महाभारतः mahābhārataḥ - book-3, chapter-286, verse-5

भूयश्च शिरसा याचे प्रसाद्य च पुनः पुनः ।
इति ब्रवीमि तिग्मांशो त्वं तु मे क्षन्तुमर्हसि ॥५॥

5. bhūyaśca śirasā yāce prasādya ca punaḥ punaḥ ,
iti bravīmi tigmāṁśo tvaṁ tu me kṣantumarhasi.

5. bhūyaḥ ca śirasā yāce prasādya ca punaḥ punaḥ |
iti bravīmi tigmāṃśo tvam tu me kṣantum arhasi

5. Furthermore, I entreat with my head, and having appeased you again and again, I say this, O hot-rayed one (tigmāṃśa): you, however, ought to forgive me.

Words meanings summery:

• भूयः (bhūyaḥ) - furthermore (again, further, moreover)

• च (ca) - and (and, also, moreover)

• शिरसा (śirasā) - with my head (implying bowing) (with the head, by means of the head)

• याचे (yāce) - I entreat (I beg, I pray, I ask for)

• प्रसाद्य (prasādya) - having appeased (you) (having appeased, having propitiated, having made clear)

• च (ca) - and (and, also, moreover)

• पुनः (punaḥ) - again (again, anew)

• पुनः (punaḥ) - again (again, anew)

• इति (iti) - this (indicating the following statement) (thus, so, indicating direct speech or thought)

• ब्रवीमि (bravīmi) - I say, I speak

• तिग्मांशो (tigmāṁśo) - O hot-rayed one (tigmāṃśa) (O hot-rayed one, O Sun God)

• त्वम् (tvam) - you

• तु (tu) - however (but, indeed, however)

• मे (me) - me (dative, to whom forgiveness is owed) (to me, my, for me)

• क्षन्तुम् (kṣantum) - to forgive (to forgive, to pardon, to endure)

• अर्हसि (arhasi) - you ought (you ought, you should, you are worthy)

Words meanings and morphology

भूयः (bhūyaḥ) - furthermore (again, further, moreover)

(indeclinable)

A comparative form of 'bahu' (much, many), used adverbially.

च (ca) - and (and, also, moreover)

(indeclinable)

शिरसा (śirasā) - with my head (implying bowing) (with the head, by means of the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head, top, peak

याचे (yāce) - I entreat (I beg, I pray, I ask for)

(verb)

1st person , singular, middle, present (laṭ) of yāc

Root: yāc (class 1)

प्रसाद्य (prasādya) - having appeased (you) (having appeased, having propitiated, having made clear)

(indeclinable)

Absolutive (Gerund)

Absolutive form from the root √sad (to sit, settle) with the upasarga 'pra', formed with the suffix -ya (used when the verb has a prefix).

Prefix: pra

Root: sad (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

पुनः (punaḥ) - again (again, anew)

(indeclinable)

पुनः (punaḥ) - again (again, anew)

(indeclinable)

इति (iti) - this (indicating the following statement) (thus, so, indicating direct speech or thought)

(indeclinable)

ब्रवीमि (bravīmi) - I say, I speak

(verb)

1st person , singular, active, present (laṭ) of brū

Root: brū (class 2)

तिग्मांशो (tigmāṁśo) - O hot-rayed one (tigmāṃśa) (O hot-rayed one, O Sun God)

(proper noun)

Vocative, masculine, singular of tigmāṃśu

tigmāṁśu - hot-rayed, the sun

Compound type : bahuvrīhi (tigma+aṃśu)

• tigma – sharp, keen, hot, fiery
  adjective
• aṃśu – ray of light, beam
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun for 2nd person)

तु (tu) - however (but, indeed, however)

(indeclinable)

मे (me) - me (dative, to whom forgiveness is owed) (to me, my, for me)

(pronoun)

Dative, singular of aham

aham - I, me

Note: Can also be genitive singular.

क्षन्तुम् (kṣantum) - to forgive (to forgive, to pardon, to endure)

(verb)

active, infinitive (tumun) of kṣam

Infinitive

Infinitive form from the root √kṣam, formed with the suffix -tum.

Root: kṣam (class 1)

अर्हसि (arhasi) - you ought (you ought, you should, you are worthy)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)