महाभारतः
mahābhārataḥ
-
book-3, chapter-209, verse-4
शंयोरप्रतिमा भार्या सत्या सत्या च धर्मजा ।
अग्निस्तस्य सुतो दीप्तस्तिस्रः कन्याश्च सुव्रताः ॥४॥
अग्निस्तस्य सुतो दीप्तस्तिस्रः कन्याश्च सुव्रताः ॥४॥
4. śaṁyorapratimā bhāryā satyā satyā ca dharmajā ,
agnistasya suto dīptastisraḥ kanyāśca suvratāḥ.
agnistasya suto dīptastisraḥ kanyāśca suvratāḥ.
4.
śaṃyoḥ apratimā bhāryā satyā satyā ca dharmajā |
agniḥ tasya sutaḥ dīptaḥ tisraḥ kanyāḥ ca suvrātāḥ
agniḥ tasya sutaḥ dīptaḥ tisraḥ kanyāḥ ca suvrātāḥ
4. Śaṃyu's incomparable wife was Satyā, who was also truthful and a daughter of Dharma (natural law/righteousness). His son was the brilliant fire-god (agni), and he also had three virtuous daughters.
4. לשַׁמְיוּ הייתה אשה שאין שני לה, סַטְיָה, והיא ילידת דְהַרְמַה. בנם היה האש הבוערת, ולהם גם שלוש בנות בעלות נדרים טובים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शंयोः (śaṁyoḥ) - of Śaṃyu
- अप्रतिमा (apratimā) - incomparable (incomparable, unequalled)
- भार्या (bhāryā) - (his) wife (wife)
- सत्या (satyā) - Satyā (the name of Śaṃyu's wife) (Satyā (proper name))
- सत्या (satyā) - truthful (truthful, true, real)
- च (ca) - and (also) (and, also)
- धर्मजा (dharmajā) - daughter of Dharma (natural law/righteousness) (born from Dharma, daughter of Dharma)
- अग्निः (agniḥ) - fire-god (agni) (fire, fire-god)
- तस्य (tasya) - his (Śaṃyu's) (his, of him, of that)
- सुतः (sutaḥ) - son
- दीप्तः (dīptaḥ) - brilliant (blazing, radiant, brilliant)
- तिस्रः (tisraḥ) - three
- कन्याः (kanyāḥ) - daughters (girls, daughters, maidens)
- च (ca) - and (also) (and, also)
- सुव्राताः (suvrātāḥ) - virtuous (of good vows, virtuous, well-behaved)
Words meanings and morphology
शंयोः (śaṁyoḥ) - of Śaṃyu
(proper noun)
Genitive, masculine, singular of śaṃyu
śaṁyu - Śaṃyu; a proper name of a rishi or fire-god
Masculine noun ending in -u, genitive singular
अप्रतिमा (apratimā) - incomparable (incomparable, unequalled)
(adjective)
Nominative, feminine, singular of apratimā
apratimā - incomparable, unequalled, peerless
Formed with negative prefix `a-` and `pratimā` (likeness/measure)
Compound type : nañ-tatpuruṣa (a+pratimā)
- a – not, non-, un-
indeclinable
Negative prefix - pratimā – likeness, image, measure, rival
noun (feminine)
Prefix: prati
Root: mā (class 2)
Note: Agrees with `bhāryā`.
भार्या (bhāryā) - (his) wife (wife)
(noun)
Nominative, feminine, singular of bhāryā
bhāryā - wife; one who is to be supported
सत्या (satyā) - Satyā (the name of Śaṃyu's wife) (Satyā (proper name))
(proper noun)
Nominative, feminine, singular of satyā
satyā - Satyā (proper name); truthfulness; a truthful woman
Feminine proper name
सत्या (satyā) - truthful (truthful, true, real)
(adjective)
Nominative, feminine, singular of satya
satya - truthful, true, real, existing, sincere
Feminine form of `satya`
Note: Second instance, interpreted as an adjective describing the wife.
च (ca) - and (also) (and, also)
(indeclinable)
धर्मजा (dharmajā) - daughter of Dharma (natural law/righteousness) (born from Dharma, daughter of Dharma)
(adjective)
Nominative, feminine, singular of dharmajā
dharmajā - born from Dharma; daughter of Dharma; produced by righteousness
Feminine form of `dharmaja`, from `dharma` (natural law/righteousness) + `ja` (born)
Compound type : tatpurusha (dharma+ja)
- dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
noun (masculine)
Root: dhṛ (class 1) - ja – born, produced, arisen from
adjective (masculine)
Adjectival suffix from root jan
Root: jan (class 4)
Note: Agrees with `bhāryā`.
अग्निः (agniḥ) - fire-god (agni) (fire, fire-god)
(noun)
Nominative, masculine, singular of agni
agni - fire; the fire-god (agni); digestive fire
तस्य (tasya) - his (Śaṃyu's) (his, of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that; he, she, it
Demonstrative pronoun, masculine genitive singular
Note: Refers to Śaṃyu.
सुतः (sutaḥ) - son
(noun)
Nominative, masculine, singular of suta
suta - son, child
Past Passive Participle
From root sū (to bear, to bring forth), used as a noun
Root: sū (class 2)
दीप्तः (dīptaḥ) - brilliant (blazing, radiant, brilliant)
(adjective)
Nominative, masculine, singular of dīpta
dīpta - blazing, radiant, brilliant, illuminated
Past Passive Participle
Past Passive Participle from root dīp
Root: dīp (class 4)
Note: Agrees with `agniḥ` (implied, as `agniḥ` is the `sutaḥ`).
तिस्रः (tisraḥ) - three
(numeral adjective)
Note: Agrees with `kanyāḥ`.
कन्याः (kanyāḥ) - daughters (girls, daughters, maidens)
(noun)
Nominative, feminine, plural of kanyā
kanyā - girl, daughter, maiden, virgin
च (ca) - and (also) (and, also)
(indeclinable)
सुव्राताः (suvrātāḥ) - virtuous (of good vows, virtuous, well-behaved)
(adjective)
Nominative, feminine, plural of suvrāta
suvrāta - of good vows, virtuous, well-behaved, devout
Compound meaning 'having good vows/observances', from `su` (good) + `vrata` (vow/observance)
Compound type : bahuvrihi (su+vrata)
- su – good, well, excellent
indeclinable
Adverbial prefix - vrata – vow, religious observance, rule, sacred practice
noun (neuter)
From root vṛ 'to choose, to follow'
Root: vṛ (class 10)
Note: Agrees with `kanyāḥ`.