महाभारतः mahābhārataḥ - book-3, chapter-286, verse-17

वैशंपायन उवाच ।
एवमुक्त्वा सहस्रांशुः सहसान्तरधीयत ।
ततः सूर्याय जप्यान्ते कर्णः स्वप्नं न्यवेदयत् ॥१७॥

17. vaiśaṁpāyana uvāca ,
evamuktvā sahasrāṁśuḥ sahasāntaradhīyata ,
tataḥ sūryāya japyānte karṇaḥ svapnaṁ nyavedayat.

17. vaiśaṃpāyana uvāca evam uktvā sahasrāṃśuḥ sahasā
antaradhīyata tataḥ sūryāya japyānte karṇaḥ svapnam nyavedayat

17. Vaiśampāyana said: Having spoken thus, the thousand-rayed one (Sūrya) suddenly vanished. Then, after his daily prayers, Karna narrated his dream to Sūrya.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, in this way

• उक्त्वा (uktvā) - having spoken, having said

• सहस्रांशुः (sahasrāṁśuḥ) - Sūrya, the Sun god (the thousand-rayed one)

• सहसा (sahasā) - suddenly, immediately, by force

• अन्तरधीयत (antaradhīyata) - disappeared, vanished

• ततः (tataḥ) - then, thereupon, afterwards

• सूर्याय (sūryāya) - to Sūrya, to the Sun god

• जप्यान्ते (japyānte) - at the end of recitation/prayer

• कर्णः (karṇaḥ) - Karna

• स्वप्नम् (svapnam) - dream

• न्यवेदयत् (nyavedayat) - reported, revealed, informed

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Name of a sage, a disciple of Vyasa who narrated the Mahābhārata to Janamejaya.

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd singular active.

Root: vac (class 2)

एवम् (evam) - thus, so, in this way

(indeclinable)

Adverb.

Note: Modifies uktvā.

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive (gerund)

Absolutive form of the root vac (to speak).

Root: vac (class 2)

Note: Describes an action completed before the main verb.

सहस्रांशुः (sahasrāṁśuḥ) - Sūrya, the Sun god (the thousand-rayed one)

(proper noun)

Nominative, masculine, singular of sahasrāṃśu

sahasrāṁśu - thousand-rayed; an epithet of the Sun

Compound of sahasra (thousand) and aṃśu (ray).

Compound type : bahuvrīhi (sahasra+aṃśu)

• sahasra – thousand
  numeral (neuter)
• aṃśu – ray, beam, shoot
  noun (masculine)

Note: Subject of antaradhīyata.

सहसा (sahasā) - suddenly, immediately, by force

(indeclinable)

Adverb.

Root: sah (class 1)

Note: Modifies antaradhīyata.

अन्तरधीयत (antaradhīyata) - disappeared, vanished

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antardhā

Imperfect tense, 3rd singular middle.

Prefix: antar

Root: dhā (class 3)

ततः (tataḥ) - then, thereupon, afterwards

(indeclinable)

Adverb of time/sequence.

सूर्याय (sūryāya) - to Sūrya, to the Sun god

(proper noun)

Dative, masculine, singular of sūrya

sūrya - the sun, the Sun god

Root: sū (class 2)

Note: Recipient of the narration.

जप्यान्ते (japyānte) - at the end of recitation/prayer

(noun)

Locative, masculine, singular of japyānta

japyānta - end of recitation/prayer

Compound of japya (recitation) and anta (end).

Compound type : tatpuruṣa (japya+anta)

• japya – to be recited, suitable for recitation; recitation, prayer
  adjective/noun (neuter)
  Gerundive
  From root jap (to mutter).
  Root: jap (class 1)
• anta – end, boundary, limit
  noun (masculine)

Note: Time adverbial.

कर्णः (karṇaḥ) - Karna

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - ear; a proper name, Karna

Note: Subject of nyavedayat.

स्वप्नम् (svapnam) - dream

(noun)

Accusative, masculine, singular of svapna

svapna - dream, sleep, dreaming

From root svap (to sleep).

Root: svap (class 1)

Note: Object of nyavedayat.

न्यवेदयत् (nyavedayat) - reported, revealed, informed

(verb)

3rd person , singular, active, past imperfect (laṅ) of niveday

causative

Causative of ni-vid (to know). Imperfect tense, 3rd singular active.

Prefix: ni

Root: vid (class 2)