महाभारतः mahābhārataḥ - book-3, chapter-209, verse-14

आक्रोशतां हि भूतानां यः करोति हि निष्कृतिम् ।
अग्निः स निष्कृतिर्नाम शोभयत्यभिसेवितः ॥१४॥

14. ākrośatāṁ hi bhūtānāṁ yaḥ karoti hi niṣkṛtim ,
agniḥ sa niṣkṛtirnāma śobhayatyabhisevitaḥ.

14. ākrośatām hi bhūtānām yaḥ karoti hi niṣkṛtim
agniḥ saḥ niṣkṛtiḥ nāma śobhayati abhisevitaḥ

14. Indeed, that (Agni) who performs expiation (niṣkṛti) for lamenting beings—that Agni is named Niṣkṛti. When properly propitiated, he bestows prosperity.

Words meanings summery:

• आक्रोशताम् (ākrośatām) - of those who lament, crying out

• हि (hi) - indeed, certainly, because

• भूतानाम् (bhūtānām) - of beings, of creatures

• यः (yaḥ) - who, which

• करोति (karoti) - does, performs, makes

• हि (hi) - indeed, certainly, because

• निष्कृतिम् (niṣkṛtim) - expiation, atonement, purification, remedy

• अग्निः (agniḥ) - fire, the deity Agni

• सः (saḥ) - that, he

• निष्कृतिः (niṣkṛtiḥ) - The name of a particular Agni (expiation, atonement, purification, remedy)

• नाम (nāma) - by name, indeed, namely

• शोभयति (śobhayati) - he causes to shine, he adorns, he beautifies, he bestows prosperity

• अभिसेवितः (abhisevitaḥ) - well-served, worshipped, attended to

Words meanings and morphology

आक्रोशताम् (ākrośatām) - of those who lament, crying out

(adjective)

Genitive, masculine, plural of ākrośat

ākrośat - crying out, lamenting, wailing

Present Active Participle

From root kruś- ('to cry out') with prefix ā- + śatṛ suffix

Prefix: ā

Root: kruś (class 1)

हि (hi) - indeed, certainly, because

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From root bhū- ('to be') + kta suffix

Root: bhū (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

करोति (karoti) - does, performs, makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present active third person singular

Root: kṛ (class 8)

हि (hi) - indeed, certainly, because

(indeclinable)

निष्कृतिम् (niṣkṛtim) - expiation, atonement, purification, remedy

(noun)

Accusative, feminine, singular of niṣkṛti

niṣkṛti - expiation, atonement, purification, remedy

From root kṛ- ('to do') with prefix nis- ('out, away')

Prefix: nis

Root: kṛ (class 8)

अग्निः (agniḥ) - fire, the deity Agni

(proper noun)

Nominative, masculine, singular of agni

agni - fire, the deity Agni

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

निष्कृतिः (niṣkṛtiḥ) - The name of a particular Agni (expiation, atonement, purification, remedy)

(proper noun)

Nominative, feminine, singular of niṣkṛti

niṣkṛti - expiation, atonement, purification, remedy

From root kṛ- ('to do') with prefix nis- ('out, away')

Prefix: nis

Root: kṛ (class 8)

नाम (nāma) - by name, indeed, namely

(indeclinable)

Used as an indeclinable meaning 'by name, indeed'

शोभयति (śobhayati) - he causes to shine, he adorns, he beautifies, he bestows prosperity

(verb)

3rd person , singular, active, present (laṭ) of śubh

Causative present active third person singular

Causative formation from root śubh-

Root: śubh (class 1)

अभिसेवितः (abhisevitaḥ) - well-served, worshipped, attended to

(adjective)

Nominative, masculine, singular of abhisevita

abhisevita - worshipped, served, propitiated

Past Passive Participle

From root sev- ('to serve') with prefix abhi-

Prefix: abhi

Root: sev (class 1)