महाभारतः mahābhārataḥ - book-3, chapter-286, verse-14

अमोघां देहि मे शक्तिममित्रविनिबर्हिणीम् ।
दास्यामि ते सहस्राक्ष कुण्डले वर्म चोत्तमम् ॥१४॥

14. amoghāṁ dehi me śaktimamitravinibarhiṇīm ,
dāsyāmi te sahasrākṣa kuṇḍale varma cottamam.

14. amoghām dehi me śaktim amitravinibarhiṇīm
dāsyāmi te sahasrākṣa kuṇḍale varma ca uttamam

14. Grant me an unfailing power (śakti) that annihilates enemies. In return, O thousand-eyed one (Indra), I will give you my two earrings and my excellent armor.

Words meanings summery:

• अमोघाम् (amoghām) - unfailing, unerring, effective

• देहि (dehi) - give, grant

• मे (me) - to me, my

• शक्तिम् (śaktim) - power, energy, capability, divine force

• अमित्रविनिबर्हिणीम् (amitravinibarhiṇīm) - enemy-destroying, annihilating foes

• दास्यामि (dāsyāmi) - I will give

• ते (te) - to you, your

• सहस्राक्ष (sahasrākṣa) - O Indra (O thousand-eyed one)

• कुण्डले (kuṇḍale) - two earrings

• वर्म (varma) - armor, breastplate

• च (ca) - and

• उत्तमम् (uttamam) - excellent, best, supreme

Words meanings and morphology

अमोघाम् (amoghām) - unfailing, unerring, effective

(adjective)

Accusative, feminine, singular of amogha

amogha - unfailing, unerring, effective, productive, successful

Negation of mogha (failing).

Compound type : nañ-tatpuruṣa (a+mogha)

• a – not, non, un-
  indeclinable
  negative particle
• mogha – failing, futile, vain, useless
  adjective (masculine)
  Root: mugh (class 1)

Note: Modifies śaktim.

देहि (dehi) - give, grant

(verb)

2nd person , singular, active, imperative (loṭ) of dā

Root: dā (class 3)

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I, me (first person pronoun)

Note: Often used in place of mama (genitive) or mahyam (dative).

शक्तिम् (śaktim) - power, energy, capability, divine force

(noun)

Accusative, feminine, singular of śakti

śakti - power, energy, capability, divine force, strength, faculty

From root śak (to be able).

Root: śak (class 5)

Note: Object of dehi.

अमित्रविनिबर्हिणीम् (amitravinibarhiṇīm) - enemy-destroying, annihilating foes

(adjective)

Accusative, feminine, singular of amitravinibarhiṇī

amitravinibarhiṇī - destroyer of enemies

Compound formed from amitra (enemy) and vinibarhiṇī (destroyer).

Compound type : tatpuruṣa (amitra+vinibarhiṇī)

• amitra – enemy, foe
  noun (masculine)
  From a (not) + mitra (friend).
• vinibarhiṇī – destroying, annihilating, killer
  adjective (feminine)
  Agent noun/adjective
  Derived from root bṛh (to kill/destroy) with prefixes vi- and ni-.
  Prefixes: vi+ni
  Root: bṛh (class 1)

Note: Modifies śaktim.

दास्यामि (dāsyāmi) - I will give

(verb)

1st person , singular, active, future (lṛṭ) of dā

Root: dā (class 3)

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Often used in place of tubhyam (dative) or tava (genitive).

सहस्राक्ष (sahasrākṣa) - O Indra (O thousand-eyed one)

(proper noun)

Vocative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, an epithet of Indra

Compound of sahasra (thousand) and akṣa (eye).

Compound type : bahuvrīhi (sahasra+akṣa)

• sahasra – thousand
  numeral (neuter)
• akṣa – eye
  noun (neuter)

Note: Address to Indra.

कुण्डले (kuṇḍale) - two earrings

(noun)

Accusative, neuter, dual of kuṇḍala

kuṇḍala - earring, coiled, ring

Note: Object of dāsyāmi.

वर्म (varma) - armor, breastplate

(noun)

Accusative, neuter, singular of varman

varman - armor, breastplate, protective covering

Root: vṛ (class 5)

Note: Object of dāsyāmi.

च (ca) - and

(indeclinable)

Conjunction.

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - best, excellent, highest, supreme, foremost

Superlative of ud (up).

Note: Modifies varma.