महाभारतः mahābhārataḥ - book-3, chapter-251, verse-15

गतश्रीकांश्च्युतान्राज्यात्कृपणान्गतचेतसः ।
अरण्यवासिनः पार्थान्नानुरोद्धुं त्वमर्हसि ॥१५॥

15. gataśrīkāṁścyutānrājyātkṛpaṇāngatacetasaḥ ,
araṇyavāsinaḥ pārthānnānuroddhuṁ tvamarhasi.

15. gataśrīkān cyutān rājyāt kṛpaṇān gatacetasaḥ
araṇyavāsinaḥ pārthān na anuroddhum tvam arhasi

15. You should not align yourself with the Pāṇḍavas (Pārthān), who are devoid of prosperity, expelled from their kingdom, pitiable, disheartened, and dwelling in the forest.

Words meanings summery:

• गतश्रीकान् (gataśrīkān) - those who have lost their glory and prosperity (those who have lost prosperity, deprived of wealth)

• च्युतान् (cyutān) - expelled, dislodged (fallen, deprived, expelled)

• राज्यात् (rājyāt) - from their kingdom (from kingdom, from sovereignty)

• कृपणान् (kṛpaṇān) - pitiable, wretched (wretched, miserable, poor, stingy)

• गतचेतसः (gatacetasaḥ) - disheartened, dejected (dejected, disheartened, having lost one's mind)

• अरण्यवासिनः (araṇyavāsinaḥ) - dwelling in the forest (forest-dwellers, ascetics)

• पार्थान् (pārthān) - the Pāṇḍavas (sons of Pṛthā, i.e., the Pāṇḍavas)

• न (na) - not (not, no)

• अनुरोद्धुम् (anuroddhum) - to support, to oblige, to follow (to oppose, to restrain, to comply with, to support)

• त्वम् (tvam) - you (singular, referring to Duḥśalā) (you)

• अर्हसि (arhasi) - you ought, you should (you ought, you are able, you deserve)

Words meanings and morphology

गतश्रीकान् (gataśrīkān) - those who have lost their glory and prosperity (those who have lost prosperity, deprived of wealth)

(adjective)

Accusative, masculine, plural of gataśrīka

gataśrīka - deprived of prosperity, having lost glory

Compound type : bahuvrīhi (gata+śrī)

• gata – gone, departed, lost
  adjective
  Past Passive Participle
  From root gam
  Root: gam (class 1)
• śrī – prosperity, wealth, glory, beauty, goddess Lakṣmī
  noun (feminine)

Note: Qualifies pārthān.

च्युतान् (cyutān) - expelled, dislodged (fallen, deprived, expelled)

(adjective)

Accusative, masculine, plural of cyuta

cyuta - fallen, dropped, deprived, expelled

Past Passive Participle

From root cyu

Root: cyu (class 1)

Note: Qualifies pārthān.

राज्यात् (rājyāt) - from their kingdom (from kingdom, from sovereignty)

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, reign, sovereignty

Root: rāj

Note: Associated with cyutān.

कृपणान् (kṛpaṇān) - pitiable, wretched (wretched, miserable, poor, stingy)

(adjective)

Accusative, masculine, plural of kṛpaṇa

kṛpaṇa - miserable, wretched, poor, stingy, avaricious

Root: kṛp (class 1)

Note: Qualifies pārthān.

गतचेतसः (gatacetasaḥ) - disheartened, dejected (dejected, disheartened, having lost one's mind)

(adjective)

Accusative, masculine, plural of gatacetas

gatacetas - whose mind is gone, disheartened, dejected

Compound type : bahuvrīhi (gata+cetas)

• gata – gone, departed, lost
  adjective
  Past Passive Participle
  From root gam
  Root: gam (class 1)
• cetas – mind, intellect, consciousness, heart
  noun (neuter)
  Root: cit

Note: Qualifies pārthān.

अरण्यवासिनः (araṇyavāsinaḥ) - dwelling in the forest (forest-dwellers, ascetics)

(adjective)

Accusative, masculine, plural of araṇyavāsin

araṇyavāsin - forest-dweller, hermit, ascetic

Compound type : tatpuruṣa (araṇya+vāsin)

• araṇya – forest, wilderness
  noun (neuter)
• vāsin – dwelling, inhabiting, resident
  adjective (masculine)
  Agent noun from root vas (to dwell)
  Root: vas (class 1)

Note: Qualifies pārthān.

पार्थान् (pārthān) - the Pāṇḍavas (sons of Pṛthā, i.e., the Pāṇḍavas)

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā (a name for Kuntī), i.e., the Pāṇḍavas

Derived from Pṛthā (Kuntī) with aṇ suffix

Note: Object of anuroddhum.

न (na) - not (not, no)

(indeclinable)

अनुरोद्धुम् (anuroddhum) - to support, to oblige, to follow (to oppose, to restrain, to comply with, to support)

(verb)

infinitive of anurodh

Infinitive

From root rudh with upasarga anu

Prefix: anu

Root: rudh (class 7)

Note: Object of arhasi.

त्वम् (tvam) - you (singular, referring to Duḥśalā) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of arhasi.

अर्हसि (arhasi) - you ought, you should (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active Indicative

2nd person singular

Root: arh (class 1)