महाभारतः mahābhārataḥ - book-3, chapter-209, verse-21

उदग्द्वारं हविर्यस्य गृहे नित्यं प्रदीयते ।
ततः स्विष्टं भवेदाज्यं स्विष्टकृत्परमः स्मृतः ॥२१॥

21. udagdvāraṁ haviryasya gṛhe nityaṁ pradīyate ,
tataḥ sviṣṭaṁ bhavedājyaṁ sviṣṭakṛtparamaḥ smṛtaḥ.

21. udagdvāram haviḥ yasya gṛhe nityam pradīyate tataḥ
sviṣṭam bhavet ājyam sviṣṭakṛt paramaḥ smṛtaḥ

21. In the house where oblations (havis) are always offered through a north-facing door, the ghee (ājyam) thereby becomes properly offered. The deity who ensures a well-offered sacrifice (sviṣṭakṛt) is remembered as supreme.

Words meanings summery:

• उदग्द्वारम् (udagdvāram) - north-facing door

• हविः (haviḥ) - oblation, offering

• यस्य (yasya) - whose, of which

• गृहे (gṛhe) - in the house, in the home

• नित्यम् (nityam) - always, constantly, perpetually

• प्रदीयते (pradīyate) - is offered, is given

• ततः (tataḥ) - then, from that, thereby

• स्विष्टम् (sviṣṭam) - well-offered, properly sacrificed, efficacious

• भवेत् (bhavet) - would be, should be, becomes

• आज्यम् (ājyam) - ghee, clarified butter

• स्विष्टकृत् (sviṣṭakṛt) - the one who ensures a well-offered sacrifice, the deity of well-offered sacrifices

• परमः (paramaḥ) - supreme, highest, excellent

• स्मृतः (smṛtaḥ) - remembered, considered, known

Words meanings and morphology

उदग्द्वारम् (udagdvāram) - north-facing door

(noun)

Nominative, neuter, singular of udagdvāra

udagdvāra - having a north-facing door

Compound type : tatpuruṣa (udak+dvāra)

• udak – north
  indeclinable
• dvāra – door, gate
  noun (neuter)

हविः (haviḥ) - oblation, offering

(noun)

Nominative, neuter, singular of havis

havis - oblation, offering

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

गृहे (gṛhe) - in the house, in the home

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

प्रदीयते (pradīyate) - is offered, is given

(verb)

3rd person , singular, passive, present (Laṭ) of dā

Passive form from root dā, with prefix pra.

Prefix: pra

Root: dā (class 3)

ततः (tataḥ) - then, from that, thereby

(indeclinable)

स्विष्टम् (sviṣṭam) - well-offered, properly sacrificed, efficacious

(adjective)

Nominative, neuter, singular of sviṣṭa

sviṣṭa - well-sacrificed, properly offered, efficacious

Past Passive Participle

From root 'yaj' with prefix 'su-'.

Root: yaj (class 1)

Note: Predicate adjective to ājyam.

भवेत् (bhavet) - would be, should be, becomes

(verb)

3rd person , singular, active, optative (Liṅ) of bhū

Root: bhū (class 1)

आज्यम् (ājyam) - ghee, clarified butter

(noun)

Nominative, neuter, singular of ājya

ājya - ghee, clarified butter, sacrificial butter

स्विष्टकृत् (sviṣṭakṛt) - the one who ensures a well-offered sacrifice, the deity of well-offered sacrifices

(noun)

Nominative, masculine, singular of sviṣṭakṛt

sviṣṭakṛt - maker of a good offering, Agni

Compound type : tatpuruṣa (sviṣṭa+kṛt)

• sviṣṭa – well-offered, properly sacrificed
  adjective (neuter)
  Past Passive Participle
  From root 'yaj' with prefix 'su-'.
  Root: yaj (class 1)
• kṛt – doer, maker
  noun (masculine)
  agent noun
  From root 'kṛ'.
  Root: kṛ (class 8)

परमः (paramaḥ) - supreme, highest, excellent

(adjective)

Nominative, masculine, singular of parama

parama - highest, supreme, ultimate

स्मृतः (smṛtaḥ) - remembered, considered, known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, considered

Past Passive Participle

From root 'smṛ'.

Root: smṛ (class 1)

Note: Predicate adjective to sviṣṭakṛt.