महाभारतः mahābhārataḥ - book-3, chapter-182, verse-5

व्यथितः कर्म तत्कृत्वा शोकोपहतचेतनः ।
जगाम हैहयानां वै सकाशं प्रथितात्मनाम् ॥५॥

5. vyathitaḥ karma tatkṛtvā śokopahatacetanaḥ ,
jagāma haihayānāṁ vai sakāśaṁ prathitātmanām.

5. vyathitaḥ karma tat kṛtvā śokopahatacetanaḥ
jagāma haihayānāṃ vai sakāśaṃ prathitātmanām

5. Distressed and with his mind overwhelmed by sorrow after committing that act (karma), he indeed went to the presence of the renowned Haihayas (ātman).

Words meanings summery:

• व्यथितः (vyathitaḥ) - agitated, distressed, troubled

• कर्म (karma) - action, deed, work

• तत् (tat) - that

• कृत्वा (kṛtvā) - having done, having performed

• शोकोपहतचेतनः (śokopahatacetanaḥ) - one whose mind is overwhelmed by sorrow, bewildered by grief

• जगाम (jagāma) - he went, he proceeded

• हैहयानां (haihayānāṁ) - of the Haihayas (a ruling dynasty)

• वै (vai) - indeed, surely, verily

• सकाशं (sakāśaṁ) - to the presence, near, in the vicinity

• प्रथितात्मनाम् (prathitātmanām) - of those with renowned spirits, famous (ātman)

Words meanings and morphology

व्यथितः (vyathitaḥ) - agitated, distressed, troubled

(adjective)

Nominative, masculine, singular of vyathita

vyathita - distressed, agitated, pained

Past Passive Participle

Derived from root 'vyath' (to be agitated, disturbed) with suffix 'kta' (past passive participle).

Root: vyath (class 1)

कर्म (karma) - action, deed, work

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, destiny (karma)

Derived from root 'kṛ' (to do) with suffix 'man'.

Root: kṛ (class 8)

Note: The object of 'kṛtvā'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Refers to the 'karma'.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' (to do) with suffix 'ktvā'.

Root: kṛ (class 8)

शोकोपहतचेतनः (śokopahatacetanaḥ) - one whose mind is overwhelmed by sorrow, bewildered by grief

(adjective)

Nominative, masculine, singular of śokopahatacetana

śokopahatacetana - having consciousness struck by grief

Compound type : Bahuvrihi (śoka+apahata+cetana)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• apahata – struck, destroyed, bewildered, removed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'han' (to strike, kill) with prefix 'apa' and suffix 'kta'.
  Prefix: apa
  Root: han (class 2)
• cetana – consciousness, mind, sentient, perceptive
  noun (masculine)
  Derived from root 'cit' (to perceive, know).
  Root: cit (class 1)

Note: Qualifies the implicit subject (he).

जगाम (jagāma) - he went, he proceeded

(verb)

3rd person , singular, active, perfect (Lit) of gam

Perfect tense

Irregular perfect form from root 'gam'.

Root: gam (class 1)

हैहयानां (haihayānāṁ) - of the Haihayas (a ruling dynasty)

(proper noun)

Genitive, masculine, plural of haihaya

haihaya - a descendant of Haihaya, name of a Yadu dynasty

वै (vai) - indeed, surely, verily

(indeclinable)

An emphatic particle.

सकाशं (sakāśaṁ) - to the presence, near, in the vicinity

(noun)

Accusative, masculine, singular of sakāśa

sakāśa - vicinity, presence, proximity

Note: Used with genitive ('haihayānāṃ') to mean 'to the presence of'.

प्रथितात्मनाम् (prathitātmanām) - of those with renowned spirits, famous (ātman)

(adjective)

Genitive, masculine, plural of prathitātman

prathitātman - of renowned soul (ātman), famous, celebrated

Compound type : Bahuvrihi (prathita+ātman)

• prathita – famous, renowned, celebrated, spread out
  adjective (masculine)
  Past Passive Participle
  Derived from root 'prath' (to spread, extend) with suffix 'kta'.
  Root: prath (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: at

Note: Qualifies 'haihayānāṃ'.