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3,286

महाभारतः       mahābhārataḥ - book-3, chapter-286, verse-1

कर्ण उवाच ।
भगवन्तमहं भक्तो यथा मां वेत्थ गोपते ।
तथा परमतिग्मांशो नान्यं देवं कथंचन ॥१॥
1. karṇa uvāca ,
bhagavantamahaṁ bhakto yathā māṁ vettha gopate ,
tathā paramatigmāṁśo nānyaṁ devaṁ kathaṁcana.
1. karṇa uvāca bhagavantam aham bhaktaḥ yathā mām vettha
gopate tathā paramatigmāṃśo na anyam devam kathaṃcana
1. Karna said: O venerable one (bhagavan), I am devoted (bhakta) to you, just as you know me, O lord (gopati). Likewise, O supremely radiant one (paramatigmāṃśu), I am certainly not devoted to any other deity.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कर्ण (karṇa) - The speaker. (Karna)
  • उवाच (uvāca) - said
  • भगवन्तम् (bhagavantam) - Referring to the Sun God. (venerable, glorious, divine)
  • अहम् (aham) - Karna. (I)
  • भक्तः (bhaktaḥ) - Karna is devoted to the Sun God. (devoted, faithful, devotee (bhakta))
  • यथा (yathā) - as, just as, according to
  • माम् (mām) - Karna. (me)
  • वेत्थ (vettha) - you know
  • गोपते (gopate) - Addressing the Sun God. (O lord, O protector of cows (gopati))
  • तथा (tathā) - Correlates with 'yathā'. (thus, so, likewise)
  • परमतिग्मांशो (paramatigmāṁśo) - Addressing the Sun God. (O supremely radiant one, O Sun god)
  • (na) - not, no
  • अन्यम् (anyam) - other, another
  • देवम् (devam) - god, deity
  • कथंचन (kathaṁcana) - Emphatic negation. (by no means, in no way, certainly not)

Words meanings and morphology

कर्ण (karṇa) - The speaker. (Karna)
(proper noun)
Nominative, masculine, singular of karṇa
karṇa - Karna (name), ear
Note: Subject for 'uvāca'.
उवाच (uvāca) - said
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect tense
From √vac (to speak) in perfect tense, 3rd person singular.
Root: vac (class 2)
भगवन्तम् (bhagavantam) - Referring to the Sun God. (venerable, glorious, divine)
(adjective)
Accusative, masculine, singular of bhagavat
bhagavat - venerable, glorious, divine, fortunate, lord
Possessive adjective
From 'bhaga' (fortune, glory) + 'matup' (suffix).
Note: Object of implied devotion (from 'bhaktaḥ').
अहम् (aham) - Karna. (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
Pronominal stem.
Note: Subject.
भक्तः (bhaktaḥ) - Karna is devoted to the Sun God. (devoted, faithful, devotee (bhakta))
(adjective)
Nominative, masculine, singular of bhakta
bhakta - devoted, faithful, follower, devotee (bhakta)
Past Passive Participle
From √bhaj (to share, to worship) + kta (suffix).
Root: bhaj (class 1)
Note: Qualifies 'aham'.
यथा (yathā) - as, just as, according to
(indeclinable)
माम् (mām) - Karna. (me)
(pronoun)
Accusative, singular of asmad
asmad - I, we
Pronominal stem.
Note: Object of 'vettha'.
वेत्थ (vettha) - you know
(verb)
2nd person , singular, active, perfect (lit) of vid
Perfect tense, irregular form
From √vid (to know) in perfect tense (irregular), 2nd person singular.
Root: vid (class 2)
गोपते (gopate) - Addressing the Sun God. (O lord, O protector of cows (gopati))
(noun)
Vocative, masculine, singular of gopati
gopati - lord of cows, protector of cows, chief, lord, master
Compound.
Compound type : tatpuruṣa (go+pati)
  • go – cow, earth, ray
    noun (feminine)
  • pati – master, lord, husband
    noun (masculine)
तथा (tathā) - Correlates with 'yathā'. (thus, so, likewise)
(indeclinable)
परमतिग्मांशो (paramatigmāṁśo) - Addressing the Sun God. (O supremely radiant one, O Sun god)
(proper noun)
Vocative, masculine, singular of paramatigmāṃśu
paramatigmāṁśu - supremely radiant, the sun (paramātigmāṃśu)
Compound.
Compound type : karmadhāraya (parama+tigma+aṃśu)
  • parama – supreme, highest, utmost
    adjective (masculine)
  • tigma – sharp, hot, keen, fiery
    adjective (masculine)
  • aṃśu – ray, beam of light, sun
    noun (masculine)
(na) - not, no
(indeclinable)
अन्यम् (anyam) - other, another
(pronoun)
Accusative, masculine, singular of anya
anya - other, another, different
Pronominal adjective.
देवम् (devam) - god, deity
(noun)
Accusative, masculine, singular of deva
deva - god, deity, divine
Note: Object of implied devotion (from 'bhaktaḥ').
कथंचन (kathaṁcana) - Emphatic negation. (by no means, in no way, certainly not)
(indeclinable)
From 'katham' (how) + 'cana' (particle).