महाभारतः mahābhārataḥ - book-3, chapter-209, verse-2

आहुतिष्वेव यस्याग्नेर्हविषाज्यं विधीयते ।
सोऽग्निर्बृहस्पतेः पुत्रः शंयुर्नाम महाप्रभः ॥२॥

2. āhutiṣveva yasyāgnerhaviṣājyaṁ vidhīyate ,
so'gnirbṛhaspateḥ putraḥ śaṁyurnāma mahāprabhaḥ.

2. āhutiṣu eva yasya agneḥ haviṣā ājyam vidhīyate |
saḥ agniḥ bṛhaspateḥ putraḥ śaṃyuḥ nāma mahāprabhaḥ

2. In whose offerings (āhuti), ghee is prescribed as oblation for the fire-god (agni) – that fire-god (agni) is Bṛhaspati’s son, named Śaṃyu, who is greatly resplendent.

Words meanings summery:

• आहुतिषु (āhutiṣu) - in offerings (in offerings, in oblations)

• एव (eva) - indeed (emphatic) (indeed, only, just)

• यस्य (yasya) - whose (whose, of which)

• अग्नेः (agneḥ) - of the fire-god (agni) (of fire, of the fire-god)

• हविषा (haviṣā) - as an oblation (with oblation, as an offering)

• आज्यम् (ājyam) - ghee (ghee, clarified butter)

• विधीयते (vidhīyate) - is prescribed (is prescribed, is enjoined, is offered)

• सः (saḥ) - that (fire-god) (he, that)

• अग्निः (agniḥ) - fire-god (agni) (fire, fire-god)

• बृहस्पतेः (bṛhaspateḥ) - of Bṛhaspati

• पुत्रः (putraḥ) - son

• शंयुः (śaṁyuḥ) - Śaṃyu (name of the fire-god) (Śaṃyu (a proper name))

• नाम (nāma) - named (named, by name)

• महाप्रभः (mahāprabhaḥ) - greatly resplendent (greatly resplendent, very bright, very powerful)

Words meanings and morphology

आहुतिषु (āhutiṣu) - in offerings (in offerings, in oblations)

(noun)

Locative, feminine, plural of āhuti

āhuti - offering, oblation, sacrifice

एव (eva) - indeed (emphatic) (indeed, only, just)

(indeclinable)

Emphatic particle

यस्य (yasya) - whose (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun, genitive singular (masculine/neuter)

Note: Refers to agneḥ.

अग्नेः (agneḥ) - of the fire-god (agni) (of fire, of the fire-god)

(noun)

Genitive, masculine, singular of agni

agni - fire; the fire-god (agni); digestive fire

हविषा (haviṣā) - as an oblation (with oblation, as an offering)

(noun)

Instrumental, neuter, singular of havis

havis - oblation, offering, butter

आज्यम् (ājyam) - ghee (ghee, clarified butter)

(noun)

Nominative, neuter, singular of ājya

ājya - ghee, clarified butter

विधीयते (vidhīyate) - is prescribed (is prescribed, is enjoined, is offered)

(verb)

3rd person , singular, passive, present (laṭ) of dhā

Present Passive

Present 3rd singular passive of root dhā with prefix vi

Prefix: vi

Root: dhā (class 3)

Note: Passive form of `vidhā`.

सः (saḥ) - that (fire-god) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that; he, she, it

Demonstrative pronoun, masculine nominative singular

Note: Refers to the fire-god being described.

अग्निः (agniḥ) - fire-god (agni) (fire, fire-god)

(noun)

Nominative, masculine, singular of agni

agni - fire; the fire-god (agni); digestive fire

बृहस्पतेः (bṛhaspateḥ) - of Bṛhaspati

(proper noun)

Genitive, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (preceptor of the gods); lord of prayer; a name for the planet Jupiter

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

शंयुः (śaṁyuḥ) - Śaṃyu (name of the fire-god) (Śaṃyu (a proper name))

(proper noun)

Nominative, masculine, singular of śaṃyu

śaṁyu - Śaṃyu; a proper name of a rishi or fire-god

नाम (nāma) - named (named, by name)

(indeclinable)

Originally a noun (nāman), but used here as an indeclinable particle meaning 'named' or 'by name'

Note: Adverbial usage.

महाप्रभः (mahāprabhaḥ) - greatly resplendent (greatly resplendent, very bright, very powerful)

(adjective)

Nominative, masculine, singular of mahāprabha

mahāprabha - greatly radiant, very bright, very powerful, of great splendor

Compound type : karmadhāraya (mahā+prabha)

• mahā – great, large, mighty, extensive
  adjective (feminine)
• prabha – light, splendor, glory, shining forth
  noun (masculine)
  Derived from root bhā 'to shine' with prefix pra-
  Prefix: pra
  Root: bhā (class 1)

Note: Compound adjective.