महाभारतः mahābhārataḥ - book-3, chapter-286, verse-13

स त्वमप्येनमाराध्य सूनृताभिः पुनः पुनः ।
अभ्यर्थयेथा देवेशममोघार्थं पुरंदरम् ॥१३॥

13. sa tvamapyenamārādhya sūnṛtābhiḥ punaḥ punaḥ ,
abhyarthayethā deveśamamoghārthaṁ puraṁdaram.

13. sa tvam api enam ārādhya sūnṛtābhiḥ punaḥ punaḥ
abhyarthayethāḥ deveśam amoghārtham purandaram

13. Therefore, you also, having propitiated him (Indra) repeatedly with gentle words, should request the lord of gods (deveśam), Purandara, whose purpose is unfailing.

Words meanings summery:

• स (sa) - therefore, that (you) (he, that, therefore)

• त्वम् (tvam) - you

• अपि (api) - also (also, even, too)

• एनम् (enam) - him (Indra) (him, this one)

• आराध्य (ārādhya) - having propitiated (Indra) (having propitiated, having pleased)

• सूनृताभिः (sūnṛtābhiḥ) - with gentle words (with gentle and true words, with kind speeches)

• पुनः (punaḥ) - again (again, repeatedly)

• पुनः (punaḥ) - again (again, repeatedly)

• अभ्यर्थयेथाः (abhyarthayethāḥ) - you should request (you should request, you should beg)

• देवेशम् (deveśam) - the lord of gods (Indra) (the lord of gods, Indra)

• अमोघार्थम् (amoghārtham) - whose purpose is unfailing (whose purpose is unfailing, having an infallible aim)

• पुरन्दरम् (purandaram) - Purandara (Indra) (destroyer of cities, Indra)

Words meanings and morphology

स (sa) - therefore, that (you) (he, that, therefore)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative masculine singular of 'tad'.

Note: Refers to Karṇa, implying "you, thus characterized/situated".

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - also (also, even, too)

(indeclinable)

एनम् (enam) - him (Indra) (him, this one)

(pronoun)

Accusative, masculine, singular of enam

enam - this, him

Derived from 'idam' with pronominal suffix. Used for emphasizing proximity.

Note: Refers to Indra.

आराध्य (ārādhya) - having propitiated (Indra) (having propitiated, having pleased)

(indeclinable)

Absolutive (gerund)

Absolutive form of 'ā-rādh' (to propitiate, worship).

Prefix: ā

Root: rādh (class 5)

Note: An absolutive (gerund) indicating a preceding action.

सूनृताभिः (sūnṛtābhiḥ) - with gentle words (with gentle and true words, with kind speeches)

(noun)

Instrumental, feminine, plural of sūnṛtā

sūnṛtā - gentle and true speech, kindness, pleasant truth

Compound of 'su' (good, well) and 'ṛta' (truth, cosmic order). 'su + ṛta' becomes 'sūnṛta' by sandhi. Often refers to gentle, pleasant words.

Compound type : karmadhāraya (su+ṛta)

• su – good, well
  indeclinable
  Adverbial prefix.
• ṛta – truth, cosmic order, right action
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of 'ṛ' (to go, rise).
  Root: ṛ (class 1)

Note: Indicates the means by which propitiation is done.

पुनः (punaḥ) - again (again, repeatedly)

(indeclinable)

Note: Used in 'punaḥ punaḥ' (again and again).

पुनः (punaḥ) - again (again, repeatedly)

(indeclinable)

Note: Used in 'punaḥ punaḥ' (again and again).

अभ्यर्थयेथाः (abhyarthayethāḥ) - you should request (you should request, you should beg)

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of arth

Optative Middle

Optative mood form (ātmanepada), 2nd person singular.

Prefix: abhi

Root: arth (class 10)

Note: The main verb of the sentence.

देवेशम् (deveśam) - the lord of gods (Indra) (the lord of gods, Indra)

(noun)

Accusative, masculine, singular of deveśa

deveśa - lord of gods, chief of the deities, an epithet of Indra

Compound type : tatpurusha (deva+īśa)

• deva – a god, a deity
  noun (masculine)
  Root: div (class 4)
• īśa – lord, ruler, master
  noun (masculine)
  Derived from 'īś' (to rule, to be master of).
  Root: īś (class 2)

Note: Object of 'abhyarthayethāḥ'.

अमोघार्थम् (amoghārtham) - whose purpose is unfailing (whose purpose is unfailing, having an infallible aim)

(adjective)

Accusative, masculine, singular of amoghārtha

amoghārtha - having an infallible aim, whose purpose is unfailing

Compound type : bahuvrihi (a+mogha+artha)

• a – not, non-
  prefix
  Negative prefix.
• mogha – fruitless, vain, useless
  adjective (masculine)
  Root: muh (class 4)
• artha – purpose, aim, object
  noun (masculine)

Note: Agrees with 'deveśam' and 'purandaram'.

पुरन्दरम् (purandaram) - Purandara (Indra) (destroyer of cities, Indra)

(proper noun)

Accusative, masculine, singular of purandara

purandara - destroyer of cities/fortresses, an epithet of Indra

From 'pura' (city/fortress) and 'dṛ' (to tear, burst, destroy) or 'dā' (to cut).

Compound type : bahuvrihi (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – tearing, breaking, splitting (often used in compounds for "destroyer")
  noun (masculine)
  Derived from root 'dṛ' (to tear, burst).
  Root: dṛ (class 1)

Note: Appositive to 'deveśam'.