महाभारतः mahābhārataḥ - book-3, chapter-182, verse-20

एतद्वै लेशमात्रं वः समाख्यातं विमत्सराः ।
गच्छध्वं सहिताः सर्वे न पापाद्भयमस्ति वः ॥२०॥

20. etadvai leśamātraṁ vaḥ samākhyātaṁ vimatsarāḥ ,
gacchadhvaṁ sahitāḥ sarve na pāpādbhayamasti vaḥ.

20. etat vai leśamātram vaḥ samākhyātam vimatsarāḥ
gacchadhvam sahitāḥ sarve na pāpāt bhayam asti vaḥ

20. Indeed, O you who are free from envy, only a small portion of this has been explained to you. Now, all of you go forth together. There is no fear of sin for you.

Words meanings summery:

• एतत् (etat) - this (this; it)

• वै (vai) - indeed (indeed; surely; certainly)

• लेशमात्रम् (leśamātram) - only a small portion (only a small part; merely a trace; a trifle)

• वः (vaḥ) - to you (to you; for you; of you; you (plural))

• समाख्यातम् (samākhyātam) - has been explained (explained; recounted; declared; told)

• विमत्सराः (vimatsarāḥ) - O you who are free from envy (free from envy; without jealousy; unmalicious)

• गच्छध्वम् (gacchadhvam) - go forth (go; proceed; walk (plural imperative))

• सहिताः (sahitāḥ) - together (united; together; accompanied)

• सर्वे (sarve) - all (of you) (all; every; whole)

• न (na) - no (not; no; nor)

• पापात् (pāpāt) - of sin (from sin; from evil; from wickedness)

• भयम् (bhayam) - fear (fear; dread; apprehension)

• अस्ति (asti) - exists (is; exists; there is)

• वः (vaḥ) - for you (to you; for you; of you; you (plural))

Words meanings and morphology

एतत् (etat) - this (this; it)

(pronoun)

neuter, singular of etas

etas - this (demonstrative pronoun)

वै (vai) - indeed (indeed; surely; certainly)

(indeclinable)

लेशमात्रम् (leśamātram) - only a small portion (only a small part; merely a trace; a trifle)

(noun)

neuter, singular of leśamātra

leśamātra - only a small portion, merely a trace, a trifle

Compound type : bahuvrīhi (leśa+mātra)

• leśa – a small part, a bit, a fragment, a trace
  noun (masculine)
• mātra – only, merely, measuring, quantity
  adjective (neuter)

वः (vaḥ) - to you (to you; for you; of you; you (plural))

(pronoun)

plural of yuṣmad

yuṣmad - you (second person pronoun)

समाख्यातम् (samākhyātam) - has been explained (explained; recounted; declared; told)

(adjective)

Nominative, neuter, singular of samākhyāta

samākhyāta - explained, recounted, declared, told, described

Past Passive Participle

from root 'khyā' (to tell) with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: khyā (class 2)

विमत्सराः (vimatsarāḥ) - O you who are free from envy (free from envy; without jealousy; unmalicious)

(adjective)

Vocative, masculine, plural of vimatsara

vimatsara - free from envy, without jealousy, unmalicious, benevolent

composed of 'vi' (without) + 'matsara' (envy)

Compound type : bahuvrīhi (vi+matsara)

• vi – without, apart, away
  indeclinable
  prefix indicating separation, negation, or intensity
• matsara – envy, jealousy, avarice, malice
  noun (masculine)

गच्छध्वम् (gacchadhvam) - go forth (go; proceed; walk (plural imperative))

(verb)

2nd person , plural, middle, imperative (loṭ) of gam

root verb, 1st class

Root: gam (class 1)

सहिताः (sahitāḥ) - together (united; together; accompanied)

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, united with, together, endowed with

Past Passive Participle

from root 'sah' (to endure, to be able) with prefix 'sa' (meaning 'with')

Prefix: sa

Root: sah (class 1)

सर्वे (sarve) - all (of you) (all; every; whole)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

न (na) - no (not; no; nor)

(indeclinable)

पापात् (pāpāt) - of sin (from sin; from evil; from wickedness)

(noun)

Ablative, neuter, singular of pāpa

pāpa - sin, evil, wickedness, vice, bad action

भयम् (bhayam) - fear (fear; dread; apprehension)

(noun)

neuter, singular of bhaya

bhaya - fear, dread, apprehension, terror

Root: bhī (class 3)

अस्ति (asti) - exists (is; exists; there is)

(verb)

3rd person , singular, active, present (lat) of as

root verb, 2nd class

Root: as (class 2)

वः (vaḥ) - for you (to you; for you; of you; you (plural))

(pronoun)

plural of yuṣmad

yuṣmad - you (second person pronoun)