महाभारतः mahābhārataḥ - book-3, chapter-35, verse-5

यन्तुं नात्मा शक्यते पौरुषेण मानेन वीर्येण च तात नद्धः ।
न ते वाचं भीमसेनाभ्यसूये मन्ये तथा तद्भवितव्यमासीत् ॥५॥

5. yantuṁ nātmā śakyate pauruṣeṇa; mānena vīryeṇa ca tāta naddhaḥ ,
na te vācaṁ bhīmasenābhyasūye; manye tathā tadbhavitavyamāsīt.

5. yantum na ātmā śakyate pauruṣeṇa
mānena vīryeṇa ca tāta naddhaḥ
| na te vācam bhīmasena abhyasūye
manye tathā tat bhavitavyam āsīt

5. O dear father, the self (ātman), when encompassed by manliness, pride, and valor, cannot be controlled. Bhīmasena, I do not begrudge your words; I believe that is how it was destined to be.

Words meanings summery:

• यन्तुम् (yantum) - to control, to restrain

• न (na) - not, no

• आत्मा (ātmā) - the self, soul, spirit

• शक्यते (śakyate) - is possible, can be done

• पौरुषेण (pauruṣeṇa) - by manliness, by human effort, by valor

• मानेन (mānena) - by pride, by honor, by respect

• वीर्येण (vīryeṇa) - by valor, by prowess, by strength

• च (ca) - and

• तात (tāta) - vocative address to a respected elder or a dear one (O father, O dear one)

• नद्धः (naddhaḥ) - encompassed or overwhelmed by qualities (bound, tied, encompassed)

• न (na) - not, no

• ते (te) - your, to you

• वाचम् (vācam) - word, speech

• भीमसेन (bhīmasena) - O Bhīmasena

• अभ्यसूये (abhyasūye) - I begrudge, I envy, I bear ill will towards

• मन्ये (manye) - I think, I believe

• तथा (tathā) - thus, so, in that manner

• तत् (tat) - that

• भवितव्यम् (bhavitavyam) - destined to be, ought to be, must be

• आसीत् (āsīt) - it was

Words meanings and morphology

यन्तुम् (yantum) - to control, to restrain

(indeclinable)

infinitive

Derived from root 'yam' (to restrain)

Root: yam (class 1)

न (na) - not, no

(indeclinable)

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

शक्यते (śakyate) - is possible, can be done

(verb)

3rd person , singular, passive, present (laṭ) of śak

Root: śak (class 5)

पौरुषेण (pauruṣeṇa) - by manliness, by human effort, by valor

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - manliness, human effort, valor, strength

मानेन (mānena) - by pride, by honor, by respect

(noun)

Instrumental, masculine, singular of māna

māna - pride, arrogance, self-respect, honor

वीर्येण (vīryeṇa) - by valor, by prowess, by strength

(noun)

Instrumental, neuter, singular of vīrya

vīrya - valor, prowess, strength, heroism, virility

च (ca) - and

(indeclinable)

तात (tāta) - vocative address to a respected elder or a dear one (O father, O dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, respectful address to an elder or a term of endearment

नद्धः (naddhaḥ) - encompassed or overwhelmed by qualities (bound, tied, encompassed)

(adjective)

Nominative, masculine, singular of naddha

naddha - bound, tied, fastened, enveloped, encased

past passive participle

Derived from root 'nah' (to bind, tie)

Root: nah (class 4)

न (na) - not, no

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

वाचम् (vācam) - word, speech

(noun)

Accusative, feminine, singular of vāc

vāc - voice, speech, word, language

भीमसेन (bhīmasena) - O Bhīmasena

(proper noun)

Vocative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (proper name, the second Pāṇḍava brother)

अभ्यसूये (abhyasūye) - I begrudge, I envy, I bear ill will towards

(verb)

1st person , singular, active, present (laṭ) of abhyasūy

Derived from root 'asūy' with prefix 'abhi'

Prefix: abhi

Root: asūy (class 10)

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

तथा (tathā) - thus, so, in that manner

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

भवितव्यम् (bhavitavyam) - destined to be, ought to be, must be

(adjective)

Nominative, neuter, singular of bhavitavya

bhavitavya - that which is to be, destined to be, ought to be, future

future passive participle (gerundive)

Derived from root 'bhū' (to be, become)

Root: bhū (class 1)

आसीत् (āsīt) - it was

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)