महाभारतः mahābhārataḥ - book-3, chapter-286, verse-6

बिभेमि न तथा मृत्योर्यथा बिभ्येऽनृतादहम् ।
विशेषेण द्विजातीनां सर्वेषां सर्वदा सताम् ।
प्रदाने जीवितस्यापि न मेऽत्रास्ति विचारणा ॥६॥

6. bibhemi na tathā mṛtyoryathā bibhye'nṛtādaham ,
viśeṣeṇa dvijātīnāṁ sarveṣāṁ sarvadā satām ,
pradāne jīvitasyāpi na me'trāsti vicāraṇā.

6. bibhemi na tathā mṛtyoḥ yathā bibhye
anṛtāt aham viśeṣeṇa dvijātīnām
sarveṣām sarvadā satām pradāne
jīvitasya api na me atra asti vicāraṇā

6. I do not fear death as much as I fear untruth (anṛta). Especially for all righteous brahmins (dvijāti), I have no hesitation (vicāraṇā) in offering even my own life.

Words meanings summery:

• बिभेमि (bibhemi) - I fear, I am afraid

• न (na) - not, no

• तथा (tathā) - so, thus, in that manner, to that extent

• मृत्योः (mṛtyoḥ) - of death, from death

• यथा (yathā) - as, just as

• बिभ्ये (bibhye) - I fear, I am afraid

• अनृतात् (anṛtāt) - from untruth, from falsehood

• अहम् (aham) - I

• विशेषेण (viśeṣeṇa) - especially, particularly, by distinction

• द्विजातीनाम् (dvijātīnām) - of the twice-born, of the brahmins

• सर्वेषाम् (sarveṣām) - of all

• सर्वदा (sarvadā) - always, at all times

• सताम् (satām) - of the good, of the righteous

• प्रदाने (pradāne) - in giving, in offering

• जीवितस्य (jīvitasya) - of life

• अपि (api) - even, also

• न (na) - not, no

• मे (me) - to me, for me, my

• अत्र (atra) - here, in this matter

• अस्ति (asti) - is, exists

• विचारणा (vicāraṇā) - consideration, deliberation, hesitation

Words meanings and morphology

बिभेमि (bibhemi) - I fear, I am afraid

(verb)

1st person , singular, active, present (laṭ) of bibhemi

reduplicated present stem

Root: bhī (class 3)

न (na) - not, no

(indeclinable)

तथा (tathā) - so, thus, in that manner, to that extent

(indeclinable)

मृत्योः (mṛtyoḥ) - of death, from death

(noun)

Ablative, masculine, singular of mṛtyu

mṛtyu - death, Mortality, the god of death

Root: mṛ (class 6)

Note: also genitive singular

यथा (yathā) - as, just as

(indeclinable)

बिभ्ये (bibhye) - I fear, I am afraid

(verb)

1st person , singular, middle, present (laṭ) of bibhye

reduplicated present stem

Root: bhī (class 3)

Note: ātmanepada form of bibhemi

अनृतात् (anṛtāt) - from untruth, from falsehood

(noun)

Ablative, neuter, singular of anṛta

anṛta - untruth, falsehood, wrong

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-
  indeclinable
• ṛta – truth, cosmic order, right
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

विशेषेण (viśeṣeṇa) - especially, particularly, by distinction

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, speciality, particularity

Root: śiṣ (class 7)

Note: Often used adverbially to mean 'especially'.

द्विजातीनाम् (dvijātīnām) - of the twice-born, of the brahmins

(noun)

Genitive, masculine, plural of dvijāti

dvijāti - twice-born (a Brahmin, Kshatriya, or Vaishya), brahmin

Compound type : karmadhāraya (dvi+jāti)

• dvi – two, twice
  numeral
• jāti – birth, origin, species, class
  noun (feminine)
  Root: jan (class 4)

सर्वेषाम् (sarveṣām) - of all

(adjective)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

सर्वदा (sarvadā) - always, at all times

(indeclinable)

सताम् (satām) - of the good, of the righteous

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, righteous, existing, real

Present Active Participle

present participle of the root 'as' (to be)

Root: as (class 2)

प्रदाने (pradāne) - in giving, in offering

(noun)

Locative, neuter, singular of pradāna

pradāna - giving, offering, donation

from 'dā' with 'pra'

Prefix: pra

Root: dā (class 3)

जीवितस्य (jīvitasya) - of life

(noun)

Genitive, neuter, singular of jīvita

jīvita - life, livelihood, existence

Past Passive Participle

from 'jīv' (to live)

Root: jīv (class 1)

अपि (api) - even, also

(indeclinable)

न (na) - not, no

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of aham

aham - I

Note: also genitive singular

अत्र (atra) - here, in this matter

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of asti

Root: as (class 2)

विचारणा (vicāraṇā) - consideration, deliberation, hesitation

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - consideration, deliberation, hesitation, investigation

from 'car' with 'vi' and 'ā'

Prefixes: vi+ā

Root: car (class 1)