महाभारतः mahābhārataḥ - book-3, chapter-271, verse-2

तमभ्येत्याशु हरयः परिवार्य समन्ततः ।
अभ्यघ्नंश्च महाकायैर्बहुभिर्जगतीरुहैः ।
करजैरतुदंश्चान्ये विहाय भयमुत्तमम् ॥२॥

2. tamabhyetyāśu harayaḥ parivārya samantataḥ ,
abhyaghnaṁśca mahākāyairbahubhirjagatīruhaiḥ ,
karajairatudaṁścānye vihāya bhayamuttamam.

2. tam abhyetya āśu harayaḥ parivārya
samantataḥ abhyaghnan ca mahākāyaiḥ
bahubhiḥ jagatīruhaiḥ karajaiḥ
atudan ca anye vihāya bhayam uttamam

2. The monkeys quickly approached him and surrounded him from all sides. They struck him with many large trees, while others, having completely abandoned fear, pierced him with their nails.

Words meanings summery:

• तम् (tam) - him (referring to Kumbhakarna) (him, that)

• अभ्येत्य (abhyetya) - having approached (Kumbhakarna) (having approached)

• आशु (āśu) - quickly (quickly, swiftly)

• हरयः (harayaḥ) - monkeys (monkeys, reddish-brown ones)

• परिवार्य (parivārya) - having surrounded (having surrounded, having covered)

• समन्ततः (samantataḥ) - from all sides (from all sides, all around)

• अभ्यघ्नन् (abhyaghnan) - they struck (Kumbhakarna) (they struck, they killed)

• च (ca) - and (and, also)

• महाकायैः (mahākāyaiḥ) - with huge bodies (referring to the trees) (with huge bodies, gigantic)

• बहुभिः (bahubhiḥ) - with many (by many, with many)

• जगतीरुहैः (jagatīruhaiḥ) - with trees (with trees, with plants)

• करजैः (karajaiḥ) - with nails (of the monkeys) (with nails, with claws)

• अतुदन् (atudan) - they pierced (Kumbhakarna) (they pierced, they pricked)

• च (ca) - and (and, also)

• अन्ये (anye) - other monkeys (others)

• विहाय (vihāya) - having abandoned (having abandoned, having left)

• भयम् (bhayam) - fear (fear, fright)

• उत्तमम् (uttamam) - supreme, complete (supreme, excellent, highest)

Words meanings and morphology

तम् (tam) - him (referring to Kumbhakarna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

अभ्येत्य (abhyetya) - having approached (Kumbhakarna) (having approached)

(indeclinable)

Absolutive

Formed from root `i` (to go) with prefixes `abhi` and `ā`, and the `-ya` suffix (from `lyap` for prefixed roots).

Prefixes: abhi+ā

Root: i (class 2)

आशु (āśu) - quickly (quickly, swiftly)

(indeclinable)

Adverbial usage of the adjective āśu

हरयः (harayaḥ) - monkeys (monkeys, reddish-brown ones)

(noun)

Nominative, masculine, plural of hari

hari - monkey, lion, Vishnu, reddish-brown

परिवार्य (parivārya) - having surrounded (having surrounded, having covered)

(indeclinable)

Absolutive

Formed from root `vṛ` (to choose, to cover) with prefix `pari` and causative suffix `ṇic`, then the `-ya` suffix (from `lyap` for prefixed roots).

Prefix: pari

Root: vṛ (class 5)

समन्ततः (samantataḥ) - from all sides (from all sides, all around)

(indeclinable)

Formed from `samanta` (all around) with the suffix `tas`.

अभ्यघ्नन् (abhyaghnan) - they struck (Kumbhakarna) (they struck, they killed)

(verb)

3rd person , plural, active, past imperfect (laṅ) of han

Imperfect Active Third Person Plural

Root `han` (class 2) with prefix `abhi`, Imperfect tense, active voice, 3rd person plural.

Prefix: abhi

Root: han (class 2)

च (ca) - and (and, also)

(indeclinable)

महाकायैः (mahākāyaiḥ) - with huge bodies (referring to the trees) (with huge bodies, gigantic)

(adjective)

Instrumental, masculine, plural of mahākāya

mahākāya - huge-bodied, gigantic

Compound type : bahuvrihi (mahā+kāya)

• mahā – great, large
  adjective
• kāya – body, trunk
  noun (masculine)

Note: Qualifies `jagatīruhaiḥ`.

बहुभिः (bahubhiḥ) - with many (by many, with many)

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, numerous

Note: Qualifies `jagatīruhaiḥ`.

जगतीरुहैः (jagatīruhaiḥ) - with trees (with trees, with plants)

(noun)

Instrumental, masculine, plural of jagatīruha

jagatīruha - tree, plant (literally "earth-grower")

Compound type : tatpurusha (jagatī+ruha)

• jagatī – earth, world
  noun (feminine)
  Feminine form of `jagat`, from root `gam` with suffix `ati`.
  Root: gam (class 1)
• ruha – growing, arising
  adjective (masculine)
  From root `ruh` (to grow, ascend).
  Root: ruh (class 1)

करजैः (karajaiḥ) - with nails (of the monkeys) (with nails, with claws)

(noun)

Instrumental, masculine, plural of karaja

karaja - nail, claw (literally "hand-born")

Compound type : tatpurusha (kara+ja)

• kara – hand, ray
  noun (masculine)
• ja – born, produced
  adjective (masculine)
  Past Passive Participle
  From root `jan` (to be born).
  Root: jan (class 4)

अतुदन् (atudan) - they pierced (Kumbhakarna) (they pierced, they pricked)

(verb)

3rd person , plural, active, past imperfect (laṅ) of tud

Imperfect Active Third Person Plural

Root `tud` (class 6), Imperfect tense, active voice, 3rd person plural.

Root: tud (class 6)

च (ca) - and (and, also)

(indeclinable)

अन्ये (anye) - other monkeys (others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

विहाय (vihāya) - having abandoned (having abandoned, having left)

(indeclinable)

Absolutive

Formed from root `hā` (to abandon, leave) with prefix `vi`, and the `-ya` suffix (from `lyap` for prefixed roots).

Prefix: vi

Root: hā (class 3)

भयम् (bhayam) - fear (fear, fright)

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, fright, danger

From root `bhī` (to fear).

Root: bhī (class 3)

Note: Object of `vihāya`.

उत्तमम् (uttamam) - supreme, complete (supreme, excellent, highest)

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, supreme, best

Superlative form of `ud`.

Note: Qualifies `bhayam`.