महाभारतः mahābhārataḥ - book-3, chapter-209, verse-25

उक्थो नाम महाभाग त्रिभिरुक्थैरभिष्टुतः ।
महावाचं त्वजनयत्सकामाश्वं हि यं विदुः ॥२५॥

25. uktho nāma mahābhāga tribhirukthairabhiṣṭutaḥ ,
mahāvācaṁ tvajanayatsakāmāśvaṁ hi yaṁ viduḥ.

25. ukthaḥ nāma mahābhāga tribhiḥ ukthaiḥ abhiṣṭutaḥ
mahāvācam tu ajanayat sakāmāśvam hi yam viduḥ

25. O illustrious one, the one named Uktha, who is praised by the three Ukthas, indeed generated the great speech (Mahāvāc). People truly know him as the one who possesses the desired horse (Sakāmāśva).

Words meanings summery:

• उक्थः (ukthaḥ) - the divine being named Uktha (hymn, eulogy, a section of Vedic recitation; a specific deity or sage)

• नाम (nāma) - by name (by name, indeed, namely)

• महाभाग (mahābhāga) - O illustrious one (vocative) (greatly fortunate, illustrious, noble)

• त्रिभिः (tribhiḥ) - by three (Ukthas) (by three)

• उक्थैः (ukthaiḥ) - by Ukthas (likely specific deities or sacred recitations personified) (by hymns, by recitations, by Ukthas (referring to deities or sages))

• अभिष्टुतः (abhiṣṭutaḥ) - praised (praised, eulogized)

• महावाचम् (mahāvācam) - the great speech (Mahāvāc) (great speech, great voice, a potent utterance)

• तु (tu) - indeed (but, indeed, yet)

• अजनयत् (ajanayat) - generated (generated, produced, gave birth to)

• सकामाश्वम् (sakāmāśvam) - the one possessing the desired horse (Sakāmāśva) (possessing a desired horse; desired horse)

• हि (hi) - indeed, truly (indeed, because, for)

• यम् (yam) - whom (referring to Uktha) (whom, which)

• विदुः (viduḥ) - they know (they know, they understand)

Words meanings and morphology

उक्थः (ukthaḥ) - the divine being named Uktha (hymn, eulogy, a section of Vedic recitation; a specific deity or sage)

(noun)

Nominative, masculine, singular of uktha

uktha - hymn, eulogy, a section of Vedic recitation; a specific deity or sage

नाम (nāma) - by name (by name, indeed, namely)

(indeclinable)

महाभाग (mahābhāga) - O illustrious one (vocative) (greatly fortunate, illustrious, noble)

(adjective)

Vocative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, illustrious, noble

Compound type : bahuvrihi (mahā+bhāga)

• mahā – great, large
  adjective
• bhāga – share, fortune, destiny, part
  noun (masculine)

Note: Used here in a vocative sense.

त्रिभिः (tribhiḥ) - by three (Ukthas) (by three)

(numeral)

उक्थैः (ukthaiḥ) - by Ukthas (likely specific deities or sacred recitations personified) (by hymns, by recitations, by Ukthas (referring to deities or sages))

(noun)

Instrumental, masculine, plural of uktha

uktha - hymn, eulogy, a section of Vedic recitation; a specific deity or sage

अभिष्टुतः (abhiṣṭutaḥ) - praised (praised, eulogized)

(adjective)

Nominative, masculine, singular of abhiṣṭuta

abhiṣṭuta - praised, eulogized

Past Passive Participle

Derived from √stu (to praise) with prefix abhi-

Prefix: abhi

Root: stu (class 2)

Note: Qualifies 'ukthaḥ'.

महावाचम् (mahāvācam) - the great speech (Mahāvāc) (great speech, great voice, a potent utterance)

(noun)

Accusative, feminine, singular of mahāvāc

mahāvāc - great speech, great voice, potent utterance

Compound type : karma-dhāraya (mahā+vāc)

• mahā – great, large
  adjective
• vāc – speech, voice, word
  noun (feminine)

Note: Object of 'ajanayat'.

तु (tu) - indeed (but, indeed, yet)

(indeclinable)

Note: Particle used for emphasis or contrast.

अजनयत् (ajanayat) - generated (generated, produced, gave birth to)

(verb)

3rd person , singular, active, past imperfect (laṅ) of jan

Root: jan (class 4)

Note: From the causative stem of √jan.

सकामाश्वम् (sakāmāśvam) - the one possessing the desired horse (Sakāmāśva) (possessing a desired horse; desired horse)

(adjective)

Accusative, masculine, singular of sakāmāśva

sakāmāśva - possessing a desired horse; desired horse

Compound type : bahuvrihi (sa+kāma+aśva)

• sa – with, accompanied by
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
• aśva – horse
  noun (masculine)

Note: Functions here as an epithet in the accusative case, referring to Uktha as the object of 'viduḥ'.

हि (hi) - indeed, truly (indeed, because, for)

(indeclinable)

Note: Particle for emphasis.

यम् (yam) - whom (referring to Uktha) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

Note: Refers to Uktha.

विदुः (viduḥ) - they know (they know, they understand)

(verb)

3rd person , plural, active, perfect (lit) of vid

Root: vid (class 2)

Note: From √vid.