महाभारतः
mahābhārataḥ
-
book-3, chapter-209, verse-2
आहुतिष्वेव यस्याग्नेर्हविषाज्यं विधीयते ।
सोऽग्निर्बृहस्पतेः पुत्रः शंयुर्नाम महाप्रभः ॥२॥
सोऽग्निर्बृहस्पतेः पुत्रः शंयुर्नाम महाप्रभः ॥२॥
2. āhutiṣveva yasyāgnerhaviṣājyaṁ vidhīyate ,
so'gnirbṛhaspateḥ putraḥ śaṁyurnāma mahāprabhaḥ.
so'gnirbṛhaspateḥ putraḥ śaṁyurnāma mahāprabhaḥ.
2.
āhutiṣu eva yasya agneḥ haviṣā ājyam vidhīyate |
saḥ agniḥ bṛhaspateḥ putraḥ śaṃyuḥ nāma mahāprabhaḥ
saḥ agniḥ bṛhaspateḥ putraḥ śaṃyuḥ nāma mahāprabhaḥ
2. In whose offerings (āhuti), ghee is prescribed as oblation for the fire-god (agni) – that fire-god (agni) is Bṛhaspati’s son, named Śaṃyu, who is greatly resplendent.
2. האש שבמנחותיה מכינים את החמאה המזוקקת יחד עם המנחה היא בנו של בְּרְהַסְפַּטִי, ושמו שַׁמְיוּ, רב זוהר.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आहुतिषु (āhutiṣu) - in offerings (in offerings, in oblations)
- एव (eva) - indeed (emphatic) (indeed, only, just)
- यस्य (yasya) - whose (whose, of which)
- अग्नेः (agneḥ) - of the fire-god (agni) (of fire, of the fire-god)
- हविषा (haviṣā) - as an oblation (with oblation, as an offering)
- आज्यम् (ājyam) - ghee (ghee, clarified butter)
- विधीयते (vidhīyate) - is prescribed (is prescribed, is enjoined, is offered)
- सः (saḥ) - that (fire-god) (he, that)
- अग्निः (agniḥ) - fire-god (agni) (fire, fire-god)
- बृहस्पतेः (bṛhaspateḥ) - of Bṛhaspati
- पुत्रः (putraḥ) - son
- शंयुः (śaṁyuḥ) - Śaṃyu (name of the fire-god) (Śaṃyu (a proper name))
- नाम (nāma) - named (named, by name)
- महाप्रभः (mahāprabhaḥ) - greatly resplendent (greatly resplendent, very bright, very powerful)
Words meanings and morphology
आहुतिषु (āhutiṣu) - in offerings (in offerings, in oblations)
(noun)
Locative, feminine, plural of āhuti
āhuti - offering, oblation, sacrifice
एव (eva) - indeed (emphatic) (indeed, only, just)
(indeclinable)
Emphatic particle
यस्य (yasya) - whose (whose, of which)
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
Relative pronoun, genitive singular (masculine/neuter)
Note: Refers to agneḥ.
अग्नेः (agneḥ) - of the fire-god (agni) (of fire, of the fire-god)
(noun)
Genitive, masculine, singular of agni
agni - fire; the fire-god (agni); digestive fire
हविषा (haviṣā) - as an oblation (with oblation, as an offering)
(noun)
Instrumental, neuter, singular of havis
havis - oblation, offering, butter
आज्यम् (ājyam) - ghee (ghee, clarified butter)
(noun)
Nominative, neuter, singular of ājya
ājya - ghee, clarified butter
विधीयते (vidhīyate) - is prescribed (is prescribed, is enjoined, is offered)
(verb)
3rd person , singular, passive, present (laṭ) of dhā
Present Passive
Present 3rd singular passive of root dhā with prefix vi
Prefix: vi
Root: dhā (class 3)
Note: Passive form of `vidhā`.
सः (saḥ) - that (fire-god) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that; he, she, it
Demonstrative pronoun, masculine nominative singular
Note: Refers to the fire-god being described.
अग्निः (agniḥ) - fire-god (agni) (fire, fire-god)
(noun)
Nominative, masculine, singular of agni
agni - fire; the fire-god (agni); digestive fire
बृहस्पतेः (bṛhaspateḥ) - of Bṛhaspati
(proper noun)
Genitive, masculine, singular of bṛhaspati
bṛhaspati - Bṛhaspati (preceptor of the gods); lord of prayer; a name for the planet Jupiter
पुत्रः (putraḥ) - son
(noun)
Nominative, masculine, singular of putra
putra - son, child
शंयुः (śaṁyuḥ) - Śaṃyu (name of the fire-god) (Śaṃyu (a proper name))
(proper noun)
Nominative, masculine, singular of śaṃyu
śaṁyu - Śaṃyu; a proper name of a rishi or fire-god
नाम (nāma) - named (named, by name)
(indeclinable)
Originally a noun (nāman), but used here as an indeclinable particle meaning 'named' or 'by name'
Note: Adverbial usage.
महाप्रभः (mahāprabhaḥ) - greatly resplendent (greatly resplendent, very bright, very powerful)
(adjective)
Nominative, masculine, singular of mahāprabha
mahāprabha - greatly radiant, very bright, very powerful, of great splendor
Compound type : karmadhāraya (mahā+prabha)
- mahā – great, large, mighty, extensive
adjective (feminine) - prabha – light, splendor, glory, shining forth
noun (masculine)
Derived from root bhā 'to shine' with prefix pra-
Prefix: pra
Root: bhā (class 1)
Note: Compound adjective.