bhārata) - O Bharata (referring to Yudhiṣṭhira) (descendant of Bharata)

• पञ्च (pañca) - five

• नद्यः (nadyaḥ) - the five rivers (referring to the Pañcanada region, i.e., Punjab) (rivers)

Words meanings and morphology

चरैः (caraiḥ) - by spies, by wanderers

(noun)

Instrumental, masculine, plural of cara

cara - spy, messenger, wanderer, mover

Root: car (class 1)

चेत् (cet) - if

(indeclinable)

नः (naḥ) - to us (Pāṇḍavas, i.e., us being unknown) (us, to us, our)

(pronoun)

plural of asmad

asmad - we, us, our

Note: Here in the sense of 'to us' or 'for us', indicating the Pāṇḍavas being the object of 'unknown'.

अविदितः (aviditaḥ) - unknown, not known

(adjective)

Nominative, masculine, singular of avidita

avidita - unknown, not known, not perceived

Past Passive Participle

Derived from root vid (to know) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, non-
  indeclinable
• vidita – known, understood
  adjective (masculine)
  Past Passive Participle
  Derived from root vid (to know)
  Root: vid (class 2)

Note: Agrees with an implied 'you' (Yudhiṣṭhira).

कालम् (kālam) - time, period

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

Note: Accusative of duration.

एतम् (etam) - this

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

युक्तः (yuktaḥ) - skillful (in hiding and evading detection) (joined, engaged, fit, skillful)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged, skillful, proper, concentrated

Past Passive Participle

Derived from root yuj (to join, to yoke)

Root: yuj (class 7)

Note: Agrees with an implied 'you' (Yudhiṣṭhira).

राजन् (rājan) - O king (referring to Yudhiṣṭhira) (king, ruler)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

मोहयित्वा (mohayitvā) - having skillfully deluded (the spies) (having deluded, having bewildered, having caused to err)

(indeclinable)

absolutive (causative)

Causative of root muh (to be bewildered), with suffix -tvā

Root: muh (class 4)

मदीयान् (madīyān) - my (the speaker's) people, i.e., the Kaurava spies (my people, those belonging to me)

(adjective)

Accusative, masculine, plural of madīya

madīya - my, mine, belonging to me, my own

Derived from asmad (I) + suffix -īya

Note: Here used as a substantivized adjective referring to 'my people'.

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (laṭ) of brū

Root: brū (class 2)

सत्यम् (satyam) - truth, truly

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

Note: Can function adverbially as 'truly'.

कुरुसंसदि (kurusaṁsadi) - in the assembly of the Kurus

(noun)

Locative, feminine, singular of kurusaṃsad

kurusaṁsad - assembly of the Kurus, Kuru court

Compound type : genitive tatpuruṣa (kuru+saṃsad)

• kuru – Kuru (name of an ancient king and his descendants)
  proper noun (masculine)
• saṃsad – assembly, council, court
  noun (feminine)
  Prefix: sam
  Root: sad (class 1)

इह (iha) - here, in this world

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

एव (eva) - indeed, only, just

(indeclinable)

ताः (tāḥ) - those (rivers) (those (feminine nominative plural))

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

भारत (bhārata) - O Bharata (referring to Yudhiṣṭhira) (descendant of Bharata)

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

पञ्च (pañca) - five

(indeclinable)

नद्यः (nadyaḥ) - the five rivers (referring to the Pañcanada region, i.e., Punjab) (rivers)

(noun)

Nominative, feminine, plural of nadī

nadī - river