महाभारतः mahābhārataḥ - book-3, chapter-231, verse-16

दुर्मन्त्रितमिदं तात राज्ञो दुर्द्यूतदेविनः ।
द्वेष्टारमन्ये क्लीबस्य पातयन्तीति नः श्रुतम् ॥१६॥

16. durmantritamidaṁ tāta rājño durdyūtadevinaḥ ,
dveṣṭāramanye klībasya pātayantīti naḥ śrutam.

16. durmantritam idam tāta rājñaḥ durdyūtadevinaḥ |
dveṣṭāram anye klībasya pātayanti iti naḥ śrutam

16. This is ill-advised, dear one, for a king addicted to wicked gambling. We have heard that others cause the enemy of a weak person to fall.

Words meanings summery:

• दुर्मन्त्रितम् (durmantritam) - this is bad counsel/plan (ill-advised, badly counselled, evil counsel)

• इदम् (idam) - this (situation, counsel) (this)

• तात (tāta) - dear one (term of address) (father, dear one, friend, son)

• राज्ञः (rājñaḥ) - of the king

• दुर्द्यूतदेविनः (durdyūtadevinaḥ) - of the king who is addicted to wicked gambling (of the evil gambler, of one addicted to bad dice)

• द्वेष्टारम् (dveṣṭāram) - the enemy (of the weak person) (the hater, the enemy)

• अन्ये (anye) - others, other ones

• क्लीबस्य (klībasya) - of a weak person, of one rendered powerless (of the impotent, of the eunuch, of the weakling)

• पातयन्ति (pātayanti) - they cause (the enemy) to fall (they cause to fall, they overthrow, they throw down)

• इति (iti) - (marking reported speech) (thus, so, in this manner, marking direct speech or a quotation)

• नः (naḥ) - by us (by us, to us, our (short form of asmad))

• श्रुतम् (śrutam) - has been heard, it is known (heard, listened to)

Words meanings and morphology

दुर्मन्त्रितम् (durmantritam) - this is bad counsel/plan (ill-advised, badly counselled, evil counsel)

(participle)

Nominative, neuter, singular of durmantrita

durmantrita - ill-advised, badly planned, evil counsel

Past Passive Participle

Derived from root mantr (to counsel, advise) with prefix dur- (bad, ill) + kta suffix.

Prefix: dur

Root: mantr (class 10)

Note: Agrees with idam.

इदम् (idam) - this (situation, counsel) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to durmantritam.

तात (tāta) - dear one (term of address) (father, dear one, friend, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, friend, son (affectionate term)

Note: Addressed to a listener.

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Note: Qualifies durdyūtadevinaḥ.

दुर्द्यूतदेविनः (durdyūtadevinaḥ) - of the king who is addicted to wicked gambling (of the evil gambler, of one addicted to bad dice)

(noun)

Genitive, masculine, singular of durdyūtadevin

durdyūtadevin - one who plays bad dice, evil gambler

Compound.

Compound type : tatpuruṣa / karmadhāraya (dur+dyūta+devin)

• dur – bad, evil, difficult
  indeclinable (prefix)
• dyūta – gambling, game of dice
  noun (neuter)
  Derived from root div (to play) + kta suffix.
  Root: div (class 4)
• devin – player, gambler
  noun (masculine)
  Derived from root div (to play) + ṇini suffix.
  Root: div (class 4)

Note: Qualifies rājñaḥ.

द्वेष्टारम् (dveṣṭāram) - the enemy (of the weak person) (the hater, the enemy)

(noun)

Accusative, masculine, singular of dveṣṭṛ

dveṣṭṛ - hater, enemy

Agent noun

Derived from root dviṣ (to hate) + tṛc suffix.

Root: dviṣ (class 2)

Note: Object of pātayanti.

अन्ये (anye) - others, other ones

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

Note: Subject of pātayanti.

क्लीबस्य (klībasya) - of a weak person, of one rendered powerless (of the impotent, of the eunuch, of the weakling)

(noun)

Genitive, masculine, singular of klība

klība - impotent, eunuch, weakling, coward

Root: klīb (class 1)

Note: Possessive, describing whose enemy.

पातयन्ति (pātayanti) - they cause (the enemy) to fall (they cause to fall, they overthrow, they throw down)

(verb)

3rd person , plural, active, present (laṭ) of pātaya

Causative

Causative form of root pat (to fall) by adding āp suffix, then ay marker.

Root: pat (class 1)

Note: The main verb.

इति (iti) - (marking reported speech) (thus, so, in this manner, marking direct speech or a quotation)

(indeclinable)

Note: Connects to śrutam.

नः (naḥ) - by us (by us, to us, our (short form of asmad))

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Used with passive śrutam.

श्रुतम् (śrutam) - has been heard, it is known (heard, listened to)

(participle)

Nominative, neuter, singular of śruta

śruta - heard, listened to, renowned

Past Passive Participle

Derived from root śru (to hear) + kta suffix.

Root: śru (class 5)

Note: Represents the main predicate of the 'we have heard' clause.